Friday, June 10, 2016

Message Bible Daily Reading - Old/New Testament (MSG)

Message Bible Daily Reading - Old/New Testament (MSG)


Old/New Testament Reading for Friday June 10, 2016 (MSG)

Posted: 09 Jun 2016 10:00 PM PDT

Ezra 1-2

Cyrus King of Persia: "Build The Temple of God!"

1-4 In the first year of Cyrus king of Persia—this fulfilled the Message of God preached by Jeremiah—God prodded Cyrus king of Persia to make an official announcement throughout his kingdom. He wrote it out as follows:

From Cyrus king of Persia, a Proclamation: God, the God of the heavens, has given me all the kingdoms of the earth. He has also assigned me to build him a Temple of worship in Jerusalem, Judah. Who among you belongs to his people? God be with you! Go to Jerusalem which is in Judah and build The Temple of God, the God of Israel, Jerusalem's God. Those who stay behind, wherever they happen to live, will support them with silver, gold, tools, and pack animals, along with Freewill-Offerings for The Temple of God in Jerusalem.

5-6 The heads of the families of Judah and Benjamin, along with the priests and Levites—everyone, in fact, God prodded—set out to build The Temple of God in Jerusalem. Their neighbors rallied behind them enthusiastically with silver, gold, tools, pack animals, expensive gifts, and, over and above these, Freewill-Offerings.

7-10 Also, King Cyrus turned over to them all the vessels and utensils from The Temple of God that Nebuchadnezzar had hauled from Jerusalem and put in the temple of his gods. Cyrus king of Persia put Mithredath the treasurer in charge of the transfer; he provided a full inventory for Sheshbazzar the prince of Judah, including the following:

30 gold dishes

1,000 silver dishes

29 silver pans

30 gold bowls

410 duplicate silver bowls

1,000 miscellaneous items.

11 All told, there were 5,400 gold and silver articles that Sheshbazzar took with him when he brought the exiles back from Babylon to Jerusalem.

1-58 These are the people from the province who now returned from the captivity, exiles whom Nebuchadnezzar king of Babylon had carried off captive. They returned to Jerusalem and Judah, each to his hometown. They came in company with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah.

The numbers of the returning Israelites by families of origin were as follows:

Parosh, 2,172
Shephatiah, 372
Arah, 775
Pahath-Moab (sons of Jeshua and Joab), 2,812
Elam, 1,254
Zattu, 945
Zaccai, 760
Bani, 642
Bebai, 623
Azgad, 1,222
Adonikam, 666
Bigvai, 2,056
Adin, 454
Ater (sons of Hezekiah), 98
Bezai, 323
Jorah, 112
Hashum, 223
Gibbar, 95.

Israelites identified by place of origin were as follows:

Bethlehem, 123
Netophah, 56
Anathoth, 128
Azmaveth, 42
Kiriath Jearim, Kephirah, and Beeroth, 743
Ramah and Geba, 621
Micmash, 122
Bethel and Ai, 223
Nebo, 52
Magbish, 156
Elam (the other one), 1,254
Harim, 320
Lod, Hadid, and Ono, 725
Jericho, 345
Senaah, 3,630.

Priestly families:

Jedaiah (sons of Jeshua), 973
Immer, 1,052
Pashhur, 1,247
Harim, 1,017.

Levitical families:

Jeshua and Kadmiel (sons of Hodaviah), 74.

Singers:

Asaph's family line, 128.

Security guard families:

Shallum, Ater, Talmon, Akkub, Hatita, and Shobai, 139.

Families of temple support staff:

Ziha, Hasupha, Tabbaoth,
Keros, Siaha, Padon,
Lebanah, Hagabah, Akkub,
Hagab, Shalmai, Hanan,
Giddel, Gahar, Reaiah,
Rezin, Nekoda, Gazzam,
Uzza, Paseah, Besai,
Asnah, Meunim, Nephussim,
Bakbuk, Hakupha, Harhur,
Bazluth, Mehida, Harsha,
Barkos, Sisera, Temah,
Neziah, and Hatipha.

Families of Solomon's servants:

Sotai, Hassophereth, Peruda,
Jaala, Darkon, Giddel,
Shephatiah, Hattil, Pokereth-Hazzebaim, and Ami.

Temple support staff and Solomon's servants added up to 392.

59-60 These are those who came from Tel Melah, Tel Harsha, Kerub, Addon, and Immer. They weren't able to prove their ancestry, whether they were true Israelites or not:

61 Delaiah, Tobiah, and Nekoda, 652 in all.

Likewise with these priestly families:

Hobaiah, Hakkoz, and Barzillai, who had married a daughter of Barzillai the Gileadite and took that name.

62-63 They had thoroughly searched for their family records but couldn't find them. And so they were barred from priestly work as ritually unclean. The governor ruled that they could not eat from the holy food until a priest could determine their status with the Urim and Thummim.

64-67 The total count for the congregation was 42,360. That did not include the male and female slaves, which numbered 7,337. There were also 200 male and female singers, and they had 736 horses, 245 mules, 435 camels, and 6,720 donkeys.

68-69 Some of the heads of families, on arriving at The Temple of God in Jerusalem, made Freewill-Offerings toward the rebuilding of The Temple of God on its site. They gave to the building fund as they were able, about 1,100 pounds of gold, about three tons of silver, and 100 priestly robes.

70 The priests, Levites, and some of the people lived in Jerusalem. The singers, security guards, and temple support staff found places in their hometowns. All the Israelites found a place to live.

The Message (MSG)

Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

John 19:23-42

23-24 When they crucified him, the Roman soldiers took his clothes and divided them up four ways, to each soldier a fourth. But his robe was seamless, a single piece of weaving, so they said to each other, "Let's not tear it up. Let's throw dice to see who gets it." This confirmed the Scripture that said, "They divided up my clothes among them and threw dice for my coat." (The soldiers validated the Scriptures!)

24-27 While the soldiers were looking after themselves, Jesus' mother, his aunt, Mary the wife of Clopas, and Mary Magdalene stood at the foot of the cross. Jesus saw his mother and the disciple he loved standing near her. He said to his mother, "Woman, here is your son." Then to the disciple, "Here is your mother." From that moment the disciple accepted her as his own mother.

28 Jesus, seeing that everything had been completed so that the Scripture record might also be complete, then said, "I'm thirsty."

29-30 A jug of sour wine was standing by. Someone put a sponge soaked with the wine on a javelin and lifted it to his mouth. After he took the wine, Jesus said, "It's done . . . complete." Bowing his head, he offered up his spirit.

31-34 Then the Jews, since it was the day of Sabbath preparation, and so the bodies wouldn't stay on the crosses over the Sabbath (it was a high holy day that year), petitioned Pilate that their legs be broken to speed death, and the bodies taken down. So the soldiers came and broke the legs of the first man crucified with Jesus, and then the other. When they got to Jesus, they saw that he was already dead, so they didn't break his legs. One of the soldiers stabbed him in the side with his spear. Blood and water gushed out.

35 The eyewitness to these things has presented an accurate report. He saw it himself and is telling the truth so that you, also, will believe.

36-37 These things that happened confirmed the Scripture, "Not a bone in his body was broken," and the other Scripture that reads, "They will stare at the one they pierced."

38 After all this, Joseph of Arimathea (he was a disciple of Jesus, but secretly, because he was intimidated by the Jews) petitioned Pilate to take the body of Jesus. Pilate gave permission. So Joseph came and took the body.

39-42 Nicodemus, who had first come to Jesus at night, came now in broad daylight carrying a mixture of myrrh and aloes, about seventy-five pounds. They took Jesus' body and, following the Jewish burial custom, wrapped it in linen with the spices. There was a garden near the place he was crucified, and in the garden a new tomb in which no one had yet been placed. So, because it was Sabbath preparation for the Jews and the tomb was convenient, they placed Jesus in it.

The Message (MSG)

Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson

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