Message Bible Daily Reading - Old/New Testament (MSG) |
Old/New Testament Reading for Tuesday March 12, 2019 (MSG) Posted: 11 Mar 2019 10:00 PM PDT Deuteronomy 16-1816 1-4 Observe the month of Abib by celebrating the Passover to God, your God. It was in the month of Abib that God, your God, delivered you by night from Egypt. Offer the Passover-Sacrifice to God, your God, at the place God chooses to be worshiped by establishing his name there. Don't eat yeast bread with it; for seven days eat it with unraised bread, hard-times bread, because you left Egypt in a hurry—that bread will keep the memory fresh of how you left Egypt for as long as you live. There is to be no sign of yeast anywhere for seven days. And don't let any of the meat that you sacrifice in the evening be left over until morning. 5-7 Don't sacrifice the Passover in any of the towns that God, your God, gives you other than the one God, your God, designates for worship; there and there only you will offer the Passover-Sacrifice at evening as the sun goes down, marking the time that you left Egypt. Boil and eat it at the place designated by God, your God. Then, at daybreak, turn around and go home. 8 Eat unraised bread for six days. Set aside the seventh day as a holiday; don't do any work. 9-11 Starting from the day you put the sickle to the ripe grain, count out seven weeks. Celebrate the Feast-of-Weeks to God, your God, by bringing your Freewill-Offering—give as generously as God, your God, has blessed you. Rejoice in the Presence of God, your God: you, your son, your daughter, your servant, your maid, the Levite who lives in your neighborhood, the foreigner, the orphan and widow among you; rejoice at the place God, your God, will set aside to be worshiped. 12 Don't forget that you were once a slave in Egypt. So be diligent in observing these regulations. 13-15 Observe the Feast-of-Booths for seven days when you gather the harvest from your threshing-floor and your wine-vat. Rejoice at your festival: you, your son, your daughter, your servant, your maid, the Levite, the foreigner, and the orphans and widows who live in your neighborhood. Celebrate the Feast to God, your God, for seven days at the place God designates. God, your God, has been blessing you in your harvest and in all your work, so make a day of it—really celebrate! 16-17 All your men must appear before God, your God, three times each year at the place he designates: at the Feast-of-Unraised-Bread (Passover), at the Feast-of-Weeks, and at the Feast-of-Booths. No one is to show up in the Presence of God empty-handed; each man must bring as much as he can manage, giving generously in response to the blessings of God, your God. 18-19 Appoint judges and officers, organized by tribes, in all the towns that God, your God, is giving you. They are to judge the people fairly and honestly. Don't twist the law. Don't play favorites. Don't take a bribe—a bribe blinds even a wise person; it undermines the intentions of the best of people. 20 The right! The right! Pursue only what's right! It's the only way you can really live and possess the land that God, your God, is giving you. 21-22 Don't plant fertility Asherah trees alongside the Altar of God, your God, that you build. Don't set up phallic sex pillars—God, your God, hates them. 17 And don't sacrifice to God, your God, an ox or sheep that is defective or has anything at all wrong with it. That's an abomination, an insult to God, your God. 2-5 If you find anyone within the towns that God, your God, is giving you doing what is wrong in God's eyes, breaking his covenant by going off to worship other gods, bowing down to them—the sun, say, or the moon, or any rebel sky-gods—look at the evidence and investigate carefully. If you find that it is true, that, in fact, an abomination has been committed in Israel, then you are to take the man or woman who did this evil thing outside your city gates and stone the man or the woman. Hurl stones at the person until dead. 6-7 But only on the testimony of two or three witnesses may a person be put to death. No one may be put to death on the testimony of one witness. The witnesses must throw the first stones in the execution, then the rest of the community joins in. You have to purge the evil from your community. 8-9 When matters of justice come up that are too much for you—hard cases regarding homicides, legal disputes, fights—take them up to the central place of worship that God, your God, has designated. Bring them to the Levitical priests and the judge who is in office at the time. Consult them and they will hand down the decision for you. 10-13 Then carry out their verdict at the place designated by God, your God. Do what they tell you, in exactly the way they tell you. Follow their instructions precisely: Don't leave out anything; don't add anything. Anyone who presumes to override or twist the decision handed down by the priest or judge who was acting in the Presence of God, your God, is as good as dead—root him out, rid Israel of the evil. Everyone will take notice and be impressed. That will put an end to presumptuous behavior. 14-17 When you enter the land that God, your God, is giving you and take it over and settle down, and then say, "I'm going to get me a king, a king like all the nations around me," make sure you get yourself a king whom God, your God, chooses. Choose your king from among your kinsmen; don't take a foreigner—only a kinsman. And make sure he doesn't build up a war machine, amassing military horses and chariots. He must not send people to Egypt to get more horses, because God told you, "You'll never go back there again!" And make sure he doesn't build up a harem, collecting wives who will divert him from the straight and narrow. And make sure he doesn't pile up a lot of silver and gold. 18-20 This is what must be done: When he sits down on the throne of his kingdom, the first thing he must do is make himself a copy of this Revelation on a scroll, copied under the supervision of the Levitical priests. That scroll is to remain at his side at all times; he is to study it every day so that he may learn what it means to fear his God, living in reverent obedience before these rules and regulations by following them. He must not become proud and arrogant, changing the commands at whim to suit himself or making up his own versions. If he reads and learns, he will have a long reign as king in Israel, he and his sons. 18 1-2 The Levitical priests—that's the entire tribe of Levi—don't get any land-inheritance with the rest of Israel. They get the Fire-Gift-Offerings of God—they will live on that inheritance. But they don't get land-inheritance like the rest of their kinsmen. God is their inheritance. 3-5 This is what the priests get from the people from any offering of an ox or a sheep: the shoulder, the two cheeks, and the stomach. You must also give them the firstfruits of your grain, wine, and oil and the first fleece of your sheep, because God, your God, has chosen only them and their children out of all your tribes to be present and serve always in the name of God, your God. 6-8 If a Levite moves from any town in Israel—and he is quite free to move wherever he desires—and comes to the place God designates for worship, he may serve there in the name of God along with all his brother Levites who are present and serving in the Presence of God. And he will get an equal share to eat, even though he has money from the sale of his parents' possessions. 9-12 When you enter the land that God, your God, is giving you, don't take on the abominable ways of life of the nations there. Don't you dare sacrifice your son or daughter in the fire. Don't practice divination, sorcery, fortunetelling, witchery, casting spells, holding séances, or channeling with the dead. People who do these things are an abomination to God. It's because of just such abominable practices that God, your God, is driving these nations out before you. 13-14 Be completely loyal to God, your God. These nations that you're about to run out of the country consort with sorcerers and witches. But not you. God, your God, forbids it. 15-16 God, your God, is going to raise up a prophet for you. God will raise him up from among your kinsmen, a prophet like me. Listen obediently to him. This is what you asked God, your God, for at Horeb on the day you were all gathered at the mountain and said, "We can't hear any more from God, our God; we can't stand seeing any more fire. We'll die!" 17-19 And God said to me, "They're right; they've spoken the truth. I'll raise up for them a prophet like you from their kinsmen. I'll tell him what to say and he will pass on to them everything I command him. And anyone who won't listen to my words spoken by him, I will personally hold responsible. 20 "But any prophet who fakes it, who claims to speak in my name something I haven't commanded him to say, or speaks in the name of other gods, that prophet must die." 21-22 You may be wondering among yourselves, "How can we tell the difference, whether it was God who spoke or not?" Here's how: If what the prophet spoke in God's name doesn't happen, then obviously God wasn't behind it; the prophet made it up. Forget about him. The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson Mark 13:1-20Doomsday Deceivers13 As he walked away from the Temple, one of his disciples said, "Teacher, look at that stonework! Those buildings!" 2 Jesus said, "You're impressed by this grandiose architecture? There's not a stone in the whole works that is not going to end up in a heap of rubble." 3-4 Later, as he was sitting on Mount Olives in full view of the Temple, Peter, James, John, and Andrew got him off by himself and asked, "Tell us, when is this going to happen? What sign will we get that things are coming to a head?" 5-8 Jesus began, "Watch out for doomsday deceivers. Many leaders are going to show up with forged identities claiming, 'I'm the One.' They will deceive a lot of people. When you hear of wars and rumored wars, keep your head and don't panic. This is routine history, and no sign of the end. Nation will fight nation and ruler fight ruler, over and over. Earthquakes will occur in various places. There will be famines. But these things are nothing compared to what's coming. 9-10 "And watch out! They're going to drag you into court. And then it will go from bad to worse, dog-eat-dog, everyone at your throat because you carry my name. You're placed there as sentinels to truth. The Message has to be preached all across the world. 11 "When they bring you, betrayed, into court, don't worry about what you'll say. When the time comes, say what's on your heart—the Holy Spirit will make his witness in and through you. 12-13 "It's going to be brother killing brother, father killing child, children killing parents. There's no telling who will hate you because of me. "Stay with it—that's what is required. Stay with it to the end. You won't be sorry; you'll be saved. Run for the Hills14-18 "But be ready to run for it when you see the monster of desecration set up where it should never be. You who can read, make sure you understand what I'm talking about. If you're living in Judea at the time, run for the hills; if you're working in the yard, don't go back to the house to get anything; if you're out in the field, don't go back to get your coat. Pregnant and nursing mothers will have it especially hard. Hope and pray this won't happen in the middle of winter. 19-20 "These are going to be hard days—nothing like it from the time God made the world right up to the present. And there'll be nothing like it again. If he let the days of trouble run their course, nobody would make it. But because of God's chosen people, those he personally chose, he has already intervened. The Message (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson |
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