Message Bible Daily Reading - Old/New Testament (MSG) |
Old/New Testament Reading for Monday June 11, 2012 (MSG) Posted: 10 Jun 2012 10:00 PM PDT This text is provided by NavPress Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002. The Reading plan is brought to you by BibleYear.com and powered by Bible Gateway. Ezra 1Cyrus King of Persia: "Build The Temple of God!"1 -4In the first year of Cyrus king of Persia—this fulfilled the Message ofEzra 21 -58 These are the people from the province who now returned from the captivity, exiles whom Nebuchadnezzar king of Babylon had carried off captive. They returned to Jerusalem and Judah, each to his hometown. They came in company with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah. The numbers of the returning Israelites by families of origin were as follows:Parosh, 2,172 Shephatiah, 372 Arah, 775 Pahath-Moab (sons of Jeshua and Joab), 2,812 Elam, 1,254 Zattu, 945 Zaccai, 760 Bani, 642 Bebai, 623 Azgad, 1,222 Adonikam, 666 Bigvai, 2,056 Adin, 454 Ater (sons of Hezekiah), 98 Bezai, 323 Jorah, 112 Hashum, 223 Gibbar, 95. Israelites identified by place of origin were as follows: Bethlehem, 123 Netophah, 56 Anathoth, 128 Azmaveth, 42 Kiriath Jearim, Kephirah, and Beeroth, 743 Ramah and Geba, 621 Micmash, 122 Bethel and Ai, 223 Nebo, 52 Magbish, 156 Elam (the other one), 1,254 Harim, 320 Lod, Hadid, and Ono, 725 Jericho, 345 Senaah, 3,630. Priestly families: Jedaiah (sons of Jeshua), 973 Immer, 1,052 Pashhur, 1,247 Harim, 1,017. Levitical families: Jeshua and Kadmiel (sons of Hodaviah), 74. Singers: Asaph's family line, 128. Security guard families: Shallum, Ater, Talmon, Akkub, Hatita, and Shobai, 139. Families of temple support staff: Ziha, Hasupha, Tabbaoth, Keros, Siaha, Padon, Lebanah, Hagabah, Akkub, Hagab, Shalmai, Hanan, Giddel, Gahar, Reaiah, Rezin, Nekoda, Gazzam, Uzza, Paseah, Besai, Asnah, Meunim, Nephussim, Bakbuk, Hakupha, Harhur, Bazluth, Mehida, Harsha, Barkos, Sisera, Temah, Neziah, and Hatipha. Families of Solomon's servants: Sotai, Hassophereth, Peruda, Jaala, Darkon, Giddel, Shephatiah, Hattil, Pokereth-Hazzebaim, and Ami. Temple support staff and Solomon's servants added up to 392. 59 -60 These are those who came from Tel Melah, Tel Harsha, Kerub, Addon, and Immer. They weren't able to prove their ancestry, whether they were true Israelites or not: 61 Delaiah, Tobiah, and Nekoda, 652 in all. Likewise with these priestly families: Hobaiah, Hakkoz, and Barzillai, who had married a daughter of Barzillai the Gileadite and took that name. 62 -63 They had thoroughly searched for their family records but couldn't find them. And so they were barred from priestly work as ritually unclean. The governor ruled that they could not eat from the holy food until a priest could determine their status with the Urim and Thummim. 64 -67 The total count for the congregation was 42,360. That did not include the male and female slaves, which numbered 7,337. There were also 200 male and female singers, and they had 736 horses, 245 mules, 435 camels, and 6,720 donkeys. John 1923 -24When they crucified him, the Roman soldiers took his clothes and divided them up four ways, to each soldier a fourth. But his robe was seamless, a single piece of weaving, so they said to each other, "Let's not tear it up. Let's throw dice to see who gets it." This confirmed the Scripture that said, "They divided up my clothes among them and threw dice for my coat." (The soldiers validated the Scriptures!) 24 -27While the soldiers were looking after themselves, Jesus' mother, his aunt, Mary the wife of Clopas, and Mary Magdalene stood at the foot of the cross. Jesus saw his mother and the disciple he loved standing near her. He said to his mother, "Woman, here is your son." Then to the disciple, "Here is your mother." From that moment the disciple accepted her as his own mother. 28Jesus, seeing that everything had been completed so that the Scripture record might also be complete, then said, "I'm thirsty." 29 -30A jug of sour wine was standing by. Someone put a sponge soaked with the wine on a javelin and lifted it to his mouth. After he took the wine, Jesus said, "It's done . . . complete." Bowing his head, he offered up his spirit. 31 -34Then the Jews, since it was the day of Sabbath preparation, and so the bodies wouldn't stay on the crosses over the Sabbath (it was a high holy day that year), petitioned Pilate that their legs be broken to speed death, and the bodies taken down. So the soldiers came and broke the legs of the first man crucified with Jesus, and then the other. When they got to Jesus, they saw that he was already dead, so they didn't break his legs. One of the soldiers stabbed him in the side with his spear. Blood and water gushed out. 35The eyewitness to these things has presented an accurate report. He saw it himself and is telling the truth so that you, also, will believe. 36 -37These things that happened confirmed the Scripture, "Not a bone in his body was broken," and the other Scripture that reads, "They will stare at the one they pierced." 38After all this, Joseph of Arimathea (he was a disciple of Jesus, but secretly, because he was intimidated by the Jews) petitioned Pilate to take the body of Jesus. Pilate gave permission. So Joseph came and took the body. 39 -42Nicodemus, who had first come to Jesus at night, came now in broad daylight carrying a mixture of myrrh and aloes, about seventy-five pounds. They took Jesus' body and, following the Jewish burial custom, wrapped it in linen with the spices. There was a garden near the place he was crucified, and in the garden a new tomb in which no one had yet been placed. So, because it was Sabbath preparation for the Jews and the tomb was convenient, they placed Jesus in it. |
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