Message Bible Daily

Tuesday, November 26, 2013

Message Bible Daily Reading - Old/New Testament (MSG)

Old/New Testament Reading for Tuesday November 26, 2013 (MSG)

Posted: 25 Nov 2013 09:00 PM PST

Ezekiel 27-29

Tyre, Gateway to the Sea

27 ^1-9God's Message came to me: "You, son of man, raise a funeral song over Tyre. Tell Tyre, gateway to the sea, merchant to the world, trader among the far-off islands, 'This is what God, the Master, says:

"'You boast, Tyre:
"I'm the perfect ship—stately, handsome."
You ruled the high seas from
a real beauty, crafted to perfection.
Your planking came from
Mount Hermon junipers.
A Lebanon cedar
supplied your mast.
They made your oars
from sturdy Bashan oaks.
Cypress from Cyprus inlaid with ivory
was used for the decks.
Your sail and flag were of colorful
embroidered linen from Egypt.
Your purple deck awnings
also came from Cyprus.
Men of Sidon and Arvad pulled the oars.
Your seasoned seamen, O Tyre, were the crew.
Ship's carpenters
were old salts from Byblos.
All the ships of the sea and their sailors
clustered around you to barter for your goods.

^10-11"'Your army was composed of soldiers
from Paras, Lud, and Put,
Elite troops in uniformed splendor.
They put you on the map!
Your city police were imported from
Arvad, Helech, and Gammad.
They hung their shields from the city walls,
a final, perfect touch to your beauty.

¹²"'Tarshish carried on business with you because of your great wealth. They worked for you, trading in silver, iron, tin, and lead for your products.

¹³"'Greece, Tubal, and Meshech did business with you, trading slaves and bronze for your products.

¹⁴"'Beth-togarmah traded work horses, war horses, and mules for your products.

¹⁵"'The people of Rhodes did business with you. Many far-off islands traded with you in ivory and ebony.

¹⁶"'Edom did business with you because of all your goods. They traded for your products with agate, purple textiles, embroidered cloth, fine linen, coral, and rubies.

¹⁷"'Judah and Israel did business with you. They traded for your products with premium wheat, millet, honey, oil, and balm.

¹⁸"'Damascus, attracted by your vast array of products and well-stocked warehouses, carried on business with you, trading in wine from Helbon and wool from Zahar.

¹⁹"'Danites and Greeks from Uzal traded with you, using wrought iron, cinnamon, and spices.

²⁰"'Dedan traded with you for saddle blankets.

²¹"'Arabia and all the Bedouin sheiks of Kedar traded lambs, rams, and goats with you.

²²"'Traders from Sheba and Raamah in South Arabia carried on business with you in premium spices, precious stones, and gold.

^23-24"'Haran, Canneh, and Eden from the east in Assyria and Media traded with you, bringing elegant clothes, dyed textiles, and elaborate carpets to your bazaars.

²⁵"'The great Tarshish ships were your freighters, importing and exporting. Oh, it was big business for you, trafficking the seaways!

^26-32"'Your sailors row mightily,
taking you into the high seas.
Then a storm out of the east
shatters your ship in the ocean deep.
Everything sinks—your rich goods and products,
sailors and crew, ship's carpenters and soldiers,
Sink to the bottom of the sea.
Total shipwreck.
The cries of your sailors
reverberate on shore.
Sailors everywhere abandon ship.
Veteran seamen swim for dry land.
They cry out in grief,
a choir of bitter lament over you.
They smear their faces with ashes,
shave their heads,
Wear rough burlap,
wildly keening their loss.
They raise their funeral song:
"Who on the high seas is like Tyre!"

^33-36"'As you crisscrossed the seas with your products,
you satisfied many peoples.
Your worldwide trade
made earth's kings rich.
And now you're battered to bits by the waves,
sunk to the bottom of the sea,
And everything you've bought and sold
has sunk to the bottom with you.
Everyone on shore looks on in terror.
The hair of kings stands on end,
their faces drawn and haggard!
The buyers and sellers of the world
throw up their hands:
This horror can't happen!
Oh, this has happened!'"

The Money Has Gone to Your Head

28 ^1-5God's Message came to me, "Son of man, tell the prince of Tyre, 'This is what God, the Master, says:

"'Your heart is proud,
going around saying, "I'm a god.
I sit on God's divine throne,
ruling the sea"—
You, a mere mortal,
not even close to being a god,
A mere mortal
trying to be a god.
Look, you think you're smarter than Daniel.
No enigmas can stump you.
Your sharp intelligence
made you world-wealthy.
You piled up gold and silver
in your banks.
You used your head well,
worked good deals, made a lot of money.
But the money has gone to your head,
swelled your head—what a big head!

^6-11"'Therefore, God, the Master, says:

"'Because you're acting like a god,
pretending to be a god,
I'm giving fair warning: I'm bringing strangers down on you,
the most vicious of all nations.
They'll pull their swords and make hash
of your reputation for knowing it all.
They'll puncture the balloon
of your god-pretensions.
They'll bring you down from your self-made pedestal
and bury you in the deep blue sea.
Will you protest to your assassins,
"You can't do that! I'm a god"?
To them you're a mere mortal.
They're killing a man, not a god.
You'll die like a stray dog,
killed by strangers—
Because I said so.
Decree of God, the Master.'"

^11-19God's Message came to me: "Son of man, raise a funeral song over the king of Tyre. Tell him, A Message from God, the Master:

"You had everything going for you.
You were in Eden, God's garden.
You were dressed in splendor,
your robe studded with jewels:
Carnelian, peridot, and moonstone,
beryl, onyx, and jasper,
Sapphire, turquoise, and emerald,
all in settings of engraved gold.
A robe was prepared for you
the same day you were created.
You were the anointed cherub.
I placed you on the mountain of God.
You strolled in magnificence
among the stones of fire.
From the day of your creation
you were sheer perfection . . .
and then imperfection—evil!—was detected in you.
In much buying and selling
you turned violent, you sinned!
I threw you, disgraced, off the mountain of God.
I threw you out—you, the anointed angel-cherub.
No more strolling among the gems of fire for you!
Your beauty went to your head.
You corrupted wisdom
by using it to get worldly fame.
I threw you to the ground,
sent you sprawling before an audience of kings
and let them gloat over your demise.
By sin after sin after sin,
by your corrupt ways of doing business,
you defiled your holy places of worship.
So I set a fire around and within you.
It burned you up. I reduced you to ashes.
All anyone sees now
when they look for you is ashes,
a pitiful mound of ashes.
All who once knew you
now throw up their hands:
'This can't have happened!
This has happened!'"

^20-23God's Message came to me: "Son of man, confront Sidon. Preach against it. Say, 'Message from God, the Master:

"'Look! I'm against you, Sidon.
I intend to be known for who I truly am among you.'
They'll know that I am God
when I set things right
and reveal my holy presence.
I'll order an epidemic of disease there,
along with murder and mayhem in the streets.
People will drop dead right and left,
as war presses in from every side.
Then they'll realize that I mean business,
that I am God.

²⁴"No longer will Israel have to put up with
their thistle-and-thorn neighbors
Who have treated them so contemptuously.
And they also will realize that I am God."

^25-26God, the Master, says, "When I gather Israel from the peoples among whom they've been scattered and put my holiness on display among them with all the nations looking on, then they'll live in their own land that I gave to my servant Jacob. They'll live there in safety. They'll build houses. They'll plant vineyards, living in safety. Meanwhile, I'll bring judgment on all the neighbors who have treated them with such contempt. And they'll realize that I am God."

Never a World Power Again

29 ^1-6In the tenth year, in the tenth month, on the twelfth day, God's Message came to me: "Son of man, confront Pharaoh king of Egypt. Preach against him and all the Egyptians. Tell him, 'God, the Master, says:

"'Watch yourself, Pharaoh, king of Egypt.
I'm dead set against you,
You lumbering old dragon,
lolling and flaccid in the Nile,
Saying, "It's my Nile.
I made it. It's mine."
I'll set hooks in your jaw;
I'll make the fish of the Nile stick to your scales.
I'll pull you out of the Nile,
with all the fish stuck to your scales.
Then I'll drag you out into the desert,
you and all the Nile fish sticking to your scales.
You'll lie there in the open, rotting in the sun,
meat to the wild animals and carrion birds.
Everybody living in Egypt
will realize that I am God.

^6-9"'Because you've been a flimsy reed crutch to Israel so that when they gripped you, you splintered and cut their hand, and when they leaned on you, you broke and sent them sprawling—Message of God, the Master—I'll bring war against you, do away with people and animals alike, and turn the country into an empty desert so they'll realize that I am God.

^9-11"'Because you said, "It's my Nile. I made it. It's all mine," therefore I am against you and your rivers. I'll reduce Egypt to an empty, desolate wasteland all the way from Migdol in the north to Syene and the border of Ethiopia in the south. Not a human will be seen in it, nor will an animal move through it. It'll be just empty desert, empty for forty years.

¹²"'I'll make Egypt the most desolate of all desolations. For forty years I'll make her cities the most wasted of all wasted cities. I'll scatter Egyptians to the four winds, send them off every which way into exile.

^13-16"'But,' says God, the Master, 'that's not the end of it. After the forty years, I'll gather up the Egyptians from all the places where they've been scattered. I'll put things back together again for Egypt. I'll bring her back to Pathros where she got her start long ago. There she'll start over again from scratch. She'll take her place at the bottom of the ladder and there she'll stay, never to climb that ladder again, never to be a world power again. Never again will Israel be tempted to rely on Egypt. All she'll be to Israel is a reminder of old sin. Then Egypt will realize that I am God, the Master.'"

^17-18In the twenty-seventh year, in the first month, on the first day of the month, God's Message came to me: "Son of man, Nebuchadnezzar, king of Babylon, has worn out his army against Tyre. They've worked their fingers to the bone and have nothing to show for it.

^19-20"Therefore, God, the Master, says, 'I'm giving Egypt to Nebuchadnezzar king of Babylon. He'll haul away its wealth, pick the place clean. He'll pay his army with Egyptian plunder. He's been working for me all these years without pay. This is his pay: Egypt. Decree of God, the Master.

²¹"'And then I'll stir up fresh hope in Israel—the dawn of deliverance!—and I'll give you, Ezekiel, bold and confident words to speak. And they'll realize that I am God.'"

The Message (MSG)

1 Peter 3

Cultivate Inner Beauty

3 ^1-4The same goes for you wives: Be good wives to your husbands, responsive to their needs. There are husbands who, indifferent as they are to any words about God, will be captivated by your life of holy beauty. What matters is not your outer appearance—the styling of your hair, the jewelry you wear, the cut of your clothes—but your inner disposition.

^4-6Cultivate inner beauty, the gentle, gracious kind that God delights in. The holy women of old were beautiful before God that way, and were good, loyal wives to their husbands. Sarah, for instance, taking care of Abraham, would address him as "my dear husband." You'll be true daughters of Sarah if you do the same, unanxious and unintimidated.

⁷The same goes for you husbands: Be good husbands to your wives. Honor them, delight in them. As women they lack some of your advantages. But in the new life of God's grace, you're equals. Treat your wives, then, as equals so your prayers don't run aground.

Suffering for Doing Good

^8-12Summing up: Be agreeable, be sympathetic, be loving, be compassionate, be humble. That goes for all of you, no exceptions. No retaliation. No sharp-tongued sarcasm. Instead, bless—that's your job, to bless. You'll be a blessing and also get a blessing.

Whoever wants to embrace life
and see the day fill up with good,
Here's what you do:
Say nothing evil or hurtful;
Snub evil and cultivate good;
run after peace for all you're worth.
God looks on all this with approval,
listening and responding well to what he's asked;
But he turns his back
on those who do evil things.

^13-18If with heart and soul you're doing good, do you think you can be stopped? Even if you suffer for it, you're still better off. Don't give the opposition a second thought. Through thick and thin, keep your hearts at attention, in adoration before Christ, your Master. Be ready to speak up and tell anyone who asks why you're living the way you are, and always with the utmost courtesy. Keep a clear conscience before God so that when people throw mud at you, none of it will stick. They'll end up realizing that they're the ones who need a bath. It's better to suffer for doing good, if that's what God wants, than to be punished for doing bad. That's what Christ did definitively: suffered because of others' sins, the Righteous One for the unrighteous ones. He went through it all—was put to death and then made alive—to bring us to God.

^19-22He went and proclaimed God's salvation to earlier generations who ended up in the prison of judgment because they wouldn't listen. You know, even though God waited patiently all the days that Noah built his ship, only a few were saved then, eight to be exact—saved from the water by the water. The waters of baptism do that for you, not by washing away dirt from your skin but by presenting you through Jesus' resurrection before God with a clear conscience. Jesus has the last word on everything and everyone, from angels to armies. He's standing right alongside God, and what he says goes.

The Message (MSG)

Monday, November 25, 2013

Message Bible Daily Reading - Old/New Testament (MSG)

Old/New Testament Reading for Monday November 25, 2013 (MSG)

Posted: 24 Nov 2013 09:00 PM PST

Ezekiel 24-26

Bring the Pot to a Boil

24 ^1-5The Message of God came to me in the ninth year, the tenth month, and the tenth day of the month: "Son of man, write down this date. The king of Babylon has laid siege to Jerusalem this very day. Tell this company of rebels a story:

"'Put on the soup pot.
Fill it with water.
Put chunks of meat into it,
all the choice pieces—loin and brisket.
Pick out the best soup bones
from the best of the sheep in the flock.
Pile wood beneath the pot.
Bring it to a boil
and cook the soup.

⁶"'God, the Master, says:

"'Doom to the city of murder,
to the pot thick with scum,
thick with a filth that can't be scoured.
Empty the pot piece by piece;
don't bother who gets what.

^7-8"'The blood from murders
has stained the whole city;
Blood runs bold on the street stones,
with no one bothering to wash it off—
Blood out in the open to public view
to provoke my wrath,
to trigger my vengeance.

^9-12"'Therefore, this is what God, the Master, says:

"'Doom to the city of murder!
I, too, will pile on the wood.
Stack the wood high,
light the match,
Cook the meat, spice it well, pour out the broth,
and then burn the bones.
Then I'll set the empty pot on the coals
and heat it red-hot so the bronze glows,
So the germs are killed
and the corruption is burned off.
But it's hopeless. It's too far gone.
The filth is too thick.

^13-14"'Your encrusted filth is your filthy sex. I wanted to clean you up, but you wouldn't let me. I'll make no more attempts at cleaning you up until my anger quiets down. I, God, have said it, and I'll do it. I'm not holding back. I've run out of compassion. I'm not changing my mind. You're getting exactly what's coming to you. Decree of God, the Master.'"

No Tears

^15-17God's Message came to me: "Son of man, I'm about to take from you the delight of your life—a real blow, I know. But, please, no tears. Keep your grief to yourself. No public mourning. Get dressed as usual and go about your work—none of the usual funeral rituals."

¹⁸I preached to the people in the morning. That evening my wife died. The next morning I did as I'd been told.

¹⁹The people came to me, saying, "Tell us why you're acting like this. What does it mean, anyway?"

^20-21So I told them, "God's Word came to me, saying, 'Tell the family of Israel, This is what God, the Master, says: I will desecrate my Sanctuary, your proud impregnable fort, the delight of your life, your heart's desire. The children you left behind will be killed.

^22-24"'Then you'll do exactly as I've done. You'll perform none of the usual funeral rituals. You'll get dressed as usual and go about your work. No tears. But your sins will eat away at you from within and you'll groan among yourselves. Ezekiel will be your example. The way he did it is the way you'll do it.

"'When this happens you'll recognize that I am God, the Master.'"

^25-27"And you, son of man: The day I take away the people's refuge, their great joy, the delight of their life, what they've most longed for, along with all their children—on that very day a survivor will arrive and tell you what happened to the city. You'll break your silence and start talking again, talking to the survivor. Again, you'll be an example for them. And they'll recognize that I am God."

Acts of Vengeance

25 ^1-5God's Message came to me:

"Son of man, face Ammon and preach against the people: Listen to the Message of God, the Master. This is what God has to say: Because you cheered when my Sanctuary was desecrated and the land of Judah was devastated and the people of Israel were taken into exile, I'm giving you over to the people of the east. They'll move in and make themselves at home, eating the food right off your tables and drinking your milk. I'll turn your capital, Rabbah, into pasture for camels and all your villages into corrals for flocks. Then you'll realize that I am God.

^6-7"God, the Master, says, Because you clapped and cheered, venting all your malicious contempt against the land of Israel, I'll step in and hand you out as loot—first come, first served. I'll cross you off the roster of nations. There'll be nothing left of you. And you'll realize that I am God."

^8-11"God, the Master, says: Because Moab said, 'Look, Judah's nothing special,' I'll lay wide open the flank of Moab by exposing its lovely frontier villages to attack: Beth-jeshimoth, Baal-meon, and Kiriathaim. I'll lump Moab in with Ammon and give them to the people of the east for the taking. Ammon won't be heard from again. I'll punish Moab severely. And they'll realize that I am God."

^12-14"God, the Master, says: Because Edom reacted against the people of Judah in spiteful revenge and was so criminally vengeful against them, therefore I, God, the Master, will oppose Edom and kill the lot of them, people and animals both. I'll waste it—corpses stretched from Teman to Dedan. I'll use my people Israel to bring my vengeance down on Edom. My wrath will fuel their action. And they'll realize it's my vengeance. Decree of God the Master."

^15-17"God, the Master, says: Because the Philistines were so spitefully vengeful—all those centuries of stored-up malice!—and did their best to destroy Judah, therefore I, God, the Master, will oppose the Philistines and cut down the Cretans and anybody else left along the seacoast. Huge acts of vengeance, massive punishments! When I bring vengeance, they'll realize that I am God."

As the Waves of the Sea, Surging Against the Shore

26 ^1-2In the eleventh year, on the first day of the month, God's Message came to me: "Son of man, Tyre cheered when they got the news of Jerusalem, exclaiming,

"'Good! The gateway city is smashed!
Now all her business comes my way.
She's in ruins
and I'm in clover.'

^3-6"Therefore, God, the Master, has this to say:

"'I'm against you, Tyre,
and I'll bring many nations surging against you,
as the waves of the sea surging against the shore.
They'll smash the city walls of Tyre
and break down her towers.
I'll wash away the soil
and leave nothing but bare rock.
She'll be an island of bare rock in the ocean,
good for nothing but drying fishnets.
Yes, I've said so.' Decree of God, the Master.
'She'll be loot, free pickings for the nations!
Her surrounding villages will be butchered.
Then they'll realize that I am God.'

^7-14"God, the Master, says: Look! Out of the north I'm bringing Nebuchadnezzar king of Babylon, a king's king, down on Tyre. He'll come with chariots and horses and riders—a huge army. He'll massacre your surrounding villages and lay siege to you. He'll build siege ramps against your walls. A forest of shields will advance against you! He'll pummel your walls with his battering rams and shatter your towers with his iron weapons. You'll be covered with dust from his horde of horses—a thundering herd of war horses pouring through the breaches, pulling chariots. Oh, it will be an earthquake of an army and a city in shock! Horses will stampede through the streets. Your people will be slaughtered and your huge pillars strewn like matchsticks. The invaders will steal and loot—all that wealth, all that stuff! They'll knock down your fine houses and dump the stone and timber rubble into the sea. And your parties, your famous good-time parties, will be no more. No more songs, no more lutes. I'll reduce you to an island of bare rock, good for nothing but drying fishnets. You'll never be rebuilt. I, God, have said so. Decree of God, the Master.

Introduced to the Terrors of Death

¹⁵"This is the Message of God, the Master, to Tyre: Won't the ocean islands shake at the crash of your collapse, at the groans of your wounded, at your mayhem and massacre?

^16-18"All up and down the coast, the princes will come down from their thrones, take off their royal robes and fancy clothes, and wrap themselves in sheer terror. They'll sit on the ground, shaken to the core, horrified at you. Then they'll begin chanting a funeral song over you:

"'Sunk! Sunk to the bottom of the sea,
famous city on the sea!
Power of the seas,
you and your people,
Intimidating everyone
who lived in your shadows.
But now the islands are shaking
at the sound of your crash,
Ocean islands in tremors
from the impact of your fall.'

^19-21"The Message of God, the Master: 'When I turn you into a wasted city, a city empty of people, a ghost town, and when I bring up the great ocean deeps and cover you, then I'll push you down among those who go to the grave, the long, long dead. I'll make you live there, in the grave in old ruins, with the buried dead. You'll never see the land of the living again. I'll introduce you to the terrors of death and that'll be the end of you. They'll send out search parties for you, but you'll never be found. Decree of God, the Master.'"

The Message (MSG)

1 Peter 2

2 ^1-3So clean house! Make a clean sweep of malice and pretense, envy and hurtful talk. You've had a taste of God. Now, like infants at the breast, drink deep of God's pure kindness. Then you'll grow up mature and whole in God.

The Stone

^4-8Welcome to the living Stone, the source of life. The workmen took one look and threw it out; God set it in the place of honor. Present yourselves as building stones for the construction of a sanctuary vibrant with life, in which you'll serve as holy priests offering Christ-approved lives up to God. The Scriptures provide precedent:

Look! I'm setting a stone in Zion,
a cornerstone in the place of honor.
Whoever trusts in this stone as a foundation
will never have cause to regret it.

To you who trust him, he's a Stone to be proud of, but to those who refuse to trust him,

The stone the workmen threw out
is now the chief foundation stone.

For the untrusting it's

. . . a stone to trip over,
a boulder blocking the way.

They trip and fall because they refuse to obey, just as predicted.

^9-10But you are the ones chosen by God, chosen for the high calling of priestly work, chosen to be a holy people, God's instruments to do his work and speak out for him, to tell others of the night-and-day difference he made for you—from nothing to something, from rejected to accepted.

^11-12Friends, this world is not your home, so don't make yourselves cozy in it. Don't indulge your ego at the expense of your soul. Live an exemplary life among the natives so that your actions will refute their prejudices. Then they'll be won over to God's side and be there to join in the celebration when he arrives.

^13-17Make the Master proud of you by being good citizens. Respect the authorities, whatever their level; they are God's emissaries for keeping order. It is God's will that by doing good, you might cure the ignorance of the fools who think you're a danger to society. Exercise your freedom by serving God, not by breaking the rules. Treat everyone you meet with dignity. Love your spiritual family. Revere God. Respect the government.

The Kind of Life He Lived

^18-20You who are servants, be good servants to your masters—not just to good masters, but also to bad ones. What counts is that you put up with it for God's sake when you're treated badly for no good reason. There's no particular virtue in accepting punishment that you well deserve. But if you're treated badly for good behavior and continue in spite of it to be a good servant, that is what counts with God.

^21-25This is the kind of life you've been invited into, the kind of life Christ lived. He suffered everything that came his way so you would know that it could be done, and also know how to do it, step-by-step.

He never did one thing wrong,
Not once said anything amiss.

They called him every name in the book and he said nothing back. He suffered in silence, content to let God set things right. He used his servant body to carry our sins to the Cross so we could be rid of sin, free to live the right way. His wounds became your healing. You were lost sheep with no idea who you were or where you were going. Now you're named and kept for good by the Shepherd of your souls.

The Message (MSG)

Sunday, November 24, 2013

Message Bible Daily Reading - Old/New Testament (MSG)

Old/New Testament Reading for Sunday November 24, 2013 (MSG)

Posted: 23 Nov 2013 09:00 PM PST

Ezekiel 22-23

The Scarecrow of the Nations

22 ^1-5God's Message came to me: "Son of man, are you going to judge this bloody city or not? Come now, are you going to judge her? Do it! Face her with all her outrageous obscenities. Tell her, 'This is what God, the Master, says: You're a city murderous at the core, just asking for punishment. You're a city obsessed with no-god idols, making yourself filthy. In all your killing, you've piled up guilt. In all your idol-making, you've become filthy. You've forced a premature end to your existence. I'll put you on exhibit as the scarecrow of the nations, the world's worst joke. From far and near they'll deride you as infamous in filth, notorious for chaos.

^6-12"'Your leaders, the princes of Israel among you, compete in crime. You're a community that's insolent to parents, abusive to outsiders, oppressive against orphans and widows. You treat my holy things with contempt and desecrate my Sabbaths. You have people spreading lies and spilling blood, flocking to the hills to the sex shrines and fornicating unrestrained. Incest is common. Men force themselves on women regardless of whether they're ready or willing. Sex is now anarchy. Anyone is fair game: neighbor, daughter-in-law, sister. Murder is for hire, usury is rampant, extortion is commonplace.

"'And you've forgotten me. Decree of God, the Master.

^13-14"'Now look! I've clapped my hands, calling everyone's attention to your rapacious greed and your bloody brutalities. Can you stick with it? Will you be able to keep at this once I start dealing with you?

^14-16"'I, God, have spoken. I'll put an end to this. I'll throw you to the four winds. I'll scatter you all over the world. I'll put a full stop to your filthy living. You will be defiled, spattered with your own mud in the eyes of the nations. And you'll recognize that I am God.'"

^17-22God's Message came to me: "Son of man, the people of Israel are slag to me, the useless byproduct of refined copper, tin, iron, and lead left at the smelter—a worthless slag heap. So tell them, 'God, the Master, has spoken: Because you've all become worthless slag, you're on notice: I'll assemble you in Jerusalem. As men gather silver, copper, iron, lead, and tin into a furnace and blow fire on it to melt it down, so in my wrath I'll gather you and melt you down. I'll blow on you with the fire of my wrath to melt you down in the furnace. As silver is melted down, you'll be melted down. That should get through to you. Then you'll recognize that I, God, have let my wrath loose on you.'"

^23-25God's Message came to me: "Son of man, tell her, 'You're a land that during the time I was angry with you got no rain, not so much as a spring shower. The leaders among you became desperate, like roaring, ravaging lions killing indiscriminately. They grabbed and looted, leaving widows in their wake.

^26-29"'Your priests violated my law and desecrated my holy things. They can't tell the difference between sacred and secular. They tell people there's no difference between right and wrong. They're contemptuous of my holy Sabbaths, profaning me by trying to pull me down to their level. Your politicians are like wolves prowling and killing and rapaciously taking whatever they want. Your preachers cover up for the politicians by pretending to have received visions and special revelations. They say, "This is what God, the Master, says . . ." when God hasn't said so much as one word. Extortion is rife, robbery is epidemic, the poor and needy are abused, outsiders are kicked around at will, with no access to justice.'

^30-31"I looked for someone to stand up for me against all this, to repair the defenses of the city, to take a stand for me and stand in the gap to protect this land so I wouldn't have to destroy it. I couldn't find anyone. Not one. So I'll empty out my wrath on them, burn them to a crisp with my hot anger, serve them with the consequences of all they've done. Decree of God, the Master."

Wild with Lust

23 ^1-4God's Message came to me: "Son of man, there were two women, daughters of the same mother. They became whores in Egypt, whores from a young age. Their breasts were fondled, their young bosoms caressed. The older sister was named Oholah, the younger was Oholibah. They were my daughters, and they gave birth to sons and daughters.

"Oholah is Samaria and Oholibah is Jerusalem.

^5-8"Oholah started whoring while she was still mine. She lusted after Assyrians as lovers: military men smartly uniformed in blue, ambassadors and governors, good-looking young men mounted on fine horses. Her lust was unrestrained. She was a whore to the Assyrian elite. She compounded her filth with the idols of those to whom she gave herself in lust. She never slowed down. The whoring she began while young in Egypt she continued, sleeping with men who played with her breasts and spent their lust on her.

^9-10"So I left her to her Assyrian lovers, for whom she was so obsessed with lust. They ripped off her clothes, took away her children, and then, the final indignity, killed her. Among women her name became Shame—history's judgment on her.

^11-18"Her sister Oholibah saw all this, but she became even worse than her sister in lust and whoring, if you can believe it. She also went crazy with lust for Assyrians: ambassadors and governors, military men smartly dressed and mounted on fine horses—the Assyrian elite. And I saw that she also had become incredibly filthy. Both women followed the same path. But Oholibah surpassed her sister. When she saw figures of Babylonians carved in relief on the walls and painted red, fancy belts around their waists, elaborate turbans on their heads, all of them looking important—famous Babylonians!—she went wild with lust and sent invitations to them in Babylon. The Babylonians came on the run, fornicated with her, made her dirty inside and out. When they had thoroughly debased her, she lost interest in them. Then she went public with her fornication. She exhibited her sex to the world.

^18-21"I turned my back on her just as I had on her sister. But that didn't slow her down. She went at her whoring harder than ever. She remembered when she was young, just starting out as a whore in Egypt. That whetted her appetite for more virile, vulgar, and violent lovers—stallions obsessive in their lust. She longed for the sexual prowess of her youth back in Egypt, where her firm young breasts were caressed and fondled.

^22-27"'Therefore, Oholibah, this is the Message from God, the Master: I will incite your old lovers against you, lovers you got tired of and left in disgust. I'll bring them against you from every direction, Babylonians and all the Chaldeans, Pekod, Shoa, and Koa, and all Assyrians—good-looking young men, ambassadors and governors, elite officers and celebrities—all of them mounted on fine, spirited horses. They'll come down on you out of the north, armed to the teeth, bringing chariots and troops from all sides. I'll turn over the task of judgment to them. They'll punish you according to their rules. I'll stand totally and relentlessly against you as they rip into you furiously. They'll mutilate you, cutting off your ears and nose, killing at random. They'll enslave your children—and anybody left over will be burned. They'll rip off your clothes and steal your jewelry. I'll put a stop to your sluttish sex, the whoring life you began in Egypt. You won't look on whoring with fondness anymore. You won't think back on Egypt with stars in your eyes.

^28-30"'A Message from God, the Master: I'm at the point of abandoning you to those you hate, to those by whom you're repulsed. They'll treat you hatefully, leave you publicly naked, your whore's body exposed in the cruel glare of the sun. Your sluttish lust will be exposed. Your lust has brought you to this condition because you whored with pagan nations and made yourself filthy with their no-god idols.

^31-34"'You copied the life of your sister. Now I'll let you drink the cup she drank.

"'This is the Message of God, the Master:

"'You'll drink your sister's cup,
a cup canyon-deep and ocean-wide.
You'll be shunned and taunted
as you drink from that cup, full to the brim.
You'll be falling-down-drunk and the tears will flow
as you drink from that cup titanic with terror:
It's the cup of your sister Samaria.
You'll drink it dry,
then smash it to bits and eat the pieces,
and end up tearing at your breasts.
I've given the word—
Decree of God, the Master.

³⁵"'Therefore God, the Master, says, Because you've forgotten all about me, pushing me into the background, you now must pay for what you've done—pay for your sluttish sex and whoring life.'"

^36-39Then God said to me, "Son of man, will you confront Oholah and Oholibah with what they've done? Make them face their outrageous obscenities, obscenities ranging from adultery to murder. They committed adultery with their no-god idols, sacrificed the children they bore me in order to feed their idols! And there is also this: They've defiled my holy Sanctuary and desecrated my holy Sabbaths. The same day that they sacrificed their children to their idols, they walked into my Sanctuary and defiled it. That's what they did—in my house!

^40-42"Furthermore, they even sent out invitations by special messenger to men far away—and, sure enough, they came. They bathed themselves, put on makeup and provocative lingerie. They reclined on a sumptuous bed, aromatic with incense and oils—my incense and oils! The crowd gathered, jostling and pushing, a drunken rabble. They adorned the sisters with bracelets on their arms and tiaras on their heads.

^43-44"I said, 'She's burned out on sex!' but that didn't stop them. They kept banging on her doors night and day as men do when they're after a whore. That's how they used Oholah and Oholibah, the worn-out whores.

⁴⁵"Righteous men will pronounce judgment on them, giving out sentences for adultery and murder. That was their lifework: adultery and murder."

^46-47"God says, 'Let a mob loose on them: Terror! Plunder! Let the mob stone them and hack them to pieces—kill all their children, burn down their houses!

^48-49"'I'll put an end to sluttish sex in this country so that all women will be well warned and not copy you. You'll pay the price for all your obsessive sex. You'll pay in full for your promiscuous affairs with idols. And you'll realize that I am God, the Master.'"

The Message (MSG)

1 Peter 1

1 ^1-2I, Peter, am an apostle on assignment by Jesus, the Messiah, writing to exiles scattered to the four winds. Not one is missing, not one forgotten. God the Father has his eye on each of you, and has determined by the work of the Spirit to keep you obedient through the sacrifice of Jesus. May everything good from God be yours!

A New Life

^3-5What a God we have! And how fortunate we are to have him, this Father of our Master Jesus! Because Jesus was raised from the dead, we've been given a brand-new life and have everything to live for, including a future in heaven—and the future starts now! God is keeping careful watch over us and the future. The Day is coming when you'll have it all—life healed and whole.

^6-7I know how great this makes you feel, even though you have to put up with every kind of aggravation in the meantime. Pure gold put in the fire comes out of it proved pure; genuine faith put through this suffering comes out proved genuine. When Jesus wraps this all up, it's your faith, not your gold, that God will have on display as evidence of his victory.

^8-9You never saw him, yet you love him. You still don't see him, yet you trust him—with laughter and singing. Because you kept on believing, you'll get what you're looking forward to: total salvation.

^10-12The prophets who told us this was coming asked a lot of questions about this gift of life God was preparing. The Messiah's Spirit let them in on some of it—that the Messiah would experience suffering, followed by glory. They clamored to know who and when. All they were told was that they were serving you, you who by orders from heaven have now heard for yourselves—through the Holy Spirit—the Message of those prophecies fulfilled. Do you realize how fortunate you are? Angels would have given anything to be in on this!

A Future in God

^13-16So roll up your sleeves, put your mind in gear, be totally ready to receive the gift that's coming when Jesus arrives. Don't lazily slip back into those old grooves of evil, doing just what you feel like doing. You didn't know any better then; you do now. As obedient children, let yourselves be pulled into a way of life shaped by God's life, a life energetic and blazing with holiness. God said, "I am holy; you be holy."

¹⁷You call out to God for help and he helps—he's a good Father that way. But don't forget, he's also a responsible Father, and won't let you get by with sloppy living.

^18-21Your life is a journey you must travel with a deep consciousness of God. It cost God plenty to get you out of that dead-end, empty-headed life you grew up in. He paid with Christ's sacred blood, you know. He died like an unblemished, sacrificial lamb. And this was no afterthought. Even though it has only lately—at the end of the ages—become public knowledge, God always knew he was going to do this for you. It's because of this sacrificed Messiah, whom God then raised from the dead and glorified, that you trust God, that you know you have a future in God.

^22-25Now that you've cleaned up your lives by following the truth, love one another as if your lives depended on it. Your new life is not like your old life. Your old birth came from mortal sperm; your new birth comes from God's living Word. Just think: a life conceived by God himself! That's why the prophet said,

The old life is a grass life,
its beauty as short-lived as wildflowers;
Grass dries up, flowers droop,
God's Word goes on and on forever.

This is the Word that conceived the new life in you.

The Message (MSG)

Saturday, November 23, 2013

Message Bible Daily Reading - Old/New Testament (MSG)

Old/New Testament Reading for Saturday November 23, 2013 (MSG)

Posted: 22 Nov 2013 09:00 PM PST

Ezekiel 20-21

Get Rid of All the Things You've Become Addicted To

20 In the seventh year, the fifth month, on the tenth day of the month, some of the leaders of Israel came to ask for guidance from God. They sat down before me.

^2-3Then God's Message came to me: "Son of man, talk with the leaders of Israel. Tell them, 'God, the Master, says, "Have you come to ask me questions? As sure as I am the living God, I'll not put up with questions from you. Decree of God, the Master."'

^4-5"Son of man, why don't you do it? Yes, go ahead. Hold them accountable. Confront them with the outrageous obscenities of their parents. Tell them that God, the Master, says:

^5-6"'On the day I chose Israel, I revealed myself to them in the country of Egypt, raising my hand in a solemn oath to the people of Jacob, in which I said, "I am God, your personal God." On the same day that I raised my hand in the solemn oath, I promised them that I would take them out of the country of Egypt and bring them into a country that I had searched out just for them, a country flowing with milk and honey, a jewel of a country.

⁷"'At that time I told them, "Get rid of all the vile things that you've become addicted to. Don't make yourselves filthy with the Egyptian no-god idols. I alone am God, your God."

^8-10"'But they rebelled against me, wouldn't listen to a word I said. None got rid of the vile things they were addicted to. They held on to the no-gods of Egypt as if for dear life. I seriously considered inflicting my anger on them in force right there in Egypt. Then I thought better of it. I acted out of who I was, not by how I felt. And I acted in a way that would evoke honor, not blasphemy, from the nations around them, nations who had seen me reveal myself by promising to lead my people out of Egypt. And then I did it: I led them out of Egypt into the desert.

^11-12"'I gave them laws for living, showed them how to live well and obediently before me. I also gave them my weekly holy rest days, my "Sabbaths," a kind of signpost erected between me and them to show them that I, God, am in the business of making them holy.

^13-17"'But Israel rebelled against me in the desert. They didn't follow my statutes. They despised my laws for living well and obediently in the ways I had set out. And they totally desecrated my holy Sabbaths. I seriously considered unleashing my anger on them right there in the desert. But I thought better of it and acted out of who I was, not by what I felt, so that I might be honored and not blasphemed by the nations who had seen me bring them out. But I did lift my hand in a solemn oath there in the desert and promise them that I would not bring them into the country flowing with milk and honey that I had chosen for them, that jewel among all lands. I canceled my promise because they despised my laws for living obediently, wouldn't follow my statutes, and went ahead and desecrated my holy Sabbaths. They preferred living by their no-god idols. But I didn't go all the way: I didn't wipe them out, didn't finish them off in the desert.

^18-20"'Then I addressed myself to their children in the desert: "Don't do what your parents did. Don't take up their practices. Don't make yourselves filthy with their no-god idols. I myself am God, your God: Keep my statutes and live by my laws. Keep my Sabbaths as holy rest days, signposts between me and you, signaling that I am God, your God."

^21-22"'But the children also rebelled against me. They neither followed my statutes nor kept my laws for living upright and well. And they desecrated my Sabbaths. I seriously considered dumping my anger on them, right there in the desert. But I thought better of it and acted out of who I was, not by what I felt, so that I might be honored and not blasphemed by the nations who had seen me bring them out.

^23-26"'But I did lift my hand in solemn oath there in the desert, and swore that I would scatter them all over the world, disperse them every which way because they didn't keep my laws nor live by my statutes. They desecrated my Sabbaths and remained addicted to the no-god idols of their parents. Since they were determined to live bad lives, I myself gave them statutes that could not produce goodness and laws that did not produce life. I abandoned them. Filthy in the gutter, they perversely sacrificed their firstborn children in the fire. The very horror should have shocked them into recognizing that I am God.'

^27-29"Therefore, speak to Israel, son of man. Tell them that God says, 'As if that wasn't enough, your parents further insulted me by betraying me. When I brought them into that land that I had solemnly promised with my upraised hand to give them, every time they saw a hill with a sex-and-religion shrine on it or a grove of trees where the sacred whores practiced, they were there, buying into the whole pagan system. I said to them, "What hill do you go to?"' (It's still called "Whore Hills.")

^30-31"Therefore, say to Israel, 'The Message of God, the Master: You're making your lives filthy by copying the ways of your parents. In repeating their vile practices, you've become whores yourselves. In burning your children as sacrifices, you've become as filthy as your no-god idols—as recently as today!

"'Am I going to put up with questions from people like you, Israel? As sure as I am the living God, I, God, the Master, refuse to be called into question by you!

³²"'What you're secretly thinking is never going to happen. You're thinking, "We're going to be like everybody else, just like the other nations. We're going to worship gods we can make and control."

^33-35"'As sure as I am the living God, says God, the Master, think again! With a mighty show of strength and a terrifying rush of anger, I will be King over you! I'll bring you back from the nations, collect you out of the countries to which you've been scattered, with a mighty show of strength and a terrifying rush of anger. I'll bring you to the desert of nations and haul you into court, where you'll be face-to-face with judgment.

^36-38"'As I faced your parents with judgment in the desert of Egypt, so I'll face you with judgment. I'll scrutinize and search every person as you arrive, and I'll bring you under the bond of the covenant. I'll cull out the rebels and traitors. I'll lead them out of their exile, but I won't bring them back to Israel.

"'Then you'll realize that I am God.

^39-43"'But you, people of Israel, this is the Message of God, the Master, to you: Go ahead, serve your no-god idols! But later, you'll think better of it and quit throwing filth and mud on me with your pagan offerings and no-god idols. For on my holy mountain, the high mountain of Israel, I, God, the Master, tell you that the entire people of Israel will worship me. I'll receive them there with open arms. I'll demand your best gifts and offerings, all your holy sacrifices. What's more, I'll receive you as the best kind of offerings when I bring you back from all the lands and countries in which you've been scattered. I'll demonstrate in the eyes of the world that I am The Holy. When I return you to the land of Israel, the land that I solemnly promised with upraised arm to give to your parents, you'll realize that I am God. Then and there you'll remember all that you've done, the way you've lived that has made you so filthy—and you'll loathe yourselves.

⁴⁴"'But, dear Israel, you'll also realize that I am God when I respond to you out of who I am, not by what I feel about the evil lives you've lived, the corrupt history you've compiled. Decree of God, the Master.'"

Nobody Will Put Out the Fire

^45-46God's Message came to me: "Son of man, face south. Let the Message roll out against the south. Prophesy against the wilderness forest of the south.

^47-48"Tell the forest of the south, 'Listen to the Message of God! God, the Master, says, I'll set a fire in you that will burn up every tree, dead trees and live trees alike. Nobody will put out the fire. The whole country from south to north will be blackened by it. Everyone is going to see that I, God, started the fire and that it's not going to be put out.'"

⁴⁹And I said, "O God, everyone is saying of me, 'He just makes up stories.'"

A Sword! A Sword!

21 ^1-5God's Message came to me: "Son of man, now face Jerusalem and let the Message roll out against the Sanctuary. Prophesy against the land of Israel. Say, 'God's Message: I'm against you. I'm pulling my sword from its sheath and killing both the wicked and the righteous. Because I'm treating everyone the same, good and bad, everyone from south to north is going to feel my sword! Everyone will know that I mean business.'

⁶"So, son of man, groan! Double up in pain. Make a scene!

⁷"When they ask you, 'Why all this groaning, this carrying on?' say, 'Because of the news that's coming. It'll knock the breath out of everyone. Hearts will stop cold, knees turn to rubber. Yes, it's coming. No stopping it. Decree of God, the Master.'"

^8-10God's Message to me: "Son of man, prophesy. Tell them, 'The Master says:

"'A sword! A sword!
razor-sharp and polished,
Sharpened to kill,
polished to flash like lightning!

"'My child, you've despised the scepter of Judah
by worshiping every tree-idol.

¹¹"'The sword is made to glisten,
to be held and brandished.
It's sharpened and polished,
ready to be brandished by the killer.'

¹²"Yell out and wail, son of man.
The sword is against my people!
The princes of Israel
and my people—abandoned to the sword!
Wring your hands!
Tear out your hair!

¹³"'Testing comes.
Why have you despised discipline?
You can't get around it.
Decree of God, the Master.'

^14-17"So, prophesy, son of man!
Clap your hands. Get their attention.
Tell them that the sword's coming down
once, twice, three times.
It's a sword to kill,
a sword for a massacre,
A sword relentless,
a sword inescapable—
People collapsing right and left,
going down like dominoes.
I've stationed a murderous sword
at every gate in the city,
Flashing like lightning,
brandished murderously.
Cut to the right, thrust to the left,
murderous, sharp-edged sword!
Then I'll clap my hands,
a signal that my anger is spent.
I, God, have spoken."

^18-22God's Message came to me: "Son of man, lay out two roads for the sword of the king of Babylon to take. Start them from the same place. Place a signpost at the beginning of each road. Post one sign to mark the road of the sword to Rabbah of the Ammonites. Post the other to mark the road to Judah and Fort Jerusalem. The king of Babylon stands at the fork in the road and he decides by divination which of the two roads to take. He draws straws, he throws god-dice, he examines a goat liver. He opens his right hand: The omen says, 'Head for Jerusalem!' So he's on his way with battering rams, roused to kill, sounding the battle cry, pounding down city gates, building siege works.

²³"To the Judah leaders, who themselves have sworn oaths, it will seem like a false divination, but he will remind them of their guilt, and so they'll be captured.

²⁴"So this is what God, the Master, says: 'Because your sin is now out in the open so everyone can see what you've been doing, you'll be taken captive.

^25-27"'O Zedekiah, blasphemous and evil prince of Israel: Time's up. It's "punishment payday." God says, Take your royal crown off your head. No more "business as usual." The underdog will be promoted and the top dog will be demoted. Ruins, ruins, ruins! I'll turn the whole place into ruins. And ruins it will remain until the one comes who has a right to it. Then I'll give it to him.'

^28-32"But, son of man, your job is to prophesy. Tell them, 'This is the Message from God, the Master, against the Ammonites and against their cruel taunts:

"'A sword! A sword!
Bared to kill,
Sharp as a razor,
flashing like lightning.
Despite false sword propaganda
circulated in Ammon,
The sword will sever Ammonite necks,
for whom it's punishment payday.
Return the sword to the sheath! I'll judge you in your home country,
in the land where you grew up.
I'll empty out my wrath on you,
breathe hot anger down your neck.
I'll give you to vicious men
skilled in torture.
You'll end up as stove-wood.
Corpses will litter your land.
Not so much as a memory will be left of you.
I, God, have said so.'"

The Message (MSG)

James 5

Destroying Your Life from Within

5 ^1-3And a final word to you arrogant rich: Take some lessons in lament. You'll need buckets for the tears when the crash comes upon you. Your money is corrupt and your fine clothes stink. Your greedy luxuries are a cancer in your gut, destroying your life from within. You thought you were piling up wealth. What you've piled up is judgment.

^4-6All the workers you've exploited and cheated cry out for judgment. The groans of the workers you used and abused are a roar in the ears of the Master Avenger. You've looted the earth and lived it up. But all you'll have to show for it is a fatter than usual corpse. In fact, what you've done is condemn and murder perfectly good persons, who stand there and take it.

^7-8Meanwhile, friends, wait patiently for the Master's Arrival. You see farmers do this all the time, waiting for their valuable crops to mature, patiently letting the rain do its slow but sure work. Be patient like that. Stay steady and strong. The Master could arrive at any time.

⁹Friends, don't complain about each other. A far greater complaint could be lodged against you, you know. The Judge is standing just around the corner.

^10-11Take the old prophets as your mentors. They put up with anything, went through everything, and never once quit, all the time honoring God. What a gift life is to those who stay the course! You've heard, of course, of Job's staying power, and you know how God brought it all together for him at the end. That's because God cares, cares right down to the last detail.

¹²And since you know that he cares, let your language show it. Don't add words like "I swear to God" to your own words. Don't show your impatience by concocting oaths to hurry up God. Just say yes or no. Just say what is true. That way, your language can't be used against you.

Prayer to Be Reckoned With

^13-15Are you hurting? Pray. Do you feel great? Sing. Are you sick? Call the church leaders together to pray and anoint you with oil in the name of the Master. Believing-prayer will heal you, and Jesus will put you on your feet. And if you've sinned, you'll be forgiven—healed inside and out.

^16-18Make this your common practice: Confess your sins to each other and pray for each other so that you can live together whole and healed. The prayer of a person living right with God is something powerful to be reckoned with. Elijah, for instance, human just like us, prayed hard that it wouldn't rain, and it didn't—not a drop for three and a half years. Then he prayed that it would rain, and it did. The showers came and everything started growing again.

^19-20My dear friends, if you know people who have wandered off from God's truth, don't write them off. Go after them. Get them back and you will have rescued precious lives from destruction and prevented an epidemic of wandering away from God.

The Message (MSG)