Monday, May 9, 2022

Message Bible Daily Reading - Old/New Testament (MSG)

Message Bible Daily Reading - Old/New Testament (MSG)


Old/New Testament Reading for Monday May 9, 2022 (MSG)

Posted: 08 May 2022 10:00 PM PDT

2 Kings 7-9

Elisha said, "Listen! God's word! The famine's over. This time tomorrow food will be plentiful—a handful of meal for a shekel; two handfuls of grain for a shekel. The market at the city gate will be buzzing."

The attendant on whom the king leaned for support said to the Holy Man, "You expect us to believe that? Trapdoors opening in the sky and food tumbling out?"

"You'll watch it with your own eyes," he said, "but you will not eat so much as a mouthful!"

3-4 It happened that four lepers were sitting just outside the city gate. They said to one another, "What are we doing sitting here at death's door? If we enter the famine-struck city we'll die; if we stay here we'll die. So let's take our chances in the camp of Aram and throw ourselves on their mercy. If they receive us we'll live, if they kill us we'll die. We've got nothing to lose."

5-8 So after the sun went down they got up and went to the camp of Aram. When they got to the edge of the camp, surprise! Not a man in the camp! The Master had made the army of Aram hear the sound of horses and a mighty army on the march. They told one another, "The king of Israel hired the kings of the Hittites and the kings of Egypt to attack us!" Panicked, they ran for their lives through the darkness, abandoning tents, horses, donkeys—the whole camp just as it was—running for dear life. These four lepers entered the camp and went into a tent. First they ate and drank. Then they grabbed silver, gold, and clothing, and went off and hid it. They came back, entered another tent, and looted it, again hiding their plunder.

Finally they said to one another, "We shouldn't be doing this! This is a day of good news and we're making it into a private party! If we wait around until morning we'll get caught and punished. Come on! Let's go tell the news to the king's palace!"

10 So they went and called out at the city gate, telling what had happened: "We went to the camp of Aram and, surprise!—the place was deserted. Not a soul, not a sound! Horses and donkeys left tethered and tents abandoned just as they were."

11-12 The gatekeepers got the word to the royal palace, giving them the whole story. Roused in the middle of the night, the king told his servants, "Let me tell you what Aram has done. They knew that we were starving, so they left camp and have hid in the field, thinking, 'When they come out of the city, we'll capture them alive and take the city.'"

13 One of his advisors answered, "Let some men go and take five of the horses left behind. The worst that can happen is no worse than what could happen to the whole city. Let's send them and find out what's happened."

14 They took two chariots with horses. The king sent them after the army of Aram with the orders, "Scout them out; find out what happened."

15 They went after them all the way to the Jordan. The whole way was strewn with clothes and equipment that Aram had dumped in their panicked flight. The scouts came back and reported to the king.

16 The people then looted the camp of Aram. Food prices dropped overnight—a handful of meal for a shekel; two handfuls of grain for a shekel—God's word to the letter!

17 The king ordered his attendant, the one he leaned on for support, to be in charge of the city gate. The people, turned into a mob, poured through the gate, trampling him to death. It was exactly what the Holy Man had said when the king had come to see him.

18-20 Every word of the Holy Man to the king—"A handful of meal for a shekel, two handfuls of grain for a shekel this time tomorrow in the gate of Samaria," with the attendant's sarcastic reply to the Holy Man, "You expect us to believe that? Trapdoors opening in the sky and food tumbling out?" followed by the response, "You'll watch it with your own eyes, but you won't eat so much as a mouthful"—proved true. The final stroke came when the people trampled the man to death at the city gate.

1-3 Years before, Elisha had told the woman whose son he had brought to life, "Leave here and go, you and your family, and live someplace else. God has ordered a famine in the land; it will last for seven years." The woman did what the Holy Man told her and left. She and her family lived as aliens in the country of Philistia for seven years. Then, when the seven years were up, the woman and her family came back. She went directly to the king and asked for her home and farm.

4-5 The king was talking with Gehazi, servant to the Holy Man, saying, "Tell me some stories of the great things Elisha did." It so happened that as he was telling the king the story of the dead person brought back to life, the woman whose son was brought to life showed up asking for her home and farm.

Gehazi said, "My master the king, this is the woman! And this is her son whom Elisha brought back to life!"

The king wanted to know all about it, and so she told him the story. The king assigned an officer to take care of her, saying, "Make sure she gets everything back that's hers, plus all profits from the farm from the time she left until now."

Elisha traveled to Damascus. Ben-Hadad, king of Aram, was sick at the time. He was told, "The Holy Man is in town."

The king ordered Hazael, "Take a gift with you and go meet the Holy Man. Ask God through him, 'Am I going to recover from this sickness?'"

Hazael went and met with Elisha. He brought with him every choice thing he could think of from Damascus—forty camel-loads of items! When he arrived he stood before Elisha and said, "Your son Ben-Hadad, king of Aram, sent me here to ask you, 'Am I going to recover from this sickness?'"

10-11 Elisha answered, "Go and tell him, 'Don't worry; you'll live.' The fact is, though—God showed me—that he's doomed to die." Elisha then stared hard at Hazael, reading his heart. Hazael felt exposed and dropped his eyes. Then the Holy Man wept.

12 Hazael said, "Why does my master weep?"

"Because," said Elisha, "I know what you're going to do to the children of Israel:

burn down their forts,
murder their youth,
smash their babies,
rip open their pregnant women."

13 Hazael said, "Am I a mongrel dog that I'd do such a horrible thing?"

"God showed me," said Elisha, "that you'll be king of Aram."

14 Hazael left Elisha and returned to his master, who asked, "So, what did Elisha tell you?"

"He told me, 'Don't worry; you'll live.'"

15 But the very next day, someone took a heavy quilt, soaked it in water, covered the king's face, and suffocated him.

Now Hazael was king.

Jehoram of Judah

16-19 In the fifth year of the reign of Joram son of Ahab king of Israel, Jehoram son of Jehoshaphat king of Judah became king. He was thirty-two years old when he began his rule, and was king for eight years in Jerusalem. He copied the way of life of the kings of Israel, marrying into the Ahab family and continuing the Ahab line of sin—from God's point of view, an evil man living an evil life. But despite that, because of his servant David, God was not ready to destroy Judah. He had, after all, promised to keep a lamp burning through David's descendants.

20-21 During Jehoram's reign, Edom revolted against Judah's rule and set up their own king. Jehoram responded by taking his army of chariots to Zair.

Edom surrounded him, but in the middle of the night he and his charioteers broke through the lines and hit Edom hard. But his infantry deserted him.

22 Edom continues in revolt against Judah right up to the present. Even little Libnah revolted at that time.

23-24 The rest of the life and times of Jehoram, the record of his rule, is written in The Chronicles of the Kings of Judah. Jehoram died and was buried in the family grave in the City of David. His son Ahaziah succeeded him as king.

Ahaziah of Judah

25-27 In the twelfth year of the reign of Joram son of Ahab king of Israel, Ahaziah son of Jehoram king of Judah began his reign. Ahaziah was twenty-two years old when he became king; he ruled only a year in Jerusalem. His mother was Athaliah, granddaughter of Omri king of Israel. He lived and ruled just like the Ahab family had done, continuing the same evil-in-God's-sight line of sin, related by both marriage and sin to the Ahab clan.

28-29 He joined Joram son of Ahab king of Israel in a war against Hazael king of Aram at Ramoth Gilead. The archers wounded Joram. Joram pulled back to Jezreel to convalesce from the injuries he had received in the fight with Hazael. Ahaziah son of Jehoram king of Judah paid a visit to Joram son of Ahab on his sickbed in Jezreel.

Jehu of Israel

1-3 One day Elisha the prophet ordered a member of the guild of prophets, "Get yourself ready, take a flask of oil, and go to Ramoth Gilead. Look for Jehu son of Jehoshaphat son of Nimshi. When you find him, get him away from his companions and take him to a back room. Take your flask of oil and pour it over his head and say, 'God's word: I anoint you king over Israel.' Then open the door and get out of there as fast as you can. Don't wait around."

4-5 The young prophet went to Ramoth Gilead. On arrival he found the army officers all sitting around. He said, "I have a matter of business with you, officer."

Jehu said, "Which one of us?"

"With you, officer."

6-10 He got up and went inside the building. The young prophet poured the oil on his head and said, "God's word, the God of Israel: I've anointed you to be king over the people of God, over Israel. Your assignment is to attack the regime of Ahab your master. I am avenging the massacre of my servants the prophets—yes, the Jezebel-massacre of all the prophets of God. The entire line of Ahab is doomed. I'm wiping out the entire bunch of that sad lot. I'll see to it that the family of Ahab experiences the same fate as the family of Jeroboam son of Nebat and the family of Baasha son of Ahijah. As for Jezebel, the dogs will eat her carcass in the open fields of Jezreel. No burial for her!" Then he opened the door and made a run for it.

11 Jehu went back out to his master's officers. They asked, "Is everything all right? What did that crazy fool want with you?"

He said, "You know that kind of man—all talk."

12 "That's a lie!" they said. "Tell us what's going on."

He said, "He told me this and this and this—in effect, 'God's word: I anoint you king of Israel!'"

13 They sprang into action. Each man grabbed his robe; they piled them at the top of the steps for a makeshift throne. Then they blew the trumpet and declared, "Jehu is king!"

14-15 That ignited the conspiracy of Jehu son of Jehoshaphat son of Nimshi against Joram.

Meanwhile, Joram and the entire army were defending Ramoth Gilead against Hazael king of Aram. Except that Joram had pulled back to Jezreel to convalesce from the injuries he got from the Arameans in the battle with Hazael king of Aram.

Jehu said, "If you really want me as king, don't let anyone sneak out of the city and blab the news in Jezreel."

16 Then Jehu mounted a chariot and rode to Jezreel, where Joram was in bed, resting. King Ahaziah of Judah had come down to visit Joram.

17 A sentry standing duty on the watchtower in Jezreel saw the company of Jehu arrive. He said, "I see a band of men."

Joram said, "Get a horseman and send him out to meet them and inquire, 'Is anything wrong?'"

18 The horseman rode out to meet Jehu and said, "The king wants to know if there's anything wrong."

Jehu said, "What's it to you whether things are right or wrong? Fall in behind me."

The sentry said, "The messenger reached them, but he's not returning."

19 The king then sent a second horseman. When he reached them he said, "The king wants to know if there's anything wrong."

Jehu said, "What's it to you whether things are right or wrong? Fall in behind me."

20 The sentry said, "The messenger reached them, but he's not returning. The driving is like the driving of Jehu son of Nimshi—crazy!"

21 Joram ordered, "Get my chariot ready!" They hitched up his chariot. Joram king of Israel and Ahaziah king of Judah, each in his own chariot, drove out to meet Jehu. They met in the field of Naboth of Jezreel.

22 When Joram saw Jehu he called out, "Good day, Jehu!"

Jehu answered, "What's good about it? How can there be anything good about it as long as the promiscuous whoring and sorceries of your mother Jezebel pollute the country?"

23 Joram wheeled his chariot around and fled, yelling to Ahaziah, "It's a trap, Ahaziah!"

24 Jehu pulled on his bow and released an arrow; it hit Joram between the shoulder blades and went right through his heart. He slumped to his knees in his chariot.

25-26 Jehu ordered Bidkar, his lieutenant, "Quick—throw him into the field of Naboth of Jezreel. Remember when you and I were driving our chariots behind Ahab his father? That's when God pronounced this doom upon him: 'As surely as I saw the blood of murdered Naboth and his sons yesterday, you'll pay for it on this exact piece of ground. God's word!' So take him and throw him out in the field. God's instructions carried out to the letter!"

27 Ahaziah king of Judah saw what was going on and made his escape on the road toward Beth Haggan. Jehu chased him, yelling out, "Get him, too!" Jehu's troops shot and wounded him in his chariot on the hill up to Gur, near Ibleam. He was able to make it as far as Megiddo; there he died.

28 His aides drove on to Jerusalem. They buried him in the family plot in the City of David.

29 In the eleventh year of the reign of Joram son of Ahab, Ahaziah had become king of Judah.

30-31 When Jezebel heard that Jehu had arrived in Jezreel, she made herself up—put on eyeshadow and arranged her hair—and posed seductively at the window. When Jehu came through the city gate, she called down, "So, how are things, 'Zimri,' you dashing king-killer?"

32 Jehu looked up at the window and called, "Is there anybody up there on my side?" Two or three palace eunuchs looked out.

33 He ordered, "Throw her down!" They threw her out the window. Her blood spattered the wall and the horses, and Jehu trampled her under his horse's hooves.

34 Then Jehu went inside and ate his lunch. During lunch he gave orders, "Take care of that damned woman; give her a decent burial—she is, after all, a king's daughter."

35-36 They went out to bury her, but there was nothing left of her but skull, feet, and hands. They came back and told Jehu. He said, "It's God's word, the word spoken by Elijah the Tishbite:

In the field of Jezreel,
dogs will eat Jezebel;
37 The body of Jezebel will be like
dog-droppings on the ground in Jezreel.
Old friends and lovers will say,
'I wonder, is this Jezebel?'"

The Message (MSG)

Copyright © 1993, 2002, 2018 by Eugene H. Peterson

John 1:1-28

The Life-Light

1-2 The Word was first,
the Word present to God,
God present to the Word.
The Word was God,
in readiness for God from day one.

3-5 Everything was created through him;
nothing—not one thing!—
came into being without him.
What came into existence was Life,
and the Life was Light to live by.
The Life-Light blazed out of the darkness;
the darkness couldn't put it out.

6-8 There once was a man, his name John, sent by God to point out the way to the Life-Light. He came to show everyone where to look, who to believe in. John was not himself the Light; he was there to show the way to the Light.

9-13 The Life-Light was the real thing:
Every person entering Life
he brings into Light.
He was in the world,
the world was there through him,
and yet the world didn't even notice.
He came to his own people,
but they didn't want him.
But whoever did want him,
who believed he was who he claimed
and would do what he said,
He made to be their true selves,
their child-of-God selves.
These are the God-begotten,
not blood-begotten,
not flesh-begotten,
not sex-begotten.

14 The Word became flesh and blood,
and moved into the neighborhood.
We saw the glory with our own eyes,
the one-of-a-kind glory,
like Father, like Son,
Generous inside and out,
true from start to finish.

15 John pointed him out and called, "This is the One! The One I told you was coming after me but in fact was ahead of me. He has always been ahead of me, has always had the first word."

16-18 We all live off his generous abundance,
gift after gift after gift.
We got the basics from Moses,
and then this exuberant giving and receiving,
This endless knowing and understanding—
all this came through Jesus, the Messiah.
No one has ever seen God,
not so much as a glimpse.
This one-of-a-kind God-Expression,
who exists at the very heart of the Father,
has made him plain as day.

Thunder in the Desert

19-20 When Jews from Jerusalem sent a group of priests and officials to ask John who he was, he was completely honest. He didn't evade the question. He told the plain truth: "I am not the Messiah."

21 They pressed him, "Who, then? Elijah?"

"I am not."

"The Prophet?"

"No."

22 Exasperated, they said, "Who, then? We need an answer for those who sent us. Tell us something—anything!—about yourself."

23 "I'm thunder in the desert: 'Make the road straight for God!' I'm doing what the prophet Isaiah preached."

24-25 Those sent to question him were from the Pharisee party. Now they had a question of their own: "If you're neither the Messiah, nor Elijah, nor the Prophet, why do you baptize?"

26-27 John answered, "I only baptize using water. A person you don't recognize has taken his stand in your midst. He comes after me, but he is not in second place to me. I'm not even worthy to hold his coat for him."

28 These conversations took place in Bethany on the other side of the Jordan, where John was baptizing at the time.

The Message (MSG)

Copyright © 1993, 2002, 2018 by Eugene H. Peterson

Sunday, May 8, 2022

Message Bible Daily Reading - Old/New Testament (MSG)

Message Bible Daily Reading - Old/New Testament (MSG)


Old/New Testament Reading for Sunday May 8, 2022 (MSG)

Posted: 07 May 2022 10:00 PM PDT

2 Kings 4-6

One day the wife of a man from the guild of prophets called out to Elisha, "Your servant my husband is dead. You well know what a good man he was, devoted to God. And now the man to whom he was in debt is on his way to collect by taking my two children as slaves."

Elisha said, "I wonder how I can be of help. Tell me, what do you have in your house?"

"Nothing," she said. "Well, I do have a little oil."

3-4 "Here's what you do," said Elisha. "Go up and down the street and borrow jugs and bowls from all your neighbors. And not just a few—all you can get. Then come home and lock the door behind you, you and your sons. Pour oil into each container; when each is full, set it aside."

5-6 She did what he said. She locked the door behind her and her sons; as they brought the containers to her, she filled them. When all the jugs and bowls were full, she said to one of her sons, "Another jug, please."

He said, "That's it. There are no more jugs."

Then the oil stopped.

She went and told the story to the man of God. He said, "Go sell the oil and make good on your debts. Live, both you and your sons, on what's left."

* * *

One day Elisha passed through Shunem. A leading lady of the town talked him into stopping for a meal. And then it became his custom: Whenever he passed through, he stopped by for a meal.

9-10 "I'm certain," said the woman to her husband, "that this man who stops by with us all the time is a holy man of God. Why don't we add on a small room upstairs and furnish it with a bed and desk, chair and lamp, so that when he comes by he can stay with us?"

11 And so it happened that the next time Elisha came by he went to the room and lay down for a nap.

12 Then he said to his servant Gehazi, "Tell the Shunammite woman I want to see her." He called her and she came to him.

13 Through Gehazi Elisha said, "You've gone far beyond the call of duty in taking care of us; what can we do for you? Do you have a request we can bring to the king or to the commander of the army?"

She replied, "Nothing. I'm secure and satisfied in my family."

14 Elisha conferred with Gehazi: "There's got to be something we can do for her. But what?"

Gehazi said, "Well, she has no son, and her husband is an old man."

15 "Call her in," said Elisha. He called her and she stood at the open door.

16 Elisha said to her, "This time next year you're going to be nursing an infant son."

"O my master, O Holy Man," she said, "don't play games with me, teasing me with such fantasies!"

17 The woman conceived. A year later, just as Elisha had said, she had a son.

18-19 The child grew up. One day he went to his father, who was working with the harvest hands, complaining, "My head, my head!"

His father ordered a servant, "Carry him to his mother."

20 The servant took him in his arms and carried him to his mother. He lay on her lap until noon and died.

21 She took him up and laid him on the bed of the man of God, shut him in alone, and left.

22 She then called her husband, "Get me a servant and a donkey so I can go to the Holy Man; I'll be back as soon as I can."

23 "But why today? This isn't a holy day—it's neither New Moon nor Sabbath."

She said, "Don't ask questions; I need to go right now. Trust me."

24-25 She went ahead and saddled the donkey, ordering her servant, "Take the lead—and go as fast as you can; I'll tell you if you're going too fast." And so off she went. She came to the Holy Man at Mount Carmel.

25-26 The Holy Man, spotting her while she was still a long way off, said to his servant Gehazi, "Look out there; why, it's the Shunammite woman! Quickly now. Ask her, 'Is something wrong? Are you all right? Your husband? Your child?'"

She said, "Everything's fine."

27 But when she reached the Holy Man at the mountain, she threw herself at his feet and held tightly to him.

Gehazi came up to pull her away, but the Holy Man said, "Leave her alone—can't you see that she's in distress? But God hasn't let me in on why; I'm completely in the dark."

28 Then she spoke up: "Did I ask for a son, master? Didn't I tell you, 'Don't tease me with false hopes'?"

29 He ordered Gehazi, "Don't lose a minute—grab my staff and run as fast as you can. If you meet anyone, don't even take time to greet him, and if anyone greets you, don't even answer. Lay my staff across the boy's face."

30 The boy's mother said, "As sure as God lives and you live, you're not leaving me behind." And so Gehazi let her take the lead, and followed behind.

31 But Gehazi arrived first and laid the staff across the boy's face. But there was no sound—no sign of life. Gehazi went back to meet Elisha and said, "The boy hasn't stirred."

32-35 Elisha entered the house and found the boy stretched out on the bed dead. He went into the room and locked the door—just the two of them in the room—and prayed to God. He then got into bed with the boy and covered him with his body, mouth on mouth, eyes on eyes, hands on hands. As he was stretched out over him like that, the boy's body became warm. Elisha got up and paced back and forth in the room. Then he went back and stretched himself upon the boy again. The boy started sneezing—seven times he sneezed!—and opened his eyes.

36 He called Gehazi and said, "Get the Shunammite woman in here!" He called her and she came in.

Elisha said, "Embrace your son!"

37 She fell at Elisha's feet, face to the ground in reverent awe. Then she embraced her son and went out with him.

38 Elisha went back down to Gilgal. There was a famine there. While he was consulting with the guild of prophets, he told his servant, "Put a large pot on the fire and cook up some stew for the prophets."

39-40 One of the men went out into the field to get some herbs; he came across a wild vine and picked gourds from it, filling his gunnysack. He brought them back, sliced them up, and put them in the stew, even though no one knew what kind of plant it was. The stew was then served up for the men to eat. They started to eat, and then exclaimed, "Death in the pot, O man of God! Death in the pot!" Nobody could eat it.

Elisha ordered, "Get me some meal." Then he sprinkled it into the stew pot.

41 "Now serve it up to the men," he said. They ate it, and it was just fine—nothing wrong with that stew!

42 One day a man arrived from Baal Shalishah. He brought the man of God twenty loaves of fresh-baked bread from the early harvest, along with a few apples from the orchard.

Elisha said, "Pass it around to the people to eat."

43 His servant said, "For a hundred men? There's not nearly enough!"

Elisha said, "Just go ahead and do it. God says there's plenty."

44 And sure enough, there was. He passed around what he had—they not only ate, but had leftovers.

1-3 Naaman was general of the army under the king of Aram. He was important to his master, who held him in the highest esteem because it was by him that God had given victory to Aram: a truly great man, but afflicted with a grievous skin disease. It so happened that Aram, on one of its raiding expeditions against Israel, captured a young girl who became a maid to Naaman's wife. One day she said to her mistress, "Oh, if only my master could meet the prophet of Samaria, he would be healed of his skin disease."

Naaman went straight to his master and reported what the girl from Israel had said.

"Well then, go," said the king of Aram. "And I'll send a letter of introduction to the king of Israel."

So he went off, taking with him about 750 pounds of silver, 150 pounds of gold, and ten sets of clothes.

Naaman delivered the letter to the king of Israel. The letter read, "When you get this letter, you'll know that I've personally sent my servant Naaman to you; heal him of his skin disease."

When the king of Israel read the letter, he was terribly upset, ripping his robe to pieces. He said, "Am I a god with the power to bring death or life that I get orders to heal this man from his disease? What's going on here? That king's trying to pick a fight, that's what!"

Elisha the man of God heard what had happened, that the king of Israel was so distressed that he'd ripped his robe to shreds. He sent word to the king, "Why are you so upset, ripping your robe like this? Send him to me so he'll learn that there's a prophet in Israel."

So Naaman with his horses and chariots arrived in style and stopped at Elisha's door.

10 Elisha sent out a servant to meet him with this message: "Go to the River Jordan and immerse yourself seven times. Your skin will be healed and you'll be as good as new."

11-12 Naaman lost his temper. He spun around saying, "I thought he'd personally come out and meet me, call on the name of God, wave his hand over the diseased spot, and get rid of the disease. The Damascus rivers, Abana and Pharpar, are cleaner by far than any of the rivers in Israel. Why not bathe in them? I'd at least get clean." He stomped off, mad as a hornet.

13 But his servants caught up with him and said, "Father, if the prophet had asked you to do something hard and heroic, wouldn't you have done it? So why not this simple 'wash and be clean'?"

14 So he did it. He went down and immersed himself in the Jordan seven times, following the orders of the Holy Man. His skin was healed; it was like the skin of a little baby. He was as good as new.

15 He then went back to the Holy Man, he and his entourage, stood before him, and said, "I now know beyond a shadow of a doubt that there is no God anywhere on earth other than the God of Israel. In gratitude let me give you a gift."

16 "As God lives," Elisha replied, "the God whom I serve, I'll take nothing from you." Naaman tried his best to get him to take something, but he wouldn't do it.

17-18 "If you won't take anything," said Naaman, "let me ask you for something: Give me a load of dirt, as much as a team of donkeys can carry, because I'm never again going to worship any god other than God. But there's one thing for which I need God's pardon: When my master, leaning on my arm, enters the shrine of Rimmon and worships there, and I'm with him there, worshiping Rimmon, may you see to it that God forgive me for this."

19-21 Elisha said, "Everything will be all right. Go in peace."

But he hadn't gone far when Gehazi, servant to Elisha the Holy Man, said to himself, "My master has let this Aramean Naaman slip through his fingers without so much as a thank-you. By the living God, I'm going after him to get something or other from him!" And Gehazi took off after Naaman.

Naaman saw him running after him and jumped down from his chariot to greet him, "Is something wrong?"

22 "Nothing's wrong, but something's come up. My master sent me to tell you: 'Two young men just showed up from the hill country of Ephraim, brothers from the guild of the prophets. Supply their needs with a gift of 75 pounds of silver and a couple of sets of clothes.'"

23 Naaman said, "Of course, how about 150 pounds?" Naaman insisted. He tied up the money in two sacks and gave him the two sets of clothes; he even gave him two servants to carry the gifts back with him.

24 When they got to the fort on the hill, Gehazi took the gifts from the servants, stored them inside, then sent the servants back.

25 He returned and stood before his master. Elisha said, "So what have you been up to, Gehazi?"

"Nothing much," he said.

26-27 Elisha said, "Didn't you know I was with you in spirit when that man stepped down from his chariot to greet you? Tell me, is this a time to look after yourself, lining your pockets with gifts? Naaman's skin disease will now infect you and your family, with no relief in sight."

Gehazi walked away, his skin flaky and white like snow.

1-2 One day the guild of prophets came to Elisha and said, "You can see that this place where we're living under your leadership is getting cramped—we have no elbow room. Give us permission to go down to the Jordan where each of us will get a log. We'll build a roomier place."

Elisha said, "Go ahead."

One of them then said, "Please! Come along with us!"

He said, "Certainly."

4-5 He went with them. They came to the Jordan and started chopping down trees. As one of them was felling a timber, his axhead flew off and sank in the river.

"Oh no, master!" he cried out. "And it was borrowed!"

The Holy Man said, "Where did it sink?"

The man showed him the place.

He cut off a branch and tossed it at the spot. The axhead floated up.

"Grab it," he said. The man reached out and took it.

One time when the king of Aram was at war with Israel, after consulting with his officers, he said, "At such and such a place I want an ambush set."

The Holy Man sent a message to the king of Israel: "Watch out when you're passing this place, because Aram has set an ambush there."

10 So the king of Israel sent word concerning the place of which the Holy Man had warned him.

This kind of thing happened all the time.

11 The king of Aram was furious over all this. He called his officers together and said, "Tell me, who is leaking information to the king of Israel? Who is the spy in our ranks?"

12 But one of his men said, "No, my master, dear king. It's not any of us. It's Elisha the prophet in Israel. He tells the king of Israel everything you say, even what you whisper in your bedroom."

13 The king said, "Go and find out where he is. I'll send someone and capture him."

The report came back, "He's in Dothan."

14 Then he dispatched horses and chariots, an impressive fighting force. They came by night and surrounded the city.

15 Early in the morning a servant of the Holy Man got up and went out. Surprise! Horses and chariots surrounding the city! The young man exclaimed, "Oh, master! What shall we do?"

16 He said, "Don't worry about it—there are more on our side than on their side."

17 Then Elisha prayed, "O God, open his eyes and let him see."

The eyes of the young man were opened and he saw. A wonder! The whole mountainside full of horses and chariots of fire surrounding Elisha!

18 When the Arameans attacked, Elisha prayed to God, "Strike these people blind!" And God struck them blind, just as Elisha said.

19 Then Elisha called out to them, "Not that way! Not this city! Follow me and I'll lead you to the man you're looking for." And he led them into Samaria.

20 As they entered the city, Elisha prayed, "O God, open their eyes so they can see where they are." God opened their eyes. They looked around—they were trapped in Samaria!

21 When the king of Israel saw them, he said to Elisha, "Father, shall I massacre the lot?"

22 "Not on your life!" said Elisha. "You didn't lift a hand to capture them, and now you're going to kill them? No sir, make a feast for them and send them back to their master."

23 So he prepared a huge feast for them. After they ate and drank their fill he dismissed them. Then they returned home to their master. The raiding bands of Aram didn't bother Israel anymore.

24-25 At a later time, this: Ben-Hadad king of Aram pulled together his troops and launched a siege on Samaria. This brought on a terrible famine, so bad that food prices soared astronomically. Eighty shekels for a donkey's head! Five shekels for a bowl of field greens!

26 One day the king of Israel was walking along the city wall. A woman cried out, "Help! Your majesty!"

27 He answered, "If God won't help you, where on earth canI go for help? To the granary? To the dairy?"

28-29 The king continued, "Tell me your story."

She said, "This woman came to me and said, 'Give up your son and we'll have him for today's supper; tomorrow we'll eat my son.' So we cooked my son and ate him. The next day I told her, 'Your turn—bring your son so we can have him for supper.' But she had hidden her son away."

30-31 When the king heard the woman's story he ripped apart his robe. Since he was walking on the city wall, everyone saw that next to his skin he was wearing coarse burlap. And he called out, "God do his worst to me—and more—if Elisha son of Shaphat still has a head on his shoulders at this day's end."

32 Elisha was sitting at home, the elders sitting with him. The king had already dispatched an executioner, but before the man arrived Elisha spoke to the elders: "Do you know that this murderer has just now sent a man to take off my head? Look, when the executioner arrives, shut the door and lock it. Don't I even now hear the footsteps of his master behind him?"

33 While he was giving his instructions, the king showed up, accusing, "This trouble is directly from God! And what's next? I'm fed up with God!"

The Message (MSG)

Copyright © 1993, 2002, 2018 by Eugene H. Peterson

Luke 24:36-53

36-41 While they were saying all this, Jesus appeared to them and said, "Peace be with you." They thought they were seeing a ghost and were scared half to death. He continued with them, "Don't be upset, and don't let all these doubting questions take over. Look at my hands; look at my feet—it's really me. Touch me. Look me over from head to toe. A ghost doesn't have muscle and bone like this." As he said this, he showed them his hands and feet. They still couldn't believe what they were seeing. It was too much; it seemed too good to be true.

41-43 He asked, "Do you have any food here?" They gave him a piece of leftover fish they had cooked. He took it and ate it right before their eyes.

You're the Witnesses

44 Then he said, "Everything I told you while I was with you comes to this: All the things written about me in the Law of Moses, in the Prophets, and in the Psalms have to be fulfilled."

45-49 He went on to open their understanding of the Word of God, showing them how to read their Bibles this way. He said, "You can see now how it is written that the Messiah suffers, rises from the dead on the third day, and then a total life-change through the forgiveness of sins is proclaimed in his name to all nations—starting from here, from Jerusalem! You're the first to hear and see it. You're the witnesses. What comes next is very important: I am sending what my Father promised to you, so stay here in the city until he arrives, until you're equipped with power from on high."

50-51 He then led them out of the city over to Bethany. Raising his hands he blessed them, and while blessing them, made his exit, being carried up to heaven.

52-53 And they were on their knees, worshiping him. They returned to Jerusalem bursting with joy. They spent all their time in the Temple praising God. Yes.

The Message (MSG)

Copyright © 1993, 2002, 2018 by Eugene H. Peterson

Saturday, May 7, 2022

Message Bible Daily Reading - Old/New Testament (MSG)

Message Bible Daily Reading - Old/New Testament (MSG)


Old/New Testament Reading for Saturday May 7, 2022 (MSG)

Posted: 06 May 2022 10:00 PM PDT

2 Kings 1-3

After Ahab died, Moab rebelled against Israel.

One day Ahaziah fell through the balcony railing on the rooftop of his house in Samaria and was injured. He sent messengers off to consult Baal-Zebub, the god of Ekron, "Am I going to recover from this accident?"

3-4 God's angel spoke to Elijah the Tishbite: "Up on your feet! Go out and meet the messengers of the king of Samaria with this word, 'Is it because there's no God in Israel that you're running off to consult Baal-Zebub god of Ekron?' Here's a message from the God you've tried to bypass: 'You're not going to get out of that bed you're in—you're as good as dead already.'" Elijah delivered the message and was gone.

The messengers went back. The king said, "So why are you back so soon—what's going on?"

They told him, "A man met us and said, 'Turn around and go back to the king who sent you; tell him, God's message: Is it because there's no God in Israel that you're running off to consult Baal-Zebub god of Ekron? You needn't bother. You're not going to get out of that bed you're in—you're as good as dead already.'"

The king said, "Tell me more about this man who met you and said these things to you. What was he like?"

"Shaggy," they said, "and wearing a leather belt."

He said, "That has to be Elijah the Tishbite!"

The king sent a captain with fifty men to Elijah. Meanwhile Elijah was sitting, big as life, on top of a hill. The captain said, "O Holy Man! King's orders: Come down!"

10 Elijah answered the captain of the fifty, "If it's true that I'm a 'holy man,' lightning strike you and your fifty men!" Out of the blue lightning struck and incinerated the captain and his fifty.

11 The king sent another captain with his fifty men, "O Holy Man! King's orders: Come down. And right now!"

12 Elijah answered, "If it's true that I'm a 'holy man,' lightning strike you and your fifty men!" Immediately a divine lightning bolt struck and incinerated the captain and his fifty.

13-14 The king then sent a third captain with his fifty men. For a third time, a captain with his fifty approached Elijah. This one fell on his knees in supplication: "O Holy Man, have respect for my life and the souls of these fifty men! Twice now lightning from out of the blue has struck and incinerated captains with their fifty men; please, I beg you, respect my life!"

15 The angel of God told Elijah, "Go ahead; and don't be afraid." Elijah got up and went down with him to the king.

16 Elijah told him, "God's word: Because you sent messengers to consult Baal-Zebub the god of Ekron, as if there were no God in Israel to whom you could pray, you'll never get out of that bed alive—already you're as good as dead."

17 And he died, exactly as God's word spoken by Elijah had said.

Because Ahaziah had no son, his brother Joram became the next king. The succession took place in the second year of the reign of Jehoram son of Jehoshaphat king of Judah.

18 The rest of Ahaziah's life is recorded in The Chronicles of the Kings of Israel.

1-2 Just before God took Elijah to heaven in a whirlwind, Elijah and Elisha were on a walk out of Gilgal. Elijah said to Elisha, "Stay here. God has sent me on an errand to Bethel."

Elisha said, "Not on your life! I'm not letting you out of my sight!" So they both went to Bethel.

The guild of prophets at Bethel met Elisha and said, "Did you know that God is going to take your master away from you today?"

"Yes," he said, "I know it. But keep it quiet."

Then Elijah said to Elisha, "Stay here. God has sent me on an errand to Jericho."

Elisha said, "Not on your life! I'm not letting you out of my sight!" So they both went to Jericho.

The guild of prophets at Jericho came to Elisha and said, "Did you know that God is going to take your master away from you today?"

"Yes," he said, "I know it. But keep it quiet."

Then Elijah said to Elisha, "Stay here. God has sent me on an errand to the Jordan."

Elisha said, "Not on your life! I'm not letting you out of my sight!" And so the two of them went their way together.

Meanwhile, fifty men from the guild of prophets gathered some distance away while the two of them stood at the Jordan.

Elijah took his cloak, rolled it up, and hit the water with it. The river divided and the two men walked through on dry land.

When they reached the other side, Elijah said to Elisha, "What can I do for you before I'm taken from you? Ask anything."

Elisha said, "Your life repeated in my life. I want to be a holy man just like you."

10 "That's a hard one!" said Elijah. "But if you're watching when I'm taken from you, you'll get what you've asked for. But only if you're watching."

11-14 And so it happened. They were walking along and talking. Suddenly a chariot and horses of fire came between them and Elijah went up in a whirlwind to heaven. Elisha saw it all and shouted, "My father, my father! You—the chariot and cavalry of Israel!" When he could no longer see anything, he grabbed his robe and ripped it to pieces. Then he picked up Elijah's cloak that had fallen from him, returned to the shore of the Jordan, and stood there. He took Elijah's cloak—all that was left of Elijah!—and hit the river with it, saying, "Now where is the God of Elijah? Where is he?"

When he struck the water, the river divided and Elisha walked through.

15 The guild of prophets from Jericho saw the whole thing from where they were standing. They said, "The spirit of Elijah lives in Elisha!" They welcomed and honored him.

16 They then said, "We're at your service. We have fifty reliable men here; let's send them out to look for your master. Maybe God's spirit has swept him off to some mountain or dropped him into a remote ravine."

Elisha said, "No. Don't send them."

17 But they pestered him until he caved in: "Go ahead then. Send them."

So they sent the fifty men off. For three days they looked, searching high and low. Nothing.

18 Finally, they returned to Elisha in Jericho. He told them, "So there—didn't I tell you?"

19 One day the men of the city said to Elisha, "You can see for yourself, master, how well our city is located. But the water is polluted and nothing grows."

20 He said, "Bring me a brand-new bowl and put some salt in it." They brought it to him.

21-22 He then went to the spring, sprinkled the salt into it, and proclaimed, "God's word: I've healed this water. It will no longer kill you or poison your land." And sure enough, the water was healed—and remains so to this day, just as Elisha said.

23 Another time, Elisha was on his way to Bethel and some little kids came out from the town and taunted him, "What's up, old baldhead! Out of our way, skinhead!"

24 Elisha turned, took one look at them, and cursed them in the name of God. Two bears charged out of the underbrush and knocked them about, ripping them limb from limb—forty-two children in all!

25 Elisha went on to Mount Carmel, and then returned to Samaria.

Joram of Israel

1-3 Joram son of Ahab began his rule over Israel in Samaria in the eighteenth year of Jehoshaphat king of Judah. He was king for twelve years. In God's sight he was a bad king. But he wasn't as bad as his father and mother—to his credit he destroyed the obscene Baal stone that his father had made. But he hung on to the sinful practices of Jeroboam son of Nebat, the ones that had corrupted Israel for so long. He wasn't about to give them up.

4-7 King Mesha of Moab raised sheep. He was forced to give the king of Israel 100,000 lambs and another 100,000 rams. When Ahab died, the king of Moab rebelled against the king of Israel. So King Joram set out from Samaria and prepared Israel for war. His first move was to send a message to Jehoshaphat king of Judah: "The king of Moab has rebelled against me. Would you join me and fight him?"

7-8 "I'm with you all the way," said Jehoshaphat. "My troops are your troops, my horses are your horses. Which route shall we take?"

"Through the badlands of Edom."

The king of Israel, the king of Judah, and the king of Edom started out on what proved to be a looping detour. After seven days they had run out of water for both army and animals.

10 The king of Israel said, "Bad news! God has gotten us three kings out here to dump us into the hand of Moab."

11 But Jehoshaphat said, "Isn't there a prophet of God anywhere around through whom we can consult God?"

One of the servants of the king of Israel said, "Elisha son of Shaphat is around somewhere—the one who was Elijah's right-hand man."

12 Jehoshaphat said, "Good! A man we can trust!" So the three of them—the king of Israel, Jehoshaphat, and the king of Edom—went to meet him.

13 Elisha addressed the king of Israel, "What do you and I have in common? Go consult the puppet-prophets of your father and mother."

"Never!" said the king of Israel. "It's God who has gotten us into this fix, dumping all three of us kings into the hand of Moab."

14-15 Elisha said, "As God-of-the-Angel-Armies lives, and before whom I stand ready to serve, if it weren't for the respect I have for Jehoshaphat king of Judah, I wouldn't give you the time of day. But considering—bring me a minstrel." (When a minstrel played, the power of God came on Elisha.)

16-19 He then said, "God's word: Dig ditches all over this valley. Here's what will happen—you won't hear the wind, you won't see the rain, but this valley is going to fill up with water and your army and your animals will drink their fill. This is easy for God to do; he will also hand over Moab to you. You will ravage the country: Knock out its fortifications, level the key villages, clear-cut the orchards, clog the springs, and litter the cultivated fields with stones."

20 In the morning—it was at the hour of morning sacrifice—the water had arrived, water pouring in from the west, from Edom, a flash flood filling the valley with water.

21-22 By this time everyone in Moab had heard that the kings had come up to make war against them. Everyone who was able to handle a sword was called into service and took a stand at the border. They were up and ready early in the morning when the sun rose over the water. From where the Moabites stood, the water reflecting the sun looked red, like blood.

23 "Blood! Look at the blood!" they said. "The kings must have fought each other—a bloody massacre! Go for the loot, Moab!"

24-25 When Moab entered the camp of Israel, the Israelites were up on their feet killing Moabites right and left, the Moabites running for their lives, Israelites relentless in pursuit—a slaughter. They leveled the towns, littered the cultivated fields with rocks, clogged the springs, and clear-cut the orchards. Only the capital, Kir Hareseth, was left intact, and that not for long; it too was surrounded and attacked with thrown and flung rocks.

26-27 When the king of Moab realized that he was fighting a losing battle, he took seven hundred swordsmen to hack a corridor past the king of Edom, but they didn't make it. Then he took his son, his firstborn who would succeed him as king, and sacrificed him on the city wall. That set off furious anger against Israel. Israel pulled back and returned home.

The Message (MSG)

Copyright © 1993, 2002, 2018 by Eugene H. Peterson

Luke 24:1-35

Looking for the Living One in a Cemetery

24 1-3 At the crack of dawn on Sunday, the women came to the tomb carrying the burial spices they had prepared. They found the entrance stone rolled back from the tomb, so they walked in. But once inside, they couldn't find the body of the Master Jesus.

4-8 They were puzzled, wondering what to make of this. Then, out of nowhere it seemed, two men, light cascading over them, stood there. The women were awestruck and bowed down in worship. The men said, "Why are you looking for the Living One in a cemetery? He is not here, but raised up. Remember how he told you when you were still back in Galilee that he had to be handed over to sinners, be killed on a cross, and in three days rise up?" Then they remembered Jesus' words.

9-11 They left the tomb and broke the news of all this to the Eleven and the rest. Mary Magdalene, Joanna, Mary the mother of James, and the other women with them kept telling these things to the apostles, but the apostles didn't believe a word of it, thought they were making it all up.

12 But Peter jumped to his feet and ran to the tomb. He stooped to look in and saw a few grave clothes, that's all. He walked away puzzled, shaking his head.

The Road to Emmaus

13-16 That same day two of them were walking to the village Emmaus, about seven miles out of Jerusalem. They were deep in conversation, going over all these things that had happened. In the middle of their talk and questions, Jesus came up and walked along with them. But they were not able to recognize who he was.

17-18 He asked, "What's this you're discussing so intently as you walk along?"

They just stood there, long-faced, like they had lost their best friend. Then one of them, his name was Cleopas, said, "Are you the only one in Jerusalem who hasn't heard what's happened during the last few days?"

19-24 He said, "What has happened?"

They said, "The things that happened to Jesus the Nazarene. He was a man of God, a prophet, dynamic in work and word, blessed by both God and all the people. Then our high priests and leaders betrayed him, got him sentenced to death, and crucified him. And we had our hopes up that he was the One, the One about to deliver Israel. And it is now the third day since it happened. But now some of our women have completely confused us. Early this morning they were at the tomb and couldn't find his body. They came back with the story that they had seen a vision of angels who said he was alive. Some of our friends went off to the tomb to check and found it empty just as the women said, but they didn't see Jesus."

25-27 Then he said to them, "So thick-headed! So slow-hearted! Why can't you simply believe all that the prophets said? Don't you see that these things had to happen, that the Messiah had to suffer and only then enter into his glory?" Then he started at the beginning, with the Books of Moses, and went on through all the Prophets, pointing out everything in the Scriptures that referred to him.

28-31 They came to the edge of the village where they were headed. He acted as if he were going on but they pressed him: "Stay and have supper with us. It's nearly evening; the day is done." So he went in with them. And here is what happened: He sat down at the table with them. Taking the bread, he blessed and broke and gave it to them. At that moment, open-eyed, wide-eyed, they recognized him. And then he disappeared.

32 Back and forth they talked. "Didn't we feel on fire as he conversed with us on the road, as he opened up the Scriptures for us?"

A Ghost Doesn't Have Muscle and Bone

33-34 They didn't waste a minute. They were up and on their way back to Jerusalem. They found the Eleven and their friends gathered together, talking away: "It's really happened! The Master has been raised up—Simon saw him!"

35 Then the two went over everything that happened on the road and how they recognized him when he broke the bread.

The Message (MSG)

Copyright © 1993, 2002, 2018 by Eugene H. Peterson

Monday, May 2, 2022

Message Bible Daily Reading - Old/New Testament (MSG)

Message Bible Daily Reading - Old/New Testament (MSG)


Old/New Testament Reading for Tuesday May 3, 2022 (MSG)

Posted: 02 May 2022 10:00 PM PDT

1 Kings 14-15

14 1-3 At about this time Jeroboam's son Abijah came down sick. Jeroboam said to his wife, "Do something. Disguise yourself so no one will know you are the queen and go to Shiloh. Ahijah the prophet lives there, the same Ahijah who told me I'd be king over this people. Take along ten loaves of bread, some sweet rolls, and a jug of honey. Make a visit to him and he'll tell you what's going on with our boy."

4-5 Jeroboam's wife did as she was told; she went straight to Shiloh and to Ahijah's house. Ahijah was an old man at this time, and blind, but God had warned Ahijah, "Jeroboam's wife is on her way to consult with you regarding her sick son; tell her this and this and this."

5-9 When she came in she was disguised. Ahijah heard her come through the door and said, "Welcome, wife of Jeroboam! But why the deception? I've got bad news for you. Go and deliver this message I received firsthand from God, the God of Israel, to Jeroboam: I raised you up from obscurity and made you the leader of my people Israel. I ripped the kingdom from the hands of David's family and gave it to you, but you weren't at all like my servant David who did what I told him and lived from his undivided heart, pleasing me. Instead you've set a new record in works of evil by making alien gods—tin gods! Pushing me aside and turning your back—you've made me mighty angry.

10-11 "And I'll not put up with it: I'm bringing doom on the household of Jeroboam, killing the lot of them right down to the last male wretch in Israel, whether slave or free. They've become nothing but garbage and I'm getting rid of them. The ones who die in the city will be eaten by stray dogs; the ones who die out in the country will be eaten by carrion crows. God's decree!

12-13 "And that's it. Go on home—the minute you step foot in town, the boy will die. Everyone will come to his burial, mourning his death. He is the only one in Jeroboam's family who will get a decent burial; he's the only one for whom God, the God of Israel, has a good word to say.

14-16 "Then God will appoint a king over Israel who will wipe out Jeroboam's family, wipe them right off the map—doomsday for Jeroboam! He will hit Israel hard, as a storm slaps reeds about; he'll pull them up by the roots from this good land of their inheritance, weeding them out, and then scatter them to the four winds. And why? Because they made God so angry with Asherah sex-and-religion shrines. He'll wash his hands of Israel because of Jeroboam's sins, which have led Israel into a life of sin."

17-18 Jeroboam's wife left and went home to Tirzah. The moment she stepped through the door, the boy died. They buried him and everyone mourned his death, just as God had said through his servant the prophet Ahijah.

19-20 The rest of Jeroboam's life, the wars he fought and the way he ruled, is written in The Chronicles of the Kings of Israel. He ruled for twenty-two years. He died and was buried with his ancestors. Nadab his son was king after him.

* * *

21-24 Rehoboam son of Solomon was king in Judah. He was forty-one years old when he took the throne and was king for seventeen years in Jerusalem, the city God selected from all the tribes of Israel for the worship of his Name. Rehoboam's mother was Naamah, an Ammonite. Judah was openly wicked before God, making him very angry. They set new records in sin, surpassing anything their ancestors had done. They built Asherah sex-and-religion shrines and set up sacred stones all over the place—on hills, under trees, wherever you looked. Worse, they had male sacred prostitutes, polluting the country outrageously—all the stuff that God had gotten rid of when he brought Israel into the land.

25-28 In the fifth year of King Rehoboam's rule, Shishak king of Egypt made war against Jerusalem. He plundered The Temple of God and the royal palace of their treasures, cleaned them out—even the gold shields that Solomon had made. King Rehoboam replaced them with bronze shields and outfitted the royal palace guards with them. Whenever the king went to God's Temple, the guards carried the shields but always returned them to the guardroom.

29-31 The rest of Rehoboam's life, what he said and did, is all written in The Chronicles of the Kings of Judah. There was war between Rehoboam and Jeroboam the whole time. Rehoboam died and was buried with his ancestors in the City of David. His mother was Naamah, an Ammonite. His son Abijah ruled after him.

Abijah of Judah

15 1-6 In the eighteenth year of the rule of Jeroboam son of Nebat, Abijah took over the throne of Judah. He ruled in Jerusalem three years. His mother was Maacah daughter of Absalom. He continued to sin just like his father before him. He was not truehearted to God as his great-grandfather David had been. But despite that, out of respect for David, his God graciously gave him a lamp, a son to follow him and keep Jerusalem secure. For David had lived an exemplary life before God all his days, not going off on his own in willful defiance of God's clear directions (except for that time with Uriah the Hittite). But war continued between Abijah and Jeroboam the whole time.

7-8 The rest of Abijah's life, everything he did, is written in The Chronicles of the Kings of Judah. But the war with Jeroboam was the dominant theme. Abijah died and was buried with his ancestors in the City of David. His son Asa was king after him.

Asa of Judah

9-10 In the twentieth year of Jeroboam king of Israel, Asa began his rule over Judah. He ruled for forty-one years in Jerusalem. His grandmother's name was Maacah.

11-15 Asa conducted himself well before God, reviving the ways of his ancestor David. He cleaned house: He got rid of the sacred prostitutes and threw out all the idols his predecessors had made. Asa spared nothing and no one; he went so far as to remove Queen Maacah from her position because she had built a shockingly obscene memorial to the whore goddess Asherah. Asa tore it down and burned it up in the Kidron Valley. Unfortunately, he didn't get rid of the local sex-and-religion shrines. But he was well-intentioned—his heart was in the right place, in tune with God. All the gold and silver vessels and artifacts that he and his father had consecrated for holy use he installed in The Temple.

16-17 But through much of his reign there was war between Asa and Baasha king of Israel. Baasha king of Israel started it by building a fort at Ramah and closing the border between Israel and Judah so no one could enter or leave Judah.

18-19 Asa took all the silver and gold that was left in the treasuries of The Temple of God and the royal palace, gave it to his servants, and sent them to Ben-Hadad son of Tabrimmon, the son of Hezion king of Aram, who was ruling in Damascus, with this message: "Let's make a treaty like the one between our fathers. I'm showing my good faith with this gift of silver and gold. Break your deal with Baasha king of Israel so he'll quit fighting against me."

20-21 Ben-Hadad went along with King Asa and sent out his troops against the towns of Israel. He attacked Ijon, Dan, Abel Beth Maacah, and the entire region of Kinnereth, including Naphtali. When Baasha got the report he quit fortifying Ramah and pulled back to Tirzah.

22 Then King Asa issued orders to everyone in Judah—no exemptions—to haul away the logs and stones Baasha had used in the fortification of Ramah and use them to fortify Geba in Benjamin and Mizpah.

23-24 A full account of Asa's life, all the great things he did and the fortifications he constructed, is written in The Chronicles of the Kings of Judah. In his old age he developed severe gout. Then Asa died and was buried with his ancestors in the City of David. His son Jehoshaphat became king after him.

Nadab of Israel

25-26 Nadab son of Jeroboam became king over Israel in the second year of Asa's rule in Judah. He was king of Israel two years. He was openly evil before God—he followed in the footsteps of his father who both sinned and made Israel sin.

27-28 Baasha son of Ahijah of the tribe of Issachar ganged up on him and attacked him at the Philistine town of Gibbethon while Nadab and the Israelites were doing battle there. Baasha killed Nadab in the third year of Asa king of Judah and became Israel's next king.

29-30 As soon as he was king he killed everyone in Jeroboam's family. There wasn't a living soul left to the name of Jeroboam; Baasha wiped them out totally, just as God's servant Ahijah of Shiloh had prophesied—punishment for Jeroboam's sins and for making Israel sin, for making the God of Israel thoroughly angry.

31-32 The rest of Nadab's life, everything else he did, is written in The Chronicles of the Kings of Israel. There was continuous war between Asa and Baasha king of Israel.

Baasha of Israel

33-34 In the third year of Asa king of Judah, Baasha son of Ahijah became king in Tirzah over all Israel. He ruled twenty-four years. He was openly evil before God, walking in the footsteps of Jeroboam, who both sinned and made Israel sin.

The Message (MSG)

Copyright © 1993, 2002, 2018 by Eugene H. Peterson

Luke 22:31-46

31-32 "Simon, stay on your toes. Satan has tried his best to separate all of you from me, like chaff from wheat. Simon, I've prayed for you in particular that you not give in or give out. When you have come through the time of testing, turn to your companions and give them a fresh start."

33 Peter said, "Master, I'm ready for anything with you. I'd go to jail for you. I'd die for you!"

34 Jesus said, "I'm sorry to have to tell you this, Peter, but before the rooster crows you will have three times denied that you know me."

35 Then Jesus said, "When I sent you out and told you to travel light, to take only the bare necessities, did you get along all right?"

"Certainly," they said, "we got along just fine."

36-37 He said, "This is different. Get ready for trouble. Look to what you'll need; there are difficult times ahead. Pawn your coat and get a sword. What was written in Scripture, 'He was lumped in with the criminals,' gets its final meaning in me. Everything written about me is now coming to a conclusion."

38 They said, "Look, Master, two swords!"

But he said, "Enough of that; no more sword talk!"

A Dark Night

39-40 Leaving there, he went, as he so often did, to Mount Olives. The disciples followed him. When they arrived at the place, he said, "Pray that you don't give in to temptation."

41-44 He pulled away from them about a stone's throw, knelt down, and prayed, "Father, remove this cup from me. But please, not what I want. What do you want?" At once an angel from heaven was at his side, strengthening him. He prayed on all the harder. Sweat, wrung from him like drops of blood, poured off his face.

45-46 He got up from prayer, went back to the disciples and found them asleep, drugged by grief. He said, "What business do you have sleeping? Get up. Pray so you won't give in to temptation."

The Message (MSG)

Copyright © 1993, 2002, 2018 by Eugene H. Peterson