Message Bible Daily

Tuesday, September 4, 2018

Message Bible Daily Reading - Old/New Testament (MSG)

Old/New Testament Reading for Tuesday September 4, 2018 (MSG)

Posted: 03 Sep 2018 10:00 PM PDT

Psalm 143-145

A David Psalm

143 ^1-2Listen to this prayer of mine, God;
pay attention to what I'm asking.
Answer me—you're famous for your answers!
Do what's right for me.
But don't, please don't, haul me into court;
not a person alive would be acquitted there.

^3-6The enemy hunted me down;
he kicked me and stomped me within an inch of my life.
He put me in a black hole,
buried me like a corpse in that dungeon.
I sat there in despair, my spirit draining away,
my heart heavy, like lead.
I remembered the old days,
went over all you've done, pondered the ways you've worked,
Stretched out my hands to you,
as thirsty for you as a desert thirsty for rain.

^7-10Hurry with your answer, God!
I'm nearly at the end of my rope.
Don't turn away; don't ignore me!
That would be certain death.
If you wake me each morning with the sound of your loving voice,
I'll go to sleep each night trusting in you.
Point out the road I must travel;
I'm all ears, all eyes before you.
Save me from my enemies, God—
you're my only hope!
Teach me how to live to please you,
because you're my God.
Lead me by your blessed Spirit
into cleared and level pastureland.

^11-12Keep up your reputation, God—give me life!
In your justice, get me out of this trouble!
In your great love, vanquish my enemies;
make a clean sweep of those who harass me.
And why? Because I'm your servant.

A David Psalm

144 ^1-2Blessed be God, my mountain,
who trains me to fight fair and well.
He's the bedrock on which I stand,
the castle in which I live,
my rescuing knight,
The high crag where I run for dear life,
while he lays my enemies low.

^3-4I wonder why you care, God—
why do you bother with us at all?
All we are is a puff of air;
we're like shadows in a campfire.

^5-8Step down out of heaven, God;
ignite volcanoes in the hearts of the mountains.
Hurl your lightnings in every direction;
shoot your arrows this way and that.
Reach all the way from sky to sea:
pull me out of the ocean of hate,
out of the grip of those barbarians
Who lie through their teeth,
who shake your hand
then knife you in the back.

^9-10O God, let me sing a new song to you,
let me play it on a twelve-string guitar—
A song to the God who saved the king,
the God who rescued David, his servant.

¹¹Rescue me from the enemy sword,
release me from the grip of those barbarians
Who lie through their teeth,
who shake your hand
then knife you in the back.

^12-14Make our sons in their prime
like sturdy oak trees,
Our daughters as shapely and bright
as fields of wildflowers.
Fill our barns with great harvest,
fill our fields with huge flocks;
Protect us from invasion and exile—
eliminate the crime in our streets.

¹⁵How blessed the people who have all this!
How blessed the people who have God for God!

David's Praise

145 I lift you high in praise, my God, O my King!
and I'll bless your name into eternity.

²I'll bless you every day,
and keep it up from now to eternity.

³God is magnificent; he can never be praised enough.
There are no boundaries to his greatness.

⁴Generation after generation stands in awe of your work;
each one tells stories of your mighty acts.

⁵Your beauty and splendor have everyone talking;
I compose songs on your wonders.

⁶Your marvelous doings are headline news;
I could write a book full of the details of your greatness.

⁷The fame of your goodness spreads across the country;
your righteousness is on everyone's lips.

⁸God is all mercy and grace—
not quick to anger, is rich in love.

⁹God is good to one and all;
everything he does is suffused with grace.

^10-11Creation and creatures applaud you, God;
your holy people bless you.

They talk about the glories of your rule,
they exclaim over your splendor,

¹²Letting the world know of your power for good,
the lavish splendor of your kingdom.

¹³Your kingdom is a kingdom eternal;
you never get voted out of office.

God always does what he says,
and is gracious in everything he does.

¹⁴God gives a hand to those down on their luck,
gives a fresh start to those ready to quit.

¹⁵All eyes are on you, expectant;
you give them their meals on time.

¹⁶Generous to a fault,
you lavish your favor on all creatures.

¹⁷Everything God does is right—
the trademark on all his works is love.

¹⁸God's there, listening for all who pray,
for all who pray and mean it.

¹⁹He does what's best for those who fear him—
hears them call out, and saves them.

²⁰God sticks by all who love him,
but it's all over for those who don't.

²¹My mouth is filled with God's praise.
Let everything living bless him,
bless his holy name from now to eternity!

The Message (MSG)

1 Corinthians 14:21-40

^20-25To be perfectly frank, I'm getting exasperated with your infantile thinking. How long before you grow up and use your head—your adult head? It's all right to have a childlike unfamiliarity with evil; a simple no is all that's needed there. But there's far more to saying yes to something. Only mature and well-exercised intelligence can save you from falling into gullibility. It's written in Scripture that God said,

In strange tongues
and from the mouths of strangers
I will preach to this people,
but they'll neither listen nor believe.

So where does it get you, all this speaking in tongues no one understands? It doesn't help believers, and it only gives unbelievers something to gawk at. Plain truth-speaking, on the other hand, goes straight to the heart of believers and doesn't get in the way of unbelievers. If you come together as a congregation and some unbelieving outsiders walk in on you as you're all praying in tongues, unintelligible to each other and to them, won't they assume you've taken leave of your senses and get out of there as fast as they can? But if some unbelieving outsiders walk in on a service where people are speaking out God's truth, the plain words will bring them up against the truth and probe their hearts. Before you know it, they're going to be on their faces before God, recognizing that God is among you.

^26-33So here's what I want you to do. When you gather for worship, each one of you be prepared with something that will be useful for all: Sing a hymn, teach a lesson, tell a story, lead a prayer, provide an insight. If prayers are offered in tongues, two or three's the limit, and then only if someone is present who can interpret what you're saying. Otherwise, keep it between God and yourself. And no more than two or three speakers at a meeting, with the rest of you listening and taking it to heart. Take your turn, no one person taking over. Then each speaker gets a chance to say something special from God, and you all learn from each other. If you choose to speak, you're also responsible for how and when you speak. When we worship the right way, God doesn't stir us up into confusion; he brings us into harmony. This goes for all the churches—no exceptions.

^34-36Wives must not disrupt worship, talking when they should be listening, asking questions that could more appropriately be asked of their husbands at home. God's Book of the law guides our manners and customs here. Wives have no license to use the time of worship for unwarranted speaking. Do you—both women and men—imagine that you're a sacred oracle determining what's right and wrong? Do you think everything revolves around you?

^37-38If any one of you thinks God has something for you to say or has inspired you to do something, pay close attention to what I have written. This is the way the Master wants it. If you won't play by these rules, God can't use you. Sorry.

^39-40Three things, then, to sum this up: When you speak forth God's truth, speak your heart out. Don't tell people how they should or shouldn't pray when they're praying in tongues that you don't understand. Be courteous and considerate in everything.

The Message (MSG)

Monday, September 3, 2018

Message Bible Daily Reading - Old/New Testament (MSG)

Old/New Testament Reading for Monday September 3, 2018 (MSG)

Posted: 02 Sep 2018 10:00 PM PDT

Psalm 140-142

A David Psalm

140 ^1-5God, get me out of here, away from this evil;
protect me from these vicious people.
All they do is think up new ways to be bad;
they spend their days plotting war games.
They practice the sharp rhetoric of hate and hurt,
speak venomous words that maim and kill.
God, keep me out of the clutch of these wicked ones,
protect me from these vicious people;
Stuffed with self-importance, they plot ways to trip me up,
determined to bring me down.
These crooks invent traps to catch me
and do their best to incriminate me.

^6-8I prayed, "God, you're my God!
Listen, God! Mercy!
God, my Lord, Strong Savior,
protect me when the fighting breaks out!
Don't let the wicked have their way, God,
don't give them an inch!"

^9-11These troublemakers all around me—
let them drown in their own verbal poison.
Let God pile hellfire on them,
let him bury them alive in crevasses!
These loudmouths—
don't let them be taken seriously;
These savages—
let the Devil hunt them down!

^12-13I know that you, God, are on the side of victims,
that you care for the rights of the poor.
And I know that the righteous personally thank you,
that good people are secure in your presence.

A David Psalm

141 ^1-2God, come close. Come quickly!
Open your ears—it's my voice you're hearing!
Treat my prayer as sweet incense rising;
my raised hands are my evening prayers.

^3-7Post a guard at my mouth, God,
set a watch at the door of my lips.
Don't let me so much as dream of evil
or thoughtlessly fall into bad company.
And these people who only do wrong—
don't let them lure me with their sweet talk!
May the Just One set me straight,
may the Kind One correct me,
Don't let sin anoint my head.
I'm praying hard against their evil ways!
Oh, let their leaders be pushed off a high rock cliff;
make them face the music.
Like a rock pulverized by a maul,
let their bones be scattered at the gates of hell.

^8-10But God, dear Lord,
I only have eyes for you.
Since I've run for dear life to you,
take good care of me.
Protect me from their evil scheming,
from all their demonic subterfuge.
Let the wicked fall flat on their faces,
while I walk off without a scratch.

A David Prayer—When He Was in the Cave

142 ^1-2I cry out loudly to God,
loudly I plead with God for mercy.
I spill out all my complaints before him,
and spell out my troubles in detail:

^3-7"As I sink in despair, my spirit ebbing away,
you know how I'm feeling,
Know the danger I'm in,
the traps hidden in my path.
Look right, look left—
there's not a soul who cares what happens!
I'm up against it, with no exit—
bereft, left alone.
I cry out, God, call out:
'You're my last chance, my only hope for life!'
Oh listen, please listen;
I've never been this low.
Rescue me from those who are hunting me down;
I'm no match for them.
Get me out of this dungeon
so I can thank you in public.
Your people will form a circle around me
and you'll bring me showers of blessing!"

The Message (MSG)

1 Corinthians 14:1-25

Prayer Language

14 ^1-3Go after a life of love as if your life depended on it—because it does. Give yourselves to the gifts God gives you. Most of all, try to proclaim his truth. If you praise him in the private language of tongues, God understands you but no one else does, for you are sharing intimacies just between you and him. But when you proclaim his truth in everyday speech, you're letting others in on the truth so that they can grow and be strong and experience his presence with you.

^4-5The one who prays using a private "prayer language" certainly gets a lot out of it, but proclaiming God's truth to the church in its common language brings the whole church into growth and strength. I want all of you to develop intimacies with God in prayer, but please don't stop with that. Go on and proclaim his clear truth to others. It's more important that everyone have access to the knowledge and love of God in language everyone understands than that you go off and cultivate God's presence in a mysterious prayer language—unless, of course, there is someone who can interpret what you are saying for the benefit of all.

^6-8Think, friends: If I come to you and all I do is pray privately to God in a way only he can understand, what are you going to get out of that? If I don't address you plainly with some insight or truth or proclamation or teaching, what help am I to you? If musical instruments—flutes, say, or harps—aren't played so that each note is distinct and in tune, how will anyone be able to catch the melody and enjoy the music? If the trumpet call can't be distinguished, will anyone show up for the battle?

^9-12So if you speak in a way no one can understand, what's the point of opening your mouth? There are many languages in the world and they all mean something to someone. But if I don't understand the language, it's not going to do me much good. It's no different with you. Since you're so eager to participate in what God is doing, why don't you concentrate on doing what helps everyone in the church?

^13-17So, when you pray in your private prayer language, don't hoard the experience for yourself. Pray for the insight and ability to bring others into that intimacy. If I pray in tongues, my spirit prays but my mind lies fallow, and all that intelligence is wasted. So what's the solution? The answer is simple enough. Do both. I should be spiritually free and expressive as I pray, but I should also be thoughtful and mindful as I pray. I should sing with my spirit, and sing with my mind. If you give a blessing using your private prayer language, which no one else understands, how can some outsider who has just shown up and has no idea what's going on know when to say "Amen"? Your blessing might be beautiful, but you have very effectively cut that person out of it.

^18-19I'm grateful to God for the gift of praying in tongues that he gives us for praising him, which leads to wonderful intimacies we enjoy with him. I enter into this as much or more than any of you. But when I'm in a church assembled for worship, I'd rather say five words that everyone can understand and learn from than say ten thousand that sound to others like gibberish.

In strange tongues
and from the mouths of strangers
I will preach to this people,
but they'll neither listen nor believe.

The Message (MSG)

Sunday, September 2, 2018

Message Bible Daily Reading - Old/New Testament (MSG)

Old/New Testament Reading for Sunday September 2, 2018 (MSG)

Posted: 01 Sep 2018 10:00 PM PDT

Psalm 137-139

137 ^1-3Alongside Babylon's rivers
we sat on the banks; we cried and cried,
remembering the good old days in Zion.
Alongside the quaking aspens
we stacked our unplayed harps;
That's where our captors demanded songs,
sarcastic and mocking:
"Sing us a happy Zion song!"

^4-6Oh, how could we ever sing God's song
in this wasteland?
If I ever forget you, Jerusalem,
let my fingers wither and fall off like leaves.
Let my tongue swell and turn black
if I fail to remember you,
If I fail, O dear Jerusalem,
to honor you as my greatest.

^7-9God, remember those Edomites,
and remember the ruin of Jerusalem,
That day they yelled out,
"Wreck it, smash it to bits!"
And you, Babylonians—ravagers!
A reward to whoever gets back at you
for all you've done to us;
Yes, a reward to the one who grabs your babies
and smashes their heads on the rocks!

A David Psalm

138 ^1-3Thank you! Everything in me says "Thank you!"
Angels listen as I sing my thanks.
I kneel in worship facing your holy temple
and say it again: "Thank you!"
Thank you for your love,
thank you for your faithfulness;
Most holy is your name,
most holy is your Word.
The moment I called out, you stepped in;
you made my life large with strength.

^4-6When they hear what you have to say, God,
all earth's kings will say "Thank you."
They'll sing of what you've done:
"How great the glory of God!"
And here's why: God, high above, sees far below;
no matter the distance, he knows everything about us.

^7-8When I walk into the thick of trouble,
keep me alive in the angry turmoil.
With one hand
strike my foes,
With your other hand
save me.
Finish what you started in me, God.
Your love is eternal—don't quit on me now.

A David Psalm

139 ^1-6God, investigate my life;
get all the facts firsthand.
I'm an open book to you;
even from a distance, you know what I'm thinking.
You know when I leave and when I get back;
I'm never out of your sight.
You know everything I'm going to say
before I start the first sentence.
I look behind me and you're there,
then up ahead and you're there, too—
your reassuring presence, coming and going.
This is too much, too wonderful—
I can't take it all in!

^7-12Is there anyplace I can go to avoid your Spirit?
to be out of your sight?
If I climb to the sky, you're there!
If I go underground, you're there!
If I flew on morning's wings
to the far western horizon,
You'd find me in a minute—
you're already there waiting!
Then I said to myself, "Oh, he even sees me in the dark!
At night I'm immersed in the light!"
It's a fact: darkness isn't dark to you;
night and day, darkness and light, they're all the same to you.

^13-16Oh yes, you shaped me first inside, then out;
you formed me in my mother's womb.
I thank you, High God—you're breathtaking!
Body and soul, I am marvelously made!
I worship in adoration—what a creation!
You know me inside and out,
you know every bone in my body;
You know exactly how I was made, bit by bit,
how I was sculpted from nothing into something.
Like an open book, you watched me grow from conception to birth;
all the stages of my life were spread out before you,
The days of my life all prepared
before I'd even lived one day.

^17-22Your thoughts—how rare, how beautiful!
God, I'll never comprehend them!
I couldn't even begin to count them—
any more than I could count the sand of the sea.
Oh, let me rise in the morning and live always with you!
And please, God, do away with wickedness for good!
And you murderers—out of here!—
all the men and women who belittle you, God,
infatuated with cheap god-imitations.
See how I hate those who hate you, God,
see how I loathe all this godless arrogance;
I hate it with pure, unadulterated hatred.
Your enemies are my enemies!

^23-24Investigate my life, O God,
find out everything about me;
Cross-examine and test me,
get a clear picture of what I'm about;
See for yourself whether I've done anything wrong—
then guide me on the road to eternal life.

The Message (MSG)

1 Corinthians 13

The Way of Love

13 If I speak with human eloquence and angelic ecstasy but don't love, I'm nothing but the creaking of a rusty gate.

²If I speak God's Word with power, revealing all his mysteries and making everything plain as day, and if I have faith that says to a mountain, "Jump," and it jumps, but I don't love, I'm nothing.

^3-7If I give everything I own to the poor and even go to the stake to be burned as a martyr, but I don't love, I've gotten nowhere. So, no matter what I say, what I believe, and what I do, I'm bankrupt without love.

Love never gives up.
Love cares more for others than for self.
Love doesn't want what it doesn't have.
Love doesn't strut,
Doesn't have a swelled head,
Doesn't force itself on others,
Isn't always "me first,"
Doesn't fly off the handle,
Doesn't keep score of the sins of others,
Doesn't revel when others grovel,
Takes pleasure in the flowering of truth,
Puts up with anything,
Trusts God always,
Always looks for the best,
Never looks back,
But keeps going to the end.

^8-10Love never dies. Inspired speech will be over some day; praying in tongues will end; understanding will reach its limit. We know only a portion of the truth, and what we say about God is always incomplete. But when the Complete arrives, our incompletes will be canceled.

¹¹When I was an infant at my mother's breast, I gurgled and cooed like any infant. When I grew up, I left those infant ways for good.

¹²We don't yet see things clearly. We're squinting in a fog, peering through a mist. But it won't be long before the weather clears and the sun shines bright! We'll see it all then, see it all as clearly as God sees us, knowing him directly just as he knows us!

¹³But for right now, until that completeness, we have three things to do to lead us toward that consummation: Trust steadily in God, hope unswervingly, love extravagantly. And the best of the three is love.

The Message (MSG)

Saturday, September 1, 2018

Message Bible Daily Reading - Old/New Testament (MSG)

Old/New Testament Reading for Saturday September 1, 2018 (MSG)

Posted: 31 Aug 2018 10:00 PM PDT

Psalm 135-136

135 ^1-4Hallelujah!
Praise the name of God,
praise the works of God.
All you priests on duty in God's temple,
serving in the sacred halls of our God,
Shout "Hallelujah!" because God's so good,
sing anthems to his beautiful name.
And why? Because God chose Jacob,
embraced Israel as a prize possession.

^5-12I, too, give witness to the greatness of God,
our Lord, high above all other gods.
He does just as he pleases—
however, wherever, whenever.
He makes the weather—clouds and thunder,
lightning and rain, wind pouring out of the north.
He struck down the Egyptian firstborn,
both human and animal firstborn.
He made Egypt sit up and take notice,
confronted Pharaoh and his servants with miracles.
Yes, he struck down great nations,
he slew mighty kings—
Sihon king of the Amorites, also Og of Bashan—
every last one of the Canaanite kings!
Then he turned their land over to Israel,
a gift of good land to his people.

^13-18God, your name is eternal,
God, you'll never be out-of-date.
God stands up for his people,
God holds the hands of his people.
The gods of the godless nations are mere trinkets,
made for quick sale in the markets:
Chiseled mouths that can't talk,
painted eyes that can't see,
Carved ears that can't hear—
dead wood! cold metal!
Those who make and trust them
become like them.

^19-21Family of Israel, bless God!
Family of Aaron, bless God!
Family of Levi, bless God!
You who fear God, bless God!
Oh, blessed be God of Zion,
First Citizen of Jerusalem!
Hallelujah!

136 ^1-3Thank God! He deserves your thanks.
His love never quits.
Thank the God of all gods,
His love never quits.
Thank the Lord of all lords.
His love never quits.

^4-22Thank the miracle-working God,
His love never quits.
The God whose skill formed the cosmos,
His love never quits.
The God who laid out earth on ocean foundations,
His love never quits.
The God who filled the skies with light,
His love never quits.
The sun to watch over the day,
His love never quits.
Moon and stars as guardians of the night,
His love never quits.
The God who struck down the Egyptian firstborn,
His love never quits.
And rescued Israel from Egypt's oppression,
His love never quits.
Took Israel in hand with his powerful hand,
His love never quits.
Split the Red Sea right in half,
His love never quits.
Led Israel right through the middle,
His love never quits.
Dumped Pharaoh and his army in the sea,
His love never quits.
The God who marched his people through the desert,
His love never quits.
Smashed huge kingdoms right and left,
His love never quits.
Struck down the famous kings,
His love never quits.
Struck Sihon the Amorite king,
His love never quits.
Struck Og the Bashanite king,
His love never quits.
Then distributed their land as booty,
His love never quits.
Handed the land over to Israel.
His love never quits.

^23-26God remembered us when we were down,
His love never quits.
Rescued us from the trampling boot,
His love never quits.
Takes care of everyone in time of need.
His love never quits.
Thank God, who did it all!
His love never quits!

The Message (MSG)

1 Corinthians 12

Spiritual Gifts

12 ^1-3What I want to talk about now is the various ways God's Spirit gets worked into our lives. This is complex and often misunderstood, but I want you to be informed and knowledgeable. Remember how you were when you didn't know God, led from one phony god to another, never knowing what you were doing, just doing it because everybody else did it? It's different in this life. God wants us to use our intelligence, to seek to understand as well as we can. For instance, by using your heads, you know perfectly well that the Spirit of God would never prompt anyone to say "Jesus be damned!" Nor would anyone be inclined to say "Jesus is Master!" without the insight of the Holy Spirit.

^4-11God's various gifts are handed out everywhere; but they all originate in God's Spirit. God's various ministries are carried out everywhere; but they all originate in God's Spirit. God's various expressions of power are in action everywhere; but God himself is behind it all. Each person is given something to do that shows who God is: Everyone gets in on it, everyone benefits. All kinds of things are handed out by the Spirit, and to all kinds of people! The variety is wonderful:

wise counsel

clear understanding

simple trust

healing the sick

miraculous acts

proclamation

distinguishing between spirits

tongues

interpretation of tongues.

All these gifts have a common origin, but are handed out one by one by the one Spirit of God. He decides who gets what, and when.

^12-13You can easily enough see how this kind of thing works by looking no further than your own body. Your body has many parts—limbs, organs, cells—but no matter how many parts you can name, you're still one body. It's exactly the same with Christ. By means of his one Spirit, we all said good-bye to our partial and piecemeal lives. We each used to independently call our own shots, but then we entered into a large and integrated life in which he has the final say in everything. (This is what we proclaimed in word and action when we were baptized.) Each of us is now a part of his resurrection body, refreshed and sustained at one fountain—his Spirit—where we all come to drink. The old labels we once used to identify ourselves—labels like Jew or Greek, slave or free—are no longer useful. We need something larger, more comprehensive.

^14-18I want you to think about how all this makes you more significant, not less. A body isn't just a single part blown up into something huge. It's all the different-but-similar parts arranged and functioning together. If Foot said, "I'm not elegant like Hand, embellished with rings; I guess I don't belong to this body," would that make it so? If Ear said, "I'm not beautiful like Eye, limpid and expressive; I don't deserve a place on the head," would you want to remove it from the body? If the body was all eye, how could it hear? If all ear, how could it smell? As it is, we see that God has carefully placed each part of the body right where he wanted it.

^19-24But I also want you to think about how this keeps your significance from getting blown up into self-importance. For no matter how significant you are, it is only because of what you are a part of. An enormous eye or a gigantic hand wouldn't be a body, but a monster. What we have is one body with many parts, each its proper size and in its proper place. No part is important on its own. Can you imagine Eye telling Hand, "Get lost; I don't need you"? Or, Head telling Foot, "You're fired; your job has been phased out"? As a matter of fact, in practice it works the other way—the "lower" the part, the more basic, and therefore necessary. You can live without an eye, for instance, but not without a stomach. When it's a part of your own body you are concerned with, it makes no difference whether the part is visible or clothed, higher or lower. You give it dignity and honor just as it is, without comparisons. If anything, you have more concern for the lower parts than the higher. If you had to choose, wouldn't you prefer good digestion to full-bodied hair?

^25-26The way God designed our bodies is a model for understanding our lives together as a church: every part dependent on every other part, the parts we mention and the parts we don't, the parts we see and the parts we don't. If one part hurts, every other part is involved in the hurt, and in the healing. If one part flourishes, every other part enters into the exuberance.

^27-31You are Christ's body—that's who you are! You must never forget this. Only as you accept your part of that body does your "part" mean anything. You're familiar with some of the parts that God has formed in his church, which is his "body":

apostles
prophets
teachers
miracle workers
healers
helpers
organizers
those who pray in tongues.

But it's obvious by now, isn't it, that Christ's church is a complete Body and not a gigantic, unidimensional Part? It's not all Apostle, not all Prophet, not all Miracle Worker, not all Healer, not all Prayer in Tongues, not all Interpreter of Tongues. And yet some of you keep competing for so-called "important" parts.

But now I want to lay out a far better way for you.

The Message (MSG)