Message Bible Daily

Sunday, August 5, 2018

Message Bible Daily Reading - Old/New Testament (MSG)

Old/New Testament Reading for Sunday August 5, 2018 (MSG)

Posted: 04 Aug 2018 10:00 PM PDT

Psalm 68-69

A David Psalm

68 ^1-4Up with God!
Down with his enemies!
Adversaries, run for the hills!
Gone like a puff of smoke,
like a blob of wax in the fire—
one look at God and the wicked vanish.
When the righteous see God in action
they'll laugh, they'll sing,
they'll laugh and sing for joy.
Sing hymns to God;
all heaven, sing out;
clear the way for the coming of Cloud-Rider.
Enjoy God,
cheer when you see him!

^5-6Father of orphans,
champion of widows,
is God in his holy house.
God makes homes for the homeless,
leads prisoners to freedom,
but leaves rebels to rot in hell.

^7-10God, when you took the lead with your people,
when you marched out into the wild,
Earth shook, sky broke out in a sweat;
God was on the march.
Even Sinai trembled at the sight of God on the move,
at the sight of Israel's God.
You pour out rain in buckets, O God;
thorn and cactus become an oasis
For your people to camp in and enjoy.
You set them up in business;
they went from rags to riches.

^11-14The Lord gave the word;
thousands called out the good news:
"Kings of the armies
are on the run, on the run!"
While housewives, safe and sound back home,
divide up the plunder,
the plunder of Canaanite silver and gold.
On that day that Shaddai scattered the kings,
snow fell on Black Mountain.

^15-16You huge mountains, Bashan mountains,
mighty mountains, dragon mountains.
All you mountains not chosen,
sulk now, and feel sorry for yourselves,
For this is the mountain God has chosen to live on;
he'll rule from this mountain forever.

^17-18The chariots of God, twice ten thousand,
and thousands more besides,
The Lord in the lead, riding down Sinai—
straight to the Holy Place!
You climbed to the High Place, captives in tow,
your arms full of booty from rebels,
And now you sit there in state,
God, sovereign God!

^19-23Blessed be the Lord—
day after day he carries us along.
He's our Savior, our God, oh yes!
He's God-for-us, he's God-who-saves-us.
Lord God knows all
death's ins and outs.
What's more, he made heads roll,
split the skulls of the enemy
As he marched out of heaven,
saying, "I tied up the Dragon in knots,
put a muzzle on the Deep Blue Sea."
You can wade through your enemies' blood,
and your dogs taste of your enemies from your boots.

^24-31See God on parade
to the sanctuary, my God,
my King on the march!
Singers out front, the band behind,
maidens in the middle with castanets.
The whole choir blesses God.
Like a fountain of praise, Israel blesses God.
Look—little Benjamin's out
front and leading
Princes of Judah in their royal robes,
princes of Zebulon, princes of Naphtali.
Parade your power, O God,
the power, O God, that made us what we are.
Your temple, High God, is Jerusalem;
kings bring gifts to you.
Rebuke that old crocodile, Egypt,
with her herd of wild bulls and calves,
Rapacious in her lust for silver,
crushing peoples, spoiling for a fight.
Let Egyptian traders bring blue cloth
and Cush come running to God, her hands outstretched.

^32-34Sing, O kings of the earth!
Sing praises to the Lord!
There he is: Sky-Rider,
striding the ancient skies.
Listen—he's calling in thunder,
rumbling, rolling thunder.
Call out "Bravo!" to God,
the High God of Israel.
His splendor and strength
rise huge as thunderheads.

³⁵A terrible beauty, O God,
streams from your sanctuary.
It's Israel's strong God! He gives
power and might to his people!
O you, his people—bless God!

A David Psalm

69 God, God, save me!
I'm in over my head,

²Quicksand under me, swamp water over me;
I'm going down for the third time.

³I'm hoarse from calling for help,
Bleary-eyed from searching the sky for God.

⁴I've got more enemies than hairs on my head;
Sneaks and liars are out to knife me in the back.

What I never stole
Must I now give back?

⁵God, you know every sin I've committed;
My life's a wide-open book before you.

⁶Don't let those who look to you in hope
Be discouraged by what happens to me,
Dear Lord! God of the armies!

Don't let those out looking for you
Come to a dead end by following me—
Please, dear God of Israel!

⁷Because of you I look like an idiot,
I walk around ashamed to show my face.

⁸My brothers shun me like a bum off the street;
My family treats me like an unwanted guest.

⁹I love you more than I can say.
Because I'm madly in love with you,
They blame me for everything they dislike about you.

¹⁰When I poured myself out in prayer and fasting,
All it got me was more contempt.

¹¹When I put on a sad face,
They treated me like a clown.

¹²Now drunks and gluttons
Make up drinking songs about me.

¹³And me? I pray.
God, it's time for a break!

God, answer in love!
Answer with your sure salvation!

¹⁴Rescue me from the swamp,
Don't let me go under for good,

Pull me out of the clutch of the enemy;
This whirlpool is sucking me down.

¹⁵Don't let the swamp be my grave, the Black Hole
Swallow me, its jaws clenched around me.

¹⁶Now answer me, God, because you love me;
Let me see your great mercy full-face.

¹⁷Don't look the other way; your servant can't take it.
I'm in trouble. Answer right now!

¹⁸Come close, God; get me out of here.
Rescue me from this deathtrap.

¹⁹You know how they kick me around—
Pin on me the donkey's ears, the dunce's cap.

²⁰I'm broken by their taunts,
Flat on my face, reduced to a nothing.

I looked in vain for one friendly face. Not one.
I couldn't find one shoulder to cry on.

²¹They put poison in my soup,
Vinegar in my drink.

²²Let their supper be bait in a trap that snaps shut;
May their best friends be trappers who'll skin them alive.

²³Make them become blind as bats,
Give them the shakes from morning to night.

²⁴Let them know what you think of them,
Blast them with your red-hot anger.

²⁵Burn down their houses,
Leave them desolate with nobody at home.

²⁶They gossiped about the one you disciplined,
Made up stories about anyone wounded by God.

²⁷Pile on the guilt,
Don't let them off the hook.

²⁸Strike their names from the list of the living;
No rock-carved honor for them among the righteous.

²⁹I'm hurt and in pain;
Give me space for healing, and mountain air.

³⁰Let me shout God's name with a praising song,
Let me tell his greatness in a prayer of thanks.

³¹For God, this is better than oxen on the altar,
Far better than blue-ribbon bulls.

³²The poor in spirit see and are glad—
Oh, you God-seekers, take heart!

³³For God listens to the poor,
He doesn't walk out on the wretched.

³⁴You heavens, praise him; praise him, earth;
Also ocean and all things that swim in it.

³⁵For God is out to help Zion,
Rebuilding the wrecked towns of Judah.

Guess who will live there—
The proud owners of the land?

³⁶No, the children of his servants will get it,
The lovers of his name will live in it.

The Message (MSG)

Romans 8:1-21

The Solution Is Life on God's Terms

8 ^1-2With the arrival of Jesus, the Messiah, that fateful dilemma is resolved. Those who enter into Christ's being-here-for-us no longer have to live under a continuous, low-lying black cloud. A new power is in operation. The Spirit of life in Christ, like a strong wind, has magnificently cleared the air, freeing you from a fated lifetime of brutal tyranny at the hands of sin and death.

^3-4God went for the jugular when he sent his own Son. He didn't deal with the problem as something remote and unimportant. In his Son, Jesus, he personally took on the human condition, entered the disordered mess of struggling humanity in order to set it right once and for all. The law code, weakened as it always was by fractured human nature, could never have done that.

The law always ended up being used as a Band-Aid on sin instead of a deep healing of it. And now what the law code asked for but we couldn't deliver is accomplished as we, instead of redoubling our own efforts, simply embrace what the Spirit is doing in us.

^5-8Those who think they can do it on their own end up obsessed with measuring their own moral muscle but never get around to exercising it in real life. Those who trust God's action in them find that God's Spirit is in them—living and breathing God! Obsession with self in these matters is a dead end; attention to God leads us out into the open, into a spacious, free life. Focusing on the self is the opposite of focusing on God. Anyone completely absorbed in self ignores God, ends up thinking more about self than God. That person ignores who God is and what he is doing. And God isn't pleased at being ignored.

^9-11But if God himself has taken up residence in your life, you can hardly be thinking more of yourself than of him. Anyone, of course, who has not welcomed this invisible but clearly present God, the Spirit of Christ, won't know what we're talking about. But for you who welcome him, in whom he dwells—even though you still experience all the limitations of sin—you yourself experience life on God's terms. It stands to reason, doesn't it, that if the alive-and-present God who raised Jesus from the dead moves into your life, he'll do the same thing in you that he did in Jesus, bringing you alive to himself? When God lives and breathes in you (and he does, as surely as he did in Jesus), you are delivered from that dead life. With his Spirit living in you, your body will be as alive as Christ's!

^12-14So don't you see that we don't owe this old do-it-yourself life one red cent. There's nothing in it for us, nothing at all. The best thing to do is give it a decent burial and get on with your new life. God's Spirit beckons. There are things to do and places to go!

^15-17This resurrection life you received from God is not a timid, grave-tending life. It's adventurously expectant, greeting God with a childlike "What's next, Papa?" God's Spirit touches our spirits and confirms who we really are. We know who he is, and we know who we are: Father and children. And we know we are going to get what's coming to us—an unbelievable inheritance! We go through exactly what Christ goes through. If we go through the hard times with him, then we're certainly going to go through the good times with him!

^18-21That's why I don't think there's any comparison between the present hard times and the coming good times. The created world itself can hardly wait for what's coming next. Everything in creation is being more or less held back. God reins it in until both creation and all the creatures are ready and can be released at the same moment into the glorious times ahead. Meanwhile, the joyful anticipation deepens.

The Message (MSG)

Saturday, August 4, 2018

Message Bible Daily Reading - Old/New Testament (MSG)

Old/New Testament Reading for Saturday August 4, 2018 (MSG)

Posted: 03 Aug 2018 10:00 PM PDT

Psalm 66-67

66 ^1-4All together now—applause for God!
Sing songs to the tune of his glory,
set glory to the rhythms of his praise.
Say of God, "We've never seen anything like him!"
When your enemies see you in action,
they slink off like scolded dogs.
The whole earth falls to its knees—
it worships you, sings to you,
can't stop enjoying your name and fame.

^5-6Take a good look at God's wonders—
they'll take your breath away.
He converted sea to dry land;
travelers crossed the river on foot.
Now isn't that cause for a song?

⁷Ever sovereign in his high tower, he keeps
his eye on the godless nations.
Rebels don't dare
raise a finger against him.

^8-12Bless our God, O peoples!
Give him a thunderous welcome!
Didn't he set us on the road to life?
Didn't he keep us out of the ditch?
He trained us first,
passed us like silver through refining fires,
Brought us into hardscrabble country,
pushed us to our very limit,
Road-tested us inside and out,
took us to hell and back;
Finally he brought us
to this well-watered place.

^13-15I'm bringing my prizes and presents to your house.
I'm doing what I said I'd do,
What I solemnly swore I'd do
that day when I was in so much trouble:
The choicest cuts of meat
for the sacrificial meal;
Even the fragrance
of roasted lamb is like a meal!
Or make it an ox
garnished with goat meat!

^16-20All believers, come here and listen,
let me tell you what God did for me.
I called out to him with my mouth,
my tongue shaped the sounds of music.
If I had been cozy with evil,
the Lord would never have listened.
But he most surely did listen,
he came on the double when he heard my prayer.
Blessed be God: he didn't turn a deaf ear,
he stayed with me, loyal in his love.

67 ^1-7God, mark us with grace
and blessing! Smile!
The whole country will see how you work,
all the godless nations see how you save.
God! Let people thank and enjoy you.
Let all people thank and enjoy you.
Let all far-flung people become happy
and shout their happiness because
You judge them fair and square,
you tend the far-flung peoples.
God! Let people thank and enjoy you.
Let all people thank and enjoy you.
Earth, display your exuberance!
You mark us with blessing, O God, our God.
You mark us with blessing, O God.
Earth's four corners—honor him!

The Message (MSG)

Romans 7

Torn Between One Way and Another

7 ^1-3You shouldn't have any trouble understanding this, friends, for you know all the ins and outs of the law—how it works and how its power touches only the living. For instance, a wife is legally tied to her husband while he lives, but if he dies, she's free. If she lives with another man while her husband is living, she's obviously an adulteress. But if he dies, she is quite free to marry another man in good conscience, with no one's disapproval.

^4-6So, my friends, this is something like what has taken place with you. When Christ died he took that entire rule-dominated way of life down with him and left it in the tomb, leaving you free to "marry" a resurrection life and bear "offspring" of faith for God. For as long as we lived that old way of life, doing whatever we felt we could get away with, sin was calling most of the shots as the old law code hemmed us in. And this made us all the more rebellious. In the end, all we had to show for it was miscarriages and stillbirths. But now that we're no longer shackled to that domineering mate of sin, and out from under all those oppressive regulations and fine print, we're free to live a new life in the freedom of God.

⁷But I can hear you say, "If the law code was as bad as all that, it's no better than sin itself." That's certainly not true. The law code had a perfectly legitimate function. Without its clear guidelines for right and wrong, moral behavior would be mostly guesswork. Apart from the succinct, surgical command, "You shall not covet," I could have dressed covetousness up to look like a virtue and ruined my life with it.

^8-12Don't you remember how it was? I do, perfectly well. The law code started out as an excellent piece of work. What happened, though, was that sin found a way to pervert the command into a temptation, making a piece of "forbidden fruit" out of it. The law code, instead of being used to guide me, was used to seduce me. Without all the paraphernalia of the law code, sin looked pretty dull and lifeless, and I went along without paying much attention to it. But once sin got its hands on the law code and decked itself out in all that finery, I was fooled, and fell for it. The very command that was supposed to guide me into life was cleverly used to trip me up, throwing me headlong. So sin was plenty alive, and I was stone dead. But the law code itself is God's good and common sense, each command sane and holy counsel.

¹³I can already hear your next question: "Does that mean I can't even trust what is good [that is, the law]? Is good just as dangerous as evil?" No again! Sin simply did what sin is so famous for doing: using the good as a cover to tempt me to do what would finally destroy me. By hiding within God's good commandment, sin did far more mischief than it could ever have accomplished on its own.

^14-16I can anticipate the response that is coming: "I know that all God's commands are spiritual, but I'm not. Isn't this also your experience?" Yes. I'm full of myself—after all, I've spent a long time in sin's prison. What I don't understand about myself is that I decide one way, but then I act another, doing things I absolutely despise. So if I can't be trusted to figure out what is best for myself and then do it, it becomes obvious that God's command is necessary.

^17-20But I need something more! For if I know the law but still can't keep it, and if the power of sin within me keeps sabotaging my best intentions, I obviously need help! I realize that I don't have what it takes. I can will it, but I can't do it. I decide to do good, but I don't really do it; I decide not to do bad, but then I do it anyway. My decisions, such as they are, don't result in actions. Something has gone wrong deep within me and gets the better of me every time.

^21-23It happens so regularly that it's predictable. The moment I decide to do good, sin is there to trip me up. I truly delight in God's commands, but it's pretty obvious that not all of me joins in that delight. Parts of me covertly rebel, and just when I least expect it, they take charge.

²⁴I've tried everything and nothing helps. I'm at the end of my rope. Is there no one who can do anything for me? Isn't that the real question?

²⁵The answer, thank God, is that Jesus Christ can and does. He acted to set things right in this life of contradictions where I want to serve God with all my heart and mind, but am pulled by the influence of sin to do something totally different.

The Message (MSG)

Friday, August 3, 2018

Message Bible Daily Reading - Old/New Testament (MSG)

Old/New Testament Reading for Friday August 3, 2018 (MSG)

Posted: 02 Aug 2018 10:00 PM PDT

Psalm 63-65

A David Psalm, When He Was out in the Judean Wilderness

63 God—you're my God!
I can't get enough of you!
I've worked up such hunger and thirst for God,
traveling across dry and weary deserts.

^2-4So here I am in the place of worship, eyes open,
drinking in your strength and glory.
In your generous love I am really living at last!
My lips brim praises like fountains.
I bless you every time I take a breath;
My arms wave like banners of praise to you.

^5-8I eat my fill of prime rib and gravy;
I smack my lips. It's time to shout praises!
If I'm sleepless at midnight,
I spend the hours in grateful reflection.
Because you've always stood up for me,
I'm free to run and play.
I hold on to you for dear life,
and you hold me steady as a post.

^9-11Those who are out to get me are marked for doom,
marked for death, bound for hell.
They'll die violent deaths;
jackals will tear them limb from limb.
But the king is glad in God;
his true friends spread the joy,
While small-minded gossips
are gagged for good.

A David Psalm

64 Listen and help, O God.
I'm reduced to a whine
And a whimper, obsessed
with feelings of doomsday.

^2-6Don't let them find me—
the conspirators out to get me,
Using their tongues as weapons,
flinging poison words,
poison-tipped arrow-words.
They shoot from ambush,
shoot without warning,
not caring who they hit.
They keep fit doing calisthenics
of evil purpose,
They keep lists of the traps
they've secretly set.
They say to each other,
"No one can catch us,
no one can detect our perfect crime."
The Detective detects the mystery
in the dark of the cellar heart.

^7-8The God of the Arrow shoots!
They double up in pain,
Fall flat on their faces
in full view of the grinning crowd.

^9-10Everyone sees it. God's
work is the talk of the town.
Be glad, good people! Fly to God!
Good-hearted people, make praise your habit.

A David Psalm

65 ^1-2Silence is praise to you,
Zion-dwelling God,
And also obedience.
You hear the prayer in it all.

^2-8We all arrive at your doorstep sooner
or later, loaded with guilt,
Our sins too much for us—
but you get rid of them once and for all.
Blessed are the chosen! Blessed the guest
at home in your place!
We expect our fill of good things
in your house, your heavenly manse.
All your salvation wonders
are on display in your trophy room.
Earth-Tamer, Ocean-Pourer,
Mountain-Maker, Hill-Dresser,
Muzzler of sea storm and wave crash,
of mobs in noisy riot—
Far and wide they'll come to a stop,
they'll stare in awe, in wonder.
Dawn and dusk take turns
calling, "Come and worship."

^9-13Oh, visit the earth,
ask her to join the dance!
Deck her out in spring showers,
fill the God-River with living water.
Paint the wheat fields golden.
Creation was made for this!
Drench the plowed fields,
soak the dirt clods
With rainfall as harrow and rake
bring her to blossom and fruit.
Snow-crown the peaks with splendor,
scatter rose petals down your paths,
All through the wild meadows, rose petals.
Set the hills to dancing,
Dress the canyon walls with live sheep,
a drape of flax across the valleys.
Let them shout, and shout, and shout!
Oh, oh, let them sing!

The Message (MSG)

Romans 6

When Death Becomes Life

6 ^1-3So what do we do? Keep on sinning so God can keep on forgiving? I should hope not! If we've left the country where sin is sovereign, how can we still live in our old house there? Or didn't you realize we packed up and left there for good? That is what happened in baptism. When we went under the water, we left the old country of sin behind; when we came up out of the water, we entered into the new country of grace—a new life in a new land!

^3-5That's what baptism into the life of Jesus means. When we are lowered into the water, it is like the burial of Jesus; when we are raised up out of the water, it is like the resurrection of Jesus. Each of us is raised into a light-filled world by our Father so that we can see where we're going in our new grace-sovereign country.

^6-11Could it be any clearer? Our old way of life was nailed to the cross with Christ, a decisive end to that sin-miserable life—no longer at sin's every beck and call! What we believe is this: If we get included in Christ's sin-conquering death, we also get included in his life-saving resurrection. We know that when Jesus was raised from the dead it was a signal of the end of death-as-the-end. Never again will death have the last word. When Jesus died, he took sin down with him, but alive he brings God down to us. From now on, think of it this way: Sin speaks a dead language that means nothing to you; God speaks your mother tongue, and you hang on every word. You are dead to sin and alive to God. That's what Jesus did.

^12-14That means you must not give sin a vote in the way you conduct your lives. Don't give it the time of day. Don't even run little errands that are connected with that old way of life. Throw yourselves wholeheartedly and full-time—remember, you've been raised from the dead!—into God's way of doing things. Sin can't tell you how to live. After all, you're not living under that old tyranny any longer. You're living in the freedom of God.

What Is True Freedom?

^15-18So, since we're out from under the old tyranny, does that mean we can live any old way we want? Since we're free in the freedom of God, can we do anything that comes to mind? Hardly. You know well enough from your own experience that there are some acts of so-called freedom that destroy freedom. Offer yourselves to sin, for instance, and it's your last free act. But offer yourselves to the ways of God and the freedom never quits. All your lives you've let sin tell you what to do. But thank God you've started listening to a new master, one whose commands set you free to live openly in his freedom!

¹⁹I'm using this freedom language because it's easy to picture. You can readily recall, can't you, how at one time the more you did just what you felt like doing—not caring about others, not caring about God—the worse your life became and the less freedom you had? And how much different is it now as you live in God's freedom, your lives healed and expansive in holiness?

^20-21As long as you did what you felt like doing, ignoring God, you didn't have to bother with right thinking or right living, or right anything for that matter. But do you call that a free life? What did you get out of it? Nothing you're proud of now. Where did it get you? A dead end.

^22-23But now that you've found you don't have to listen to sin tell you what to do, and have discovered the delight of listening to God telling you, what a surprise! A whole, healed, put-together life right now, with more and more of life on the way! Work hard for sin your whole life and your pension is death. But God's gift is real life, eternal life, delivered by Jesus, our Master.

The Message (MSG)

Thursday, August 2, 2018

Message Bible Daily Reading - Old/New Testament (MSG)

Old/New Testament Reading for Thursday August 2, 2018 (MSG)

Posted: 01 Aug 2018 10:00 PM PDT

Psalm 60-62

A David Psalm, When He Fought Against Aram-naharaim and Aram-zobah and Joab Killed Twelve Thousand Edomites at the Valley of Salt

60 ^1-2God! you walked off and left us,
kicked our defenses to bits
And stalked off angry.
Come back. Oh please, come back!

You shook earth to the foundations,
ripped open huge crevasses.
Heal the breaks! Everything's
coming apart at the seams.

^3-5You made your people look doom in the face,
then gave us cheap wine to drown our troubles.
Then you planted a flag to rally your people,
an unfurled flag to look to for courage.
Now do something quickly, answer right now,
so the one you love best is saved.

^6-8That's when God spoke in holy splendor,
"Bursting with joy,
I make a present of Shechem,
I hand out Succoth Valley as a gift.
Gilead's in my pocket,
to say nothing of Manasseh.
Ephraim's my hard hat,
Judah my hammer;
Moab's a scrub bucket,
I mop the floor with Moab,
Spit on Edom,
rain fireworks all over Philistia."

^9-10Who will take me to the thick of the fight?
Who'll show me the road to Edom?
You aren't giving up on us, are you, God?
refusing to go out with our troops?

^11-12Give us help for the hard task;
human help is worthless.
In God we'll do our very best;
he'll flatten the opposition for good.

A David Psalm

61 ^1-2God, listen to me shout,
bend an ear to my prayer.
When I'm far from anywhere,
down to my last gasp,
I call out, "Guide me
up High Rock Mountain!"

^3-5You've always given me breathing room,
a place to get away from it all,
A lifetime pass to your safe-house,
an open invitation as your guest.
You've always taken me seriously, God,
made me welcome among those who know and love you.

^6-8Let the days of the king add up
to years and years of good rule.
Set his throne in the full light of God;
post Steady Love and Good Faith as lookouts,
And I'll be the poet who sings your glory—
and live what I sing every day.

A David Psalm

62 ^1-2God, the one and only—
I'll wait as long as he says.
Everything I need comes from him,
so why not?
He's solid rock under my feet,
breathing room for my soul,
An impregnable castle:
I'm set for life.

^3-4How long will you gang up on me?
How long will you run with the bullies?
There's nothing to you, any of you—
rotten floorboards, worm-eaten rafters,
Anthills plotting to bring down mountains,
far gone in make-believe.
You talk a good line,
but every "blessing" breathes a curse.

^5-6God, the one and only—
I'll wait as long as he says.
Everything I hope for comes from him,
so why not?
He's solid rock under my feet,
breathing room for my soul,
An impregnable castle:
I'm set for life.

^7-8My help and glory are in God
—granite-strength and safe-harbor-God—
So trust him absolutely, people;
lay your lives on the line for him.
God is a safe place to be.

⁹Man as such is smoke,
woman as such, a mirage.
Put them together, they're nothing;
two times nothing is nothing.

¹⁰And a windfall, if it comes—
don't make too much of it.

¹¹God said this once and for all;
how many times
Have I heard it repeated?
"Strength comes
Straight from God."

¹²Love to you, Lord God!
You pay a fair wage for a good day's work!

The Message (MSG)

Romans 5

Developing Patience

5 ^1-2By entering through faith into what God has always wanted to do for us—set us right with him, make us fit for him—we have it all together with God because of our Master Jesus. And that's not all: We throw open our doors to God and discover at the same moment that he has already thrown open his door to us. We find ourselves standing where we always hoped we might stand—out in the wide open spaces of God's grace and glory, standing tall and shouting our praise.

^3-5There's more to come: We continue to shout our praise even when we're hemmed in with troubles, because we know how troubles can develop passionate patience in us, and how that patience in turn forges the tempered steel of virtue, keeping us alert for whatever God will do next. In alert expectancy such as this, we're never left feeling shortchanged. Quite the contrary—we can't round up enough containers to hold everything God generously pours into our lives through the Holy Spirit!

^6-8Christ arrives right on time to make this happen. He didn't, and doesn't, wait for us to get ready. He presented himself for this sacrificial death when we were far too weak and rebellious to do anything to get ourselves ready. And even if we hadn't been so weak, we wouldn't have known what to do anyway. We can understand someone dying for a person worth dying for, and we can understand how someone good and noble could inspire us to selfless sacrifice. But God put his love on the line for us by offering his Son in sacrificial death while we were of no use whatever to him.

^9-11Now that we are set right with God by means of this sacrificial death, the consummate blood sacrifice, there is no longer a question of being at odds with God in any way. If, when we were at our worst, we were put on friendly terms with God by the sacrificial death of his Son, now that we're at our best, just think of how our lives will expand and deepen by means of his resurrection life! Now that we have actually received this amazing friendship with God, we are no longer content to simply say it in plodding prose. We sing and shout our praises to God through Jesus, the Messiah!

The Death-Dealing Sin, the Life-Giving Gift

^12-14You know the story of how Adam landed us in the dilemma we're in—first sin, then death, and no one exempt from either sin or death. That sin disturbed relations with God in everything and everyone, but the extent of the disturbance was not clear until God spelled it out in detail to Moses. So death, this huge abyss separating us from God, dominated the landscape from Adam to Moses. Even those who didn't sin precisely as Adam did by disobeying a specific command of God still had to experience this termination of life, this separation from God. But Adam, who got us into this, also points ahead to the One who will get us out of it.

^15-17Yet the rescuing gift is not exactly parallel to the death-dealing sin. If one man's sin put crowds of people at the dead-end abyss of separation from God, just think what God's gift poured through one man, Jesus Christ, will do! There's no comparison between that death-dealing sin and this generous, life-giving gift. The verdict on that one sin was the death sentence; the verdict on the many sins that followed was this wonderful life sentence. If death got the upper hand through one man's wrongdoing, can you imagine the breathtaking recovery life makes, sovereign life, in those who grasp with both hands this wildly extravagant life-gift, this grand setting-everything-right, that the one man Jesus Christ provides?

^18-19Here it is in a nutshell: Just as one person did it wrong and got us in all this trouble with sin and death, another person did it right and got us out of it. But more than just getting us out of trouble, he got us into life! One man said no to God and put many people in the wrong; one man said yes to God and put many in the right.

^20-21All that passing laws against sin did was produce more lawbreakers. But sin didn't, and doesn't, have a chance in competition with the aggressive forgiveness we call grace. When it's sin versus grace, grace wins hands down. All sin can do is threaten us with death, and that's the end of it. Grace, because God is putting everything together again through the Messiah, invites us into life—a life that goes on and on and on, world without end.

The Message (MSG)

Wednesday, August 1, 2018

Message Bible Daily Reading - Old/New Testament (MSG)

Old/New Testament Reading for Wednesday August 1, 2018 (MSG)

Posted: 31 Jul 2018 10:00 PM PDT

Psalm 57-59

A David Psalm, When He Hid in a Cave from Saul

57 ^1-3Be good to me, God—and now!
I've run to you for dear life.
I'm hiding out under your wings
until the hurricane blows over.
I call out to High God,
the God who holds me together.
He sends orders from heaven and saves me,
he humiliates those who kick me around.
God delivers generous love,
he makes good on his word.

⁴I find myself in a pride of lions
who are wild for a taste of human flesh;
Their teeth are lances and arrows,
their tongues are sharp daggers.

⁵Soar high in the skies, O God!
Cover the whole earth with your glory!

⁶They booby-trapped my path;
I thought I was dead and done for.
They dug a mantrap to catch me,
and fell in headlong themselves.

^7-8I'm ready, God, so ready,
ready from head to toe,
Ready to sing, ready to raise a tune:
"Wake up, soul!
Wake up, harp! wake up, lute!
Wake up, you sleepyhead sun!"

^9-10I'm thanking you, God, out loud in the streets,
singing your praises in town and country.
The deeper your love, the higher it goes;
every cloud is a flag to your faithfulness.

¹¹Soar high in the skies, O God!
Cover the whole earth with your glory!

A David Psalm

58 ^1-2Is this any way to run a country?
Is there an honest politician in the house?
Behind the scenes you brew cauldrons of evil,
behind closed doors you make deals with demons.

^3-5The wicked crawl from the wrong side of the cradle;
their first words out of the womb are lies.
Poison, lethal rattlesnake poison,
drips from their forked tongues—
Deaf to threats, deaf to charm,
decades of wax built up in their ears.

^6-9God, smash their teeth to bits,
leave them toothless tigers.
Let their lives be buckets of water spilled,
all that's left, a damp stain in the sand.
Let them be trampled grass
worn smooth by the traffic.
Let them dissolve into snail slime,
be a miscarried fetus that never sees sunlight.
Before what they cook up is half-done, God,
throw it out with the garbage!

^10-11The righteous will call up their friends
when they see the wicked get their reward,
Serve up their blood in goblets
as they toast one another,
Everyone cheering, "It's worth it to play by the rules!
God's handing out trophies and tending the earth!"

A David Psalm, When Saul Set a Watch on David's House in Order to Kill Him

59 ^1-2My God! Rescue me from my enemies,
defend me from these mutineers.
Rescue me from their dirty tricks,
save me from their hit men.

^3-4Desperadoes have ganged up on me,
they're hiding in ambush for me.
I did nothing to deserve this, God,
crossed no one, wronged no one.
All the same, they're after me,
determined to get me.

^4-5Wake up and see for yourself! You're God,
God-of-Angel-Armies, Israel's God!
Get on the job and take care of these pagans,
don't be soft on these hard cases.

^6-7They return when the sun goes down,
They howl like coyotes, ringing the city.
Then suddenly they're all at the gate,
Snarling invective, drawn daggers in their teeth.
They think they'll never get caught.

^8-10But you, God, break out laughing;
you treat the godless nations like jokes.
Strong God, I'm watching you do it,
I can always count on you.
God in dependable love shows up on time,
shows me my enemies in ruin.

^11-13Don't make quick work of them, God,
lest my people forget.
Bring them down in slow motion,
take them apart piece by piece.
Let all their mean-mouthed arrogance
catch up with them,
Catch them out and bring them down
—every muttered curse
—every barefaced lie.
Finish them off in fine style!
Finish them off for good!
Then all the world will see
that God rules well in Jacob,
everywhere that God's in charge.

^14-15They return when the sun goes down,
They howl like coyotes, ringing the city.
They scavenge for bones,
And bite the hand that feeds them.

^16-17And me? I'm singing your prowess,
shouting at cockcrow your largesse,
For you've been a safe place for me,
a good place to hide.
Strong God, I'm watching you do it,
I can always count on you—
God, my dependable love.

The Message (MSG)

Romans 4

Trusting God

4 ^1-3So how do we fit what we know of Abraham, our first father in the faith, into this new way of looking at things? If Abraham, by what he did for God, got God to approve him, he could certainly have taken credit for it. But the story we're given is a God-story, not an Abraham-story. What we read in Scripture is, "Abraham entered into what God was doing for him, and that was the turning point. He trusted God to set him right instead of trying to be right on his own."

^4-5If you're a hard worker and do a good job, you deserve your pay; we don't call your wages a gift. But if you see that the job is too big for you, that it's something only God can do, and you trust him to do it—you could never do it for yourself no matter how hard and long you worked—well, that trusting-him-to-do-it is what gets you set right with God, by God. Sheer gift.

^6-9David confirms this way of looking at it, saying that the one who trusts God to do the putting-everything-right without insisting on having a say in it is one fortunate man:

Fortunate those whose crimes are carted off,
whose sins are wiped clean from the slate.
Fortunate the person against
whom the Lord does not keep score.

Do you think for a minute that this blessing is only pronounced over those of us who keep our religious ways and are circumcised? Or do you think it possible that the blessing could be given to those who never even heard of our ways, who were never brought up in the disciplines of God? We all agree, don't we, that it was by embracing what God did for him that Abraham was declared fit before God?

^10-11Now think: Was that declaration made before or after he was marked by the covenant rite of circumcision? That's right, before he was marked. That means that he underwent circumcision as evidence and confirmation of what God had done long before to bring him into this acceptable standing with himself, an act of God he had embraced with his whole life.

¹²And it means further that Abraham is father of all people who embrace what God does for them while they are still on the "outs" with God, as yet unidentified as God's, in an "uncircumcised" condition. It is precisely these people in this condition who are called "set right by God and with God"! Abraham is also, of course, father of those who have undergone the religious rite of circumcision not just because of the ritual but because they were willing to live in the risky faith-embrace of God's action for them, the way Abraham lived long before he was marked by circumcision.

^13-15That famous promise God gave Abraham—that he and his children would possess the earth—was not given because of something Abraham did or would do. It was based on God's decision to put everything together for him, which Abraham then entered when he believed. If those who get what God gives them only get it by doing everything they are told to do and filling out all the right forms properly signed, that eliminates personal trust completely and turns the promise into an ironclad contract! That's not a holy promise; that's a business deal. A contract drawn up by a hard-nosed lawyer and with plenty of fine print only makes sure that you will never be able to collect. But if there is no contract in the first place, simply a promise—and God's promise at that—you can't break it.

¹⁶This is why the fulfillment of God's promise depends entirely on trusting God and his way, and then simply embracing him and what he does. God's promise arrives as pure gift. That's the only way everyone can be sure to get in on it, those who keep the religious traditions and those who have never heard of them. For Abraham is father of us all. He is not our racial father—that's reading the story backward. He is our faith father.

^17-18We call Abraham "father" not because he got God's attention by living like a saint, but because God made something out of Abraham when he was a nobody. Isn't that what we've always read in Scripture, God saying to Abraham, "I set you up as father of many peoples"? Abraham was first named "father" and then became a father because he dared to trust God to do what only God could do: raise the dead to life, with a word make something out of nothing. When everything was hopeless, Abraham believed anyway, deciding to live not on the basis of what he saw he couldn't do but on what God said he would do. And so he was made father of a multitude of peoples. God himself said to him, "You're going to have a big family, Abraham!"

^19-25Abraham didn't focus on his own impotence and say, "It's hopeless. This hundred-year-old body could never father a child." Nor did he survey Sarah's decades of infertility and give up. He didn't tiptoe around God's promise asking cautiously skeptical questions. He plunged into the promise and came up strong, ready for God, sure that God would make good on what he had said. That's why it is said, "Abraham was declared fit before God by trusting God to set him right." But it's not just Abraham; it's also us! The same thing gets said about us when we embrace and believe the One who brought Jesus to life when the conditions were equally hopeless. The sacrificed Jesus made us fit for God, set us right with God.

The Message (MSG)