Message Bible Daily

Wednesday, November 9, 2016

Message Bible Daily Reading - Old/New Testament (MSG)

Old/New Testament Reading for Wednesday November 9, 2016 (MSG)

Posted: 08 Nov 2016 09:00 PM PST

Jeremiah 48-49

Get Out While You Can!

48 ^1-10The Message on Moab from God-of-the-Angel-Armies, the God of Israel:

"Doom to Nebo! Leveled to the ground!
Kiriathaim demeaned and defeated,
The mighty fortress reduced to a molehill,
Moab's glory—dust and ashes.
Conspirators plot Heshbon's doom:
'Come, let's wipe Moab off the map.'
Dungface Dimon will loudly lament,
as killing follows killing.
Listen! A cry out of Horonaim:
'Disaster—doom and more doom!'
Moab will be shattered.
Her cries will be heard clear down in Zoar.
Up the ascent of Luhith
climbers weep,
And down the descent from Horonaim,
cries of loss and devastation.
Oh, run for your lives! Get out while you can!
Survive by your wits in the wild!
You trusted in thick walls and big money, yes?
But it won't help you now.
Your big god Chemosh will be hauled off,
his priests and managers with him.
A wrecker will wreck every city.
Not a city will survive.
The valley fields will be ruined,
the plateau pastures destroyed, just as I told you.
Cover the land of Moab with salt.
Make sure nothing ever grows here again.
Her towns will all be ghost towns.
Nobody will ever live here again.
Sloppy work in God's name is cursed,
and cursed all halfhearted use of the sword.

^11-17"Moab has always taken it easy—
lazy as a dog in the sun,
Never had to work for a living,
never faced any trouble,
Never had to grow up,
never once worked up a sweat.
But those days are a thing of the past.
I'll put him to work at hard labor.
That will wake him up to the world of hard knocks.
That will smash his illusions.
Moab will be as ashamed of god Chemosh
as Israel was ashamed of her Bethel calf-gods,
the calf-gods she thought were so great.
For how long do you think you'll be saying, 'We're tough.
We can beat anyone anywhere'?
The destruction of Moab has already begun.
Her choice young soldiers are lying dead right now."
The King's Decree—
his full name, God-of-the-Angel-Armies.
"Yes. Moab's doom is on countdown,
disaster targeted and launched.
Weep for Moab, friends and neighbors,
all who know how famous he's been.
Lament, 'His mighty scepter snapped in two like a toothpick,
that magnificent royal staff!'

^18-20"Come down from your high horse, pampered beauty of Dibon.
Sit in dog dung.
The destroyer of Moab will come against you.
He'll wreck your safe, secure houses.
Stand on the roadside,
pampered women of Aroer.
Interview the refugees who are running away.
Ask them, 'What's happened? And why?'
Moab will be an embarrassing memory, nothing left of the place.
Wail and weep your eyes out!
Tell the bad news along the Arnon river.
Tell the world that Moab is no more.

^21-24"My judgment will come to the plateau cities: on Holon, Jahzah, and Mephaath; on Dibon, Nebo, and Beth-diblathaim; on Kiriathaim, Beth-gamul, and Beth-meon; on Kerioth, Bozrah, and all the cities of Moab, far and near.

²⁵"Moab's link to power is severed.
Moab's arm is broken." God's Decree.

The Sheer Nothingness of Moab

^26-27"Turn Moab into a drunken sot, drunk on the wine of my wrath, a dung-faced drunk, filling the country with vomit—Moab a falling-down drunk, a joke in bad taste. Wasn't it you, Moab, who made crude jokes over Israel? And when they were caught in bad company, didn't you cluck and gossip and snicker?

²⁸"Leave town! Leave! Look for a home in the cliffs,
you who grew up in Moab.
Try living like a dove
who nests high in the river gorge.

^29-33"We've all heard of Moab's pride,
that legendary pride,
The strutting, bullying, puffed-up pride,
the insufferable arrogance.
I know"—God's Decree—"his rooster-crowing pride,
the inflated claims, the sheer nothingness of Moab.
But I will weep for Moab,
yes, I will mourn for the people of Moab.
I will even mourn for the people of Kir-heres.
I'll weep for the grapevines of Sibmah
and join Jazer in her weeping—
Grapevines that once reached the Dead Sea
with tendrils as far as Jazer.
Your summer fruit and your bursting grapes
will be looted by brutal plunderers,
Lush Moab stripped
of song and laughter.
And yes, I'll shut down the winepresses,
stop all the shouts and hurrahs of harvest.

³⁴"Heshbon and Elealeh will cry out, and the people in Jahaz will hear the cries. They will hear them all the way from Zoar to Horonaim and Eglath-shelishiyah. Even the waters of Nimrim will be dried up.

³⁵"I will put a stop in Moab"—God's Decree—"to all hiking to the high places to offer burnt sacrifices to the gods.

³⁶"My heart moans for Moab, for the men of Kir-heres, like soft flute sounds carried by the wind. They've lost it all. They've got nothing.

³⁷"Everywhere you look are signs of mourning:
heads shaved, beards cut,
Hands scratched and bleeding,
clothes ripped and torn.

³⁸"In every house in Moab there'll be loud lamentation, on every street in Moab, loud lamentation. As with a pottery jug that no one wants, I'll smash Moab to bits." God's Decree.

³⁹"Moab ruined!
Moab shamed and ashamed to be seen!
Moab a cruel joke!
The stark horror of Moab!"

^40-42God's verdict on Moab. Indeed!

"Look! An eagle is about to swoop down
and spread its wings over Moab.
The towns will be captured,
the fortresses taken.
Brave warriors will double up in pain, helpless to fight,
like a woman giving birth to a baby.
There'll be nothing left of Moab, nothing at all,
because of his defiant arrogance against me.

^43-44"Terror and pit and trap
are what you have facing you, Moab." God's Decree.
"A man running in terror
will fall into a trap.
A man climbing out of a pit
will be caught in a trap.
This is my agenda for Moab
on doomsday." God's Decree.

^45-47"On the outskirts of Heshbon,
refugees will pull up short, worn out.
Fire will flame high from Heshbon,
a firestorm raging from the capital of Sihon's kingdom.
It will burn off Moab's eyebrows,
will scorch the skull of the braggarts.
That's all for you, Moab!
You worshipers of Chemosh will be finished off!
Your sons will be trucked off to prison camps;
your daughters will be herded into exile.
But yet there's a day that's coming
when I'll put things right in Moab.
"For now, that's the judgment on Moab."

You're a Broken-Down Has-Been

49 ^1-6God's Message on the Ammonites:

"Doesn't Israel have any children,
no one to step into her inheritance?
So why is the god Milcom taking over Gad's land,
his followers moving into its towns?
But not for long! The time's coming"
—God's Decree—
"When I'll fill the ears of Rabbah, Ammon's big city,
with battle cries.
She'll end up a pile of rubble,
all her towns burned to the ground.
Then Israel will kick out the invaders.
I, God, say so, and it will be so.
Wail Heshbon, Ai is in ruins.
Villages of Rabbah, wring your hands!
Dress in mourning, weep buckets of tears.
Go into hysterics, run around in circles!
Your god Milcom will be hauled off to exile,
and all his priests and managers right with him.
Why do you brag of your once-famous strength?
You're a broken-down has-been, a castoff
Who fondles his trophies and dreams of glory days
and vainly thinks, 'No one can lay a hand on me.'
Well, think again. I'll face you with terror from all sides."
Word of the Master, God-of-the-Angel-Armies.
"You'll be stampeded headlong,
with no one to round up the runaways.
Still, the time will come
when I will make things right with Ammon." God's Decree.

Strutting Across the Stage of History

^7-11The Message of God-of-the-Angel-Armies on Edom:

"Is there nobody wise left in famous Teman?
no one with a sense of reality?
Has their wisdom gone wormy and rotten?
Run for your lives! Get out while you can!
Find a good place to hide,
you who live in Dedan!
I'm bringing doom to Esau.
It's time to settle accounts.
When harvesters work your fields,
don't they leave gleanings?
When burglars break into your house,
don't they take only what they want?
But I'll strip Esau clean.
I'll search out every nook and cranny.
I'll destroy everything connected with him,
children and relatives and neighbors.
There'll be no one left who will be able to say,
'I'll take care of your orphans.
Your widows can depend on me.'"

^12-13Indeed. God says, "I tell you, if there are people who have to drink the cup of God's wrath even though they don't deserve it, why would you think you'd get off? You won't get off. You'll drink it. Oh yes, you'll drink every drop. And as for Bozrah, your capital, I swear by all that I am"—God's Decree—"that that city will end up a pile of charred ruins, a stinking garbage dump, an obscenity—and all her daughter-cities with her."

¹⁴I've just heard the latest from God.
He's sent an envoy to the nations:
"Muster your troops and attack Edom.
Present arms! Go to war!"

^15-16"Ah, Edom, I'm dropping you to last place among nations,
the bottom of the heap, kicked around.
You think you're so great—
strutting across the stage of history,
Living high in the impregnable rocks,
acting like king of the mountain.
You think you're above it all, don't you,
like an eagle in its aerie?
Well, you're headed for a fall.
I'll bring you crashing to the ground." God's Decree.

^17-18"Edom will end up trash. Stinking, despicable trash. A wonder of the world in reverse. She'll join Sodom and Gomorrah and their neighbors in the sewers of history." God says so.

"No one will live there,
no mortal soul move in there.

¹⁹"Watch this: Like a lion coming up
from the thick jungle of the Jordan
Looking for prey in the mountain pastures,
I will come upon Edom and pounce.
I'll take my pick of the flock—and who's to stop me?
The shepherds of Edom are helpless before me."

^20-22So, listen to this plan that God has worked out against Edom, the blueprint of what he's prepared for those who live in Teman:

"Believe it or not, the young, the vulnerable—
mere lambs and kids—will be dragged off.
Believe it or not, the flock
in shock, helpless to help, will watch it happen.
The very earth will shudder because of their cries,
cries of anguish heard at the distant Red Sea.
Look! An eagle soars, swoops down,
spreads its wings over Bozrah.
Brave warriors will double up in pain, helpless to fight,
like a woman giving birth to a baby."

The Blood Will Drain from the Face of Damascus

^23-27The Message on Damascus:

"Hamath and Arpad will be in shock
when they hear the bad news.
Their hearts will melt in fear
as they pace back and forth in worry.
The blood will drain from the face of Damascus
as she turns to flee.
Hysterical, she'll fall to pieces,
disabled, like a woman in childbirth.
And now how lonely—bereft, abandoned!
The once famous city, the once happy city.
Her bright young men dead in the streets,
her brave warriors silent as death.
On that day"—Decree of God-of-the-Angel-Armies—
"I'll start a fire at the wall of Damascus
that will burn down all of Ben-hadad's forts."

Find a Safe Place to Hide

^28-33The Message on Kedar and the sheikdoms of Hazor who were attacked by Nebuchadnezzar king of Babylon. This is God's Message:

"On your feet! Attack Kedar!
Plunder the Bedouin nomads from the east.
Grab their blankets and pots and pans.
Steal their camels.
Traumatize them, shouting, 'Terror! Death! Doom!
Danger everywhere!'
Oh, run for your lives,
You nomads from Hazor." God's Decree.
"Find a safe place to hide.
Nebuchadnezzar king of Babylon
has plans to wipe you out,
to go after you with a vengeance:
'After them,' he says. 'Go after these relaxed nomads
who live free and easy in the desert,
Who live in the open with no doors to lock,
who live off by themselves.'
Their camels are there for the taking,
their herds and flocks, easy picking.
I'll scatter them to the four winds,
these defenseless nomads on the fringes of the desert.
I'll bring terror from every direction.
They won't know what hit them." God's Decree.
"Jackals will take over the camps of Hazor,
camps abandoned to wind and sand.
No one will live there,
no mortal soul move in there."

The Winds Will Blow Away Elam

^34-39God's Message to the prophet Jeremiah on Elam at the outset of the reign of Zedekiah king of Judah. This is what God-of-the-Angel-Armies says:

"Watch this! I'll break Elam's bow,
her weapon of choice, across my knee.
Then I'll let four winds loose on Elam,
winds from the four corners of earth.
I'll blow them away in all directions,
landing homeless Elamites in every country on earth.
They'll live in constant fear and terror
among enemies who want to kill them.
I'll bring doom on them,
my anger-fueled doom.
I'll set murderous hounds on their heels
until there's nothing left of them.
And then I'll set up my throne in Elam,
having thrown out the king and his henchmen.
But the time will come when I make
everything right for Elam again." God's Decree.

The Message (MSG)

Hebrews 7

Melchizedek, Priest of God

7 ^1-3Melchizedek was king of Salem and priest of the Highest God. He met Abraham, who was returning from "the royal massacre," and gave him his blessing. Abraham in turn gave him a tenth of the spoils. "Melchizedek" means "King of Righteousness." "Salem" means "Peace." So, he is also "King of Peace." Melchizedek towers out of the past—without record of family ties, no account of beginning or end. In this way he is like the Son of God, one huge priestly presence dominating the landscape always.

^4-7You realize just how great Melchizedek is when you see that Father Abraham gave him a tenth of the captured treasure. Priests descended from Levi are commanded by law to collect tithes from the people, even though they are all more or less equals, priests and people, having a common father in Abraham. But this man, a complete outsider, collected tithes from Abraham and blessed him, the one to whom the promises had been given. In acts of blessing, the lesser is blessed by the greater.

^8-10Or look at it this way: We pay our tithes to priests who die, but Abraham paid tithes to a priest who, the Scripture says, "lives." Ultimately you could even say that since Levi descended from Abraham, who paid tithes to Melchizedek, when we pay tithes to the priestly tribe of Levi they end up with Melchizedek.

A Permanent Priesthood

^11-14If the priesthood of Levi and Aaron, which provided the framework for the giving of the law, could really make people perfect, there wouldn't have been need for a new priesthood like that of Melchizedek. But since it didn't get the job done, there was a change of priesthood, which brought with it a radical new kind of law. There is no way of understanding this in terms of the old Levitical priesthood, which is why there is nothing in Jesus' family tree connecting him with that priestly line.

^15-19But the Melchizedek story provides a perfect analogy: Jesus, a priest like Melchizedek, not by genealogical descent but by the sheer force of resurrection life—he lives!—"priest forever in the royal order of Melchizedek." The former way of doing things, a system of commandments that never worked out the way it was supposed to, was set aside; the law brought nothing to maturity. Another way—Jesus!—a way that does work, that brings us right into the presence of God, is put in its place.

^20-22The old priesthood of Aaron perpetuated itself automatically, father to son, without explicit confirmation by God. But then God intervened and called this new, permanent priesthood into being with an added promise:

God gave his word;
he won't take it back:
"You're the permanent priest."

This makes Jesus the guarantee of a far better way between us and God—one that really works! A new covenant.

^23-25Earlier there were a lot of priests, for they died and had to be replaced. But Jesus' priesthood is permanent. He's there from now to eternity to save everyone who comes to God through him, always on the job to speak up for them.

^26-28So now we have a high priest who perfectly fits our needs: completely holy, uncompromised by sin, with authority extending as high as God's presence in heaven itself. Unlike the other high priests, he doesn't have to offer sacrifices for his own sins every day before he can get around to us and our sins. He's done it, once and for all: offered up himself as the sacrifice. The law appoints as high priests men who are never able to get the job done right. But this intervening command of God, which came later, appoints the Son, who is absolutely, eternally perfect.

The Message (MSG)

Tuesday, November 8, 2016

Message Bible Daily Reading - Old/New Testament (MSG)

Old/New Testament Reading for Tuesday November 8, 2016 (MSG)

Posted: 07 Nov 2016 09:00 PM PST

Jeremiah 46-47

You Vainly Collect Medicines

46 God's Messages through the prophet Jeremiah regarding the godless nations.

^2-5The Message to Egypt and the army of Pharaoh Neco king of Egypt at the time it was defeated by Nebuchadnezzar king of Babylon while camped at Carchemish on the Euphrates River in the fourth year of the reign of Jehoiakim king of Judah:

"'Present arms!
March to the front!
Harness the horses!
Up in the saddles!
Battle formation! Helmets on,
spears sharpened, armor in place!'
But what's this I see?
They're scared out of their wits!
They break ranks and run for cover.
Their soldiers panic.
They run this way and that,
stampeding blindly.
It's total chaos, total confusion, danger everywhere!"
God's Decree.

⁶"The swiftest runners won't get away,
the strongest soldiers won't escape.
In the north country, along the River Euphrates,
they'll stagger, stumble, and fall.

^7-9"Who is this like the Nile in flood?
like its streams torrential?
Why, it's Egypt like the Nile in flood,
like its streams torrential,
Saying, 'I'll take over the world.
I'll wipe out cities and peoples.'
Run, horses!
Roll, chariots!
Advance, soldiers
from Cush and Put with your shields,
Soldiers from Lud,
experts with bow and arrow.

¹⁰"But it's not your day. It's the Master's, me, God-of-the-Angel-Armies—
the day when I have it out with my enemies,
The day when Sword puts an end to my enemies,
when Sword exacts vengeance.
I, the Master, God-of-the-Angel-Armies,
will pile them on an altar—a huge sacrifice!—
In the great north country,
along the mighty Euphrates.

^11-12"Oh, virgin Daughter Egypt,
climb into the mountains of Gilead, get healing balm.
You will vainly collect medicines,
for nothing will be able to cure what ails you.
The whole world will hear your anguished cries.
Your wails fill the earth,
As soldier falls against soldier
and they all go down in a heap."

Egypt's Army Slithers Like a Snake

¹³The Message that God gave to the prophet Jeremiah when Nebuchadnezzar king of Babylon was on his way to attack Egypt:

¹⁴"Tell Egypt, alert Migdol,
post warnings in Noph and Tahpanhes:
'Wake up! Be prepared!
War's coming!'

^15-19"Why will your bull-god Apis run off?
Because God will drive him off.
Your ragtag army will fall to pieces.
The word is passing through the ranks,
'Let's get out of here while we still can.
Let's head for home and save our skins.'
When they get home they'll nickname Pharaoh
'Big-Talk-Bad-Luck.'
As sure as I am the living God"
—the King's Decree, God-of-the-Angel-Armies is his name—
"A conqueror is coming: like Tabor, singular among mountains;
like Carmel, jutting up from the sea!
So pack your bags for exile,
you coddled daughters of Egypt,
For Memphis will soon be nothing,
a vacant lot grown over with weeds.

^20-21"Too bad, Egypt, a beautiful sleek heifer
attacked by a horsefly from the north!
All her hired soldiers are stationed to defend her—
like well-fed calves they are.
But when their lives are on the line, they'll run off,
cowards every one.
When the going gets tough,
they'll take the easy way out.

^22-24"Egypt will slither and hiss like a snake
as the enemy army comes in force.
They will rush in, swinging axes
like lumberjacks cutting down trees.
They'll level the country"—God's Decree—"nothing
and no one standing for as far as you can see.
The invaders will be a swarm of locusts,
innumerable, past counting.
Daughter Egypt will be ravished,
raped by vandals from the north."

^25-26God-of-the-Angel-Armies, the God of Israel, says, "Watch out when I visit doom on the god Amon of Thebes, Egypt and its gods and kings, Pharaoh and those who trust in him. I'll turn them over to those who are out to kill them, to Nebuchadnezzar and his military. Egypt will be set back a thousand years. Eventually people will live there again." God's Decree.

^27-28"But you, dear Jacob my servant, you have nothing to fear.
Israel, there's no need to worry.
Look up! I'll save you from that far country,
I'll get your children out of the land of exile.
Things are going to be normal again for Jacob,
safe and secure, smooth sailing.
Yes, dear Jacob my servant, you have nothing to fear.
Depend on it, I'm on your side.
I'll finish off all the godless nations
among which I've scattered you,
But I won't finish you off.
I have more work left to do on you.
I'll punish you, but fairly.
No, I'm not finished with you yet."

It's Doomsday for Philistines

47 ^1-5God's Message to the prophet Jeremiah regarding the Philistines just before Pharaoh attacked Gaza. This is what God says:

"Look out! Water will rise in the north country,
swelling like a river in flood.
The torrent will flood the land,
washing away city and citizen.
Men and women will scream in terror,
wails from every door and window,
As the thunder from the hooves of the horses will be heard,
the clatter of chariots, the banging of wheels.
Fathers, paralyzed by fear,
won't even grab up their babies
Because it will be doomsday for Philistines, one and all,
no hope of help for Tyre and Sidon.
God will finish off the Philistines,
what's left of those from the island of Crete.
Gaza will be shaved bald as an egg,
Ashkelon struck dumb as a post.
You're on your last legs.
How long will you keep flailing?

⁶"Oh, Sword of God,
how long will you keep this up?
Return to your scabbard.
Haven't you had enough? Can't you call it quits?

⁷"But how can it quit
when I, God, command the action?
I've ordered it to cut down
Ashkelon and the seacoast."

The Message (MSG)

Hebrews 6

6 ^1-3So come on, let's leave the preschool fingerpainting exercises on Christ and get on with the grand work of art. Grow up in Christ. The basic foundational truths are in place: turning your back on "salvation by self-help" and turning in trust toward God; baptismal instructions; laying on of hands; resurrection of the dead; eternal judgment. God helping us, we'll stay true to all that. But there's so much more. Let's get on with it!

^4-8Once people have seen the light, gotten a taste of heaven and been part of the work of the Holy Spirit, once they've personally experienced the sheer goodness of God's Word and the powers breaking in on us—if then they turn their backs on it, washing their hands of the whole thing, well, they can't start over as if nothing happened. That's impossible. Why, they've re-crucified Jesus! They've repudiated him in public! Parched ground that soaks up the rain and then produces an abundance of carrots and corn for its gardener gets God's "Well done!" But if it produces weeds and thistles, it's more likely to get cussed out. Fields like that are burned, not harvested.

^9-12I'm sure that won't happen to you, friends. I have better things in mind for you—salvation things! God doesn't miss anything. He knows perfectly well all the love you've shown him by helping needy Christians, and that you keep at it. And now I want each of you to extend that same intensity toward a full-bodied hope, and keep at it till the finish. Don't drag your feet. Be like those who stay the course with committed faith and then get everything promised to them.

God Gave His Word

^13-18When God made his promise to Abraham, he backed it to the hilt, putting his own reputation on the line. He said, "I promise that I'll bless you with everything I have—bless and bless and bless!" Abraham stuck it out and got everything that had been promised to him. When people make promises, they guarantee them by appeal to some authority above them so that if there is any question that they'll make good on the promise, the authority will back them up. When God wanted to guarantee his promises, he gave his word, a rock-solid guarantee—God can't break his word. And because his word cannot change, the promise is likewise unchangeable.

^18-20We who have run for our very lives to God have every reason to grab the promised hope with both hands and never let go. It's an unbreakable spiritual lifeline, reaching past all appearances right to the very presence of God where Jesus, running on ahead of us, has taken up his permanent post as high priest for us, in the order of Melchizedek.

The Message (MSG)

Monday, November 7, 2016

Message Bible Daily Reading - Old/New Testament (MSG)

Old/New Testament Reading for Monday November 7, 2016 (MSG)

Posted: 06 Nov 2016 09:00 PM PST

Jeremiah 43-45

Death! Exile! Slaughter!

43 ^1-3When Jeremiah finished telling all the people the whole Message that their God had sent him to give them—all these words—Azariah son of Hoshaiah and Johanan son of Kareah, backed by all the self-important men, said to Jeremiah, "Liar! Our God never sent you with this message telling us not to go to Egypt and live there. Baruch son of Neriah is behind this. He has turned you against us. He's playing into the hands of the Babylonians so we'll either end up being killed or taken off to exile in Babylon."

⁴Johanan son of Kareah and the army officers, and the people along with them, wouldn't listen to God's Message that they stay in the land of Judah and live there.

^5-7Johanan son of Kareah and the army officers gathered up everyone who was left from Judah, who had come back after being scattered all over the place—the men, women, and children, the king's daughters, all the people that Nebuzaradan captain of the bodyguard had left in the care of Gedaliah son of Ahikam, the son of Shaphan, and last but not least, Jeremiah the prophet and Baruch son of Neriah. They entered the land of Egypt in total disobedience of God's Message and arrived at the city of Tahpanhes.

^8-9While in Tahpanhes, God's Word came to Jeremiah: "Pick up some large stones and cover them with mortar in the vicinity of the pavement that leads up to the building set aside for Pharaoh's use in Tahpanhes. Make sure some of the men of Judah are watching.

^10-13"Then address them: 'This is what God-of-the-Angel-Armies says: Be on the lookout! I'm sending for and bringing Nebuchadnezzar the king of Babylon—my servant, mind you!—and he'll set up his throne on these very stones that I've had buried here and he'll spread out his canopy over them. He'll come and absolutely smash Egypt, sending each to his assigned fate: death, exile, slaughter. He'll burn down the temples of Egypt's gods. He'll either burn up the gods or haul them off as booty. Like a shepherd who picks lice from his robes, he'll pick Egypt clean. And then he'll walk away without a hand being laid on him. He'll shatter the sacred obelisks at Egypt's House of the Sun and make a huge bonfire of the temples of Egypt's gods.'"

The Same Fate Will Fall upon All

44 ^1-6The Message that Jeremiah received for all the Judeans who lived in the land of Egypt, who had their homes in Migdol, Tahpanhes, Noph, and the land of Pathros: "This is what God-of-the-Angel-Armies, the God of Israel, says: 'You saw with your own eyes the terrible doom that I brought down on Jerusalem and the Judean cities. Look at what's left: ghost towns of rubble and smoking ruins, and all because they took up with evil ways, making me angry by going off to offer sacrifices and worship the latest in gods—no-gods that neither they nor you nor your ancestors knew the first thing about. Morning after morning and long into the night I kept after you, sending you all those prophets, my servants, begging you, "Please, please—don't do this, don't fool around in this loathsome gutter of gods that I hate with a passion." But do you think anyone paid the least bit of attention or repented of evil or quit offering sacrifices to the no-gods? Not one. So I let loose with my anger, a firestorm of wrath in the cities of Judah and the streets of Jerusalem, and left them in ruins and wasted. And they're still in ruins and wasted.'

^7-8"This is the Message of God, God-of-the-Angel-Armies, the God of Israel: 'So why are you ruining your lives by amputating yourselves—man, woman, child, and baby—from the life of Judah, leaving yourselves isolated, unconnected? And why do you deliberately make me angry by what you do, offering sacrifices to these no-gods in the land of Egypt where you've come to live? You'll only destroy yourselves and make yourselves an example used in curses and an object of ridicule among all the nations of the earth.

^9-11"'Have you so soon forgotten the evil lives of your ancestors, the evil lives of the kings of Judah and their wives, to say nothing of your own evil lives, you and your wives, the evil you flaunted in the land of Judah and the streets of Jerusalem? And to this day, there's not a trace of remorse, not a sign of reverence, nobody caring about living by what I tell them or following my instructions that I've set out so plainly before you and your parents! So this is what God-of-the-Angel-Armies decrees:

^11-14"'Watch out! I've decided to bring doom on you and get rid of everyone connected with Judah. I'm going to take what's left of Judah, those who have decided to go to Egypt and live there, and finish them off. In Egypt they will either be killed or starve to death. The same fate will fall upon both the obscure and the important. Regardless of their status, they will either be killed or starve. You'll end up cursed, reviled, ridiculed, and mocked. I'll give those who are in Egypt the same medicine I gave those in Jerusalem: massacre, starvation, and disease. None of those who managed to get out of Judah alive and get away to Egypt are going to make it back to the Judah for which they're so homesick. None will make it back, except maybe a few fugitives.'"

Making Goddess Cookies

^15-18The men who knew that their wives had been burning sacrifices to the no-gods, joined by a large crowd of women, along with virtually everyone living in Pathros of Egypt, answered Jeremiah: "We're having nothing to do with what you tell us is God's Message. We're going to go right on offering sacrifices to the Queen of Heaven and pouring out drink offerings to her, keeping up the traditions set by our ancestors, our kings and government leaders in the cities of Judah and the streets of Jerusalem in the good old days. We had a good life then—lots of food, rising standard of living, and no bad luck. But the moment we quit sacrificing to the Queen of Heaven and pouring out offerings to her, everything fell apart. We've had nothing but massacres and starvation ever since."

¹⁹And then the women chimed in: "Yes! Absolutely! We're going to keep at it, offering sacrifices to the Queen of Heaven and pouring out offerings to her. Aren't our husbands behind us? They like it that we make goddess cookies and pour out our offerings to her."

^20-23Then Jeremiah spoke up, confronting the men and the women, all the people who had answered so insolently. He said, "The sacrifices that you and your parents, your kings, your government officials, and the common people of the land offered up in the cities of Judah and the streets of Jerusalem—don't you think God noticed? He noticed, all right. And he got fed up. Finally, he couldn't take your evil behavior and your disgusting acts any longer. Your land became a wasteland, a death valley, a horror story, a ghost town. And it continues to be just that. This doom has come upon you because you kept offering all those sacrifices, and you sinned against God! You refused to listen to him, wouldn't live the way he directed, ignored the covenant conditions."

^24-25Jeremiah kept going, but now zeroed in on the women: "Listen, all you who are from Judah and living in Egypt—please, listen to God's Word. God-of-the-Angel-Armies, the God of Israel, says: 'You women! You said it and then you did it. You said, "We're going to keep the vows we made to sacrifice to the Queen of Heaven and pour out offerings to her, and nobody's going to stop us!"'

^25-27"Well, go ahead. Keep your vows. Do it up big. But also listen to what God has to say about it, all you who are from Judah but live in Egypt: 'I swear by my great name, backed by everything I am—this is God speaking!—that never again shall my name be used in vows, such as "As sure as the Master, God, lives!" by anyone in the whole country of Egypt. I've targeted each one of you for doom. The good is gone for good.

^27-28"'All the Judeans in Egypt will die off by massacre or starvation until they're wiped out. The few who get out of Egypt alive and back to Judah will be very few, hardly worth counting. Then that ragtag bunch that left Judah to live in Egypt will know who had the last word.

^29-30"'And this will be the evidence: I will bring punishment right here, and by this you'll know that the decrees of doom against you are the real thing. Watch for this sign of doom: I will give Pharaoh Hophra king of Egypt over to his enemies, those who are out to kill him, exactly as I gave Zedekiah king of Judah to his enemy Nebuchadnezzar, who was after him.'"

God's Piling On the Pain

45 This is what Jeremiah told Baruch one day in the fourth year of Jehoiakim's reign as he was taking dictation from the prophet:

^2-3"These are the words of God, the God of Israel, to you, Baruch. You say, 'These are bad times for me! It's one thing after another. God is piling on the pain. I'm worn out and there's no end in sight.'

^4-5"But God says, 'Look around. What I've built I'm about to wreck, and what I've planted I'm about to rip up. And I'm doing it everywhere—all over the whole earth! So forget about making any big plans for yourself. Things are going to get worse before they get better. But don't worry. I'll keep you alive through the whole business.'"

The Message (MSG)

Hebrews 5

5 ^1-3Every high priest selected to represent men and women before God and offer sacrifices for their sins should be able to deal gently with their failings, since he knows what it's like from his own experience. But that also means that he has to offer sacrifices for his own sins as well as the peoples'.

^4-6No one elects himself to this honored position. He's called to it by God, as Aaron was. Neither did Christ presume to set himself up as high priest, but was set apart by the One who said to him, "You're my Son; today I celebrate you!" In another place God declares, "You're a priest forever in the royal order of Melchizedek."

^7-10While he lived on earth, anticipating death, Jesus cried out in pain and wept in sorrow as he offered up priestly prayers to God. Because he honored God, God answered him. Though he was God's Son, he learned trusting-obedience by what he suffered, just as we do. Then, having arrived at the full stature of his maturity and having been announced by God as high priest in the order of Melchizedek, he became the source of eternal salvation to all who believingly obey him.

Re-Crucifying Jesus

^11-14I have a lot more to say about this, but it is hard to get it across to you since you've picked up this bad habit of not listening. By this time you ought to be teachers yourselves, yet here I find you need someone to sit down with you and go over the basics on God again, starting from square one—baby's milk, when you should have been on solid food long ago! Milk is for beginners, inexperienced in God's ways; solid food is for the mature, who have some practice in telling right from wrong.

The Message (MSG)

Sunday, November 6, 2016

Message Bible Daily Reading - Old/New Testament (MSG)

Old/New Testament Reading for Sunday November 6, 2016 (MSG)

Posted: 05 Nov 2016 10:00 PM PDT

Jeremiah 40-42

Go and Live Wherever You Wish

40 God's Message to Jeremiah after Nebuzaradan captain of the bodyguard set him free at Ramah. When Nebuzaradan came upon him, he was in chains, along with all the other captives from Jerusalem and Judah who were being herded off to exile in Babylon.

^2-3The captain of the bodyguard singled out Jeremiah and said to him, "Your God pronounced doom on this place. God came and did what he had warned he'd do because you all sinned against God and wouldn't do what he told you. So now you're all suffering the consequences.

^4-5"But today, Jeremiah, I'm setting you free, taking the chains off your hands. If you'd like to come to Babylon with me, come along. I'll take good care of you. But if you don't want to come to Babylon with me, that's just fine, too. Look, the whole land stretches out before you. Do what you like. Go and live wherever you wish. If you want to stay home, go back to Gedaliah son of Ahikam, son of Shaphan. The king of Babylon made him governor of the cities of Judah. Stay with him and your people. Or go wherever you'd like. It's up to you."

The captain of the bodyguard gave him food for the journey and a parting gift, and sent him off.

⁶Jeremiah went to Gedaliah son of Ahikam at Mizpah and made his home with him and the people who were left behind in the land.

Take Care of the Land

^7-8When the army leaders and their men, who had been hiding out in the fields, heard that the king of Babylon had appointed Gedaliah son of Ahikam as governor of the land, putting him in charge of the men, women, and children of the poorest of the poor who hadn't been taken off to exile in Babylon, they came to Gedaliah at Mizpah: Ishmael son of Nethaniah, Johanan and Jonathan the sons of Kareah, Seraiah son of Tanhumeth, the sons of Ephai the Netophathite, and Jaazaniah son of the Maacathite, accompanied by their men.

⁹Gedaliah son of Ahikam, the son of Shaphan, promised them and their men, "You have nothing to fear from the Chaldean officials. Stay here on the land. Be subject to the king of Babylon. You'll get along just fine.

¹⁰"My job is to stay here in Mizpah and be your advocate before the Chaldeans when they show up. Your job is to take care of the land: Make wine, harvest the summer fruits, press olive oil. Store it all in pottery jugs and settle into the towns that you have taken over."

^11-12The Judeans who had escaped to Moab, Ammon, Edom, and other countries heard that the king of Babylon had left a few survivors in Judah and made Gedaliah son of Ahikam, son of Shaphan, governor over them. They all started coming back to Judah from all the places where they'd been scattered. They came to Judah and to Gedaliah at Mizpah and went to work gathering in a huge supply of wine and summer fruits.

^13-14One day Johanan son of Kareah and all the officers of the army who had been hiding out in the backcountry came to Gedaliah at Mizpah and told him, "You know, don't you, that Baaliss king of Ammon has sent Ishmael son of Nethaniah to kill you?" But Gedaliah son of Ahikam didn't believe them.

¹⁵Then Johanan son of Kareah took Gedaliah aside privately in Mizpah: "Let me go and kill Ishmael son of Nethaniah. No one needs to know about it. Why should we let him kill you and plunge the land into anarchy? Why let everyone you've taken care of be scattered and what's left of Judah destroyed?"

¹⁶But Gedaliah son of Ahikam told Johanan son of Kareah, "Don't do it. I forbid it. You're spreading a false rumor about Ishmael."

Murder

41 ^1-3But in the seventh month, Ishmael son of Nethaniah, son of Elishama, came. He had royal blood in his veins and had been one of the king's high-ranking officers. He paid a visit to Gedaliah son of Ahikam at Mizpah with ten of his men. As they were eating together, Ishmael and his ten men jumped to their feet and knocked Gedaliah down and killed him, killed the man the king of Babylon had appointed governor of the land. Ishmael also killed all the Judeans who were with Gedaliah in Mizpah, as well as the Chaldean soldiers who were stationed there.

^4-5On the second day after the murder of Gedaliah—no one yet knew of it—men arrived from Shechem, Shiloh, and Samaria, eighty of them, with their beards shaved, their clothing ripped, and gashes on their bodies. They were pilgrims carrying grain offerings and incense on their way to worship at the Temple in Jerusalem.

⁶Ishmael son of Nethaniah went out from Mizpah to welcome them, weeping ostentatiously. When he greeted them he invited them in: "Come and meet Gedaliah son of Ahikam."

^7-8But as soon as they were inside the city, Ishmael son of Nethaniah and his henchmen slaughtered the pilgrims and dumped the bodies in a cistern. Ten of the men talked their way out of the massacre. They bargained with Ishmael, "Don't kill us. We have a hidden store of wheat, barley, olive oil, and honey out in the fields." So he held back and didn't kill them with their fellow pilgrims.

⁹Ishmael's reason for dumping the bodies into a cistern was to cover up the earlier murder of Gedaliah. The cistern had been built by king Asa as a defense against Baasha king of Israel. This was the cistern that Ishmael son of Nethaniah filled with the slaughtered men.

¹⁰Ishmael then took everyone else in Mizpah, including the king's daughters entrusted to the care of Gedaliah son of Ahikam by Nebuzaradan the captain of the bodyguard, as prisoners. Rounding up the prisoners, Ishmael son of Nethaniah proceeded to take them over into the country of Ammon.

^11-12Johanan son of Kareah and all the army officers with him heard about the atrocities committed by Ishmael son of Nethaniah. They set off at once after Ishmael son of Nethaniah. They found him at the large pool at Gibeon.

^13-15When all the prisoners from Mizpah who had been taken by Ishmael saw Johanan son of Kareah and the army officers with him, they couldn't believe their eyes. They were so happy! They all rallied around Johanan son of Kareah and headed back home. But Ishmael son of Nethaniah got away, escaping from Johanan with eight men into the land of Ammon.

¹⁶Then Johanan son of Kareah and the army officers with him gathered together what was left of the people whom Ishmael son of Nethaniah had taken prisoner from Mizpah after the murder of Gedaliah son of Ahikam—men, women, children, eunuchs—and brought them back from Gibeon.

^17-18They set out at once for Egypt to get away from the Chaldeans, stopping on the way at Geruth-kimham near Bethlehem. They were afraid of what the Chaldeans might do in retaliation of Ishmael son of Nethaniah's murder of Gedaliah son of Ahikam, whom the king of Babylon had appointed as governor of the country.

What You Fear Will Catch Up with You

42 ^1-3All the army officers, led by Johanan son of Kareah and Jezaniah son of Hoshaiah, accompanied by all the people, small and great, came to Jeremiah the prophet and said, "We have a request. Please listen. Pray to your God for us, what's left of us. You can see for yourself how few we are! Pray that your God will tell us the way we should go and what we should do."

⁴Jeremiah the prophet said, "I hear your request. And I will pray to your God as you have asked. Whatever God says, I'll pass on to you. I'll tell you everything, holding nothing back."

^5-6They said to Jeremiah, "Let God be our witness, a true and faithful witness against us, if we don't do everything that your God directs you to tell us. Whether we like it or not, we'll do it. We'll obey whatever our God tells us. Yes, count on us. We'll do it."

^7-8Ten days later God's Message came to Jeremiah. He called together Johanan son of Kareah and all the army officers with him, including all the people, regardless of how much clout they had.

^9-12He then spoke: "This is the Message from God, the God of Israel, to whom you sent me to present your prayer. He says, 'If you are ready to stick it out in this land, I will build you up and not drag you down, I will plant you and not pull you up like a weed. I feel deep compassion on account of the doom I have visited on you. You don't have to fear the king of Babylon. Your fears are for nothing. I'm on your side, ready to save and deliver you from anything he might do. I'll pour mercy on you. What's more, he will show you mercy! He'll let you come back to your very own land.'

^13-17"But do not say, 'We're not staying around this place,' refusing to obey the command of your God and saying instead, 'No! We're off to Egypt, where things are peaceful—no wars, no attacking armies, plenty of food. We're going to live there.' If what's left of Judah is headed down that road, then listen to God's Message. This is what God-of-the-Angel-Armies says: 'If you have determined to go to Egypt and make that your home, then the very wars you fear will catch up with you in Egypt and the starvation you dread will track you down in Egypt. You'll die there! Every last one of you who is determined to go to Egypt and make it your home will either be killed, starve, or get sick and die. No survivors, not one! No one will escape the doom that I'll bring upon you.'

¹⁸"This is the Message from God-of-the-Angel-Armies, the God of Israel: 'In the same way that I swept the citizens of Jerusalem away with my anger and wrath, I'll do the same thing all over again in Egypt. You'll end up being cursed, reviled, ridiculed, and mocked. And you'll never see your homeland again.'

^19-20"God has plainly told you, you leftovers from Judah, 'Don't go to Egypt.' Could anything be plainer? I warn you this day that you are living out a fantasy. You're making a fatal mistake.

"Didn't you just now send me to your God, saying, 'Pray for us to our God. Tell us everything that God says and we'll do it all'?

^21-22"Well, now I've told you, told you everything he said, and you haven't obeyed a word of it, not a single word of what your God sent me to tell you. So now let me tell you what will happen next: You'll be killed, you'll starve to death, you'll get sick and die in the wonderful country where you've determined to go and live."

The Message (MSG)

Hebrews 4

When the Promises Are Mixed with Faith

4 ^1-3For as long, then, as that promise of resting in him pulls us on to God's goal for us, we need to be careful that we're not disqualified. We received the same promises as those people in the wilderness, but the promises didn't do them a bit of good because they didn't receive the promises with faith. If we believe, though, we'll experience that state of resting. But not if we don't have faith. Remember that God said,

Exasperated, I vowed,
"They'll never get where they're going,
never be able to sit down and rest."

^3-7God made that vow, even though he'd finished his part before the foundation of the world. Somewhere it's written, "God rested the seventh day, having completed his work," but in this other text he says, "They'll never be able to sit down and rest." So this promise has not yet been fulfilled. Those earlier ones never did get to the place of rest because they were disobedient. God keeps renewing the promise and setting the date as today, just as he did in David's psalm, centuries later than the original invitation:

Today, please listen,
don't turn a deaf ear . . .

^8-11And so this is still a live promise. It wasn't canceled at the time of Joshua; otherwise, God wouldn't keep renewing the appointment for "today." The promise of "arrival" and "rest" is still there for God's people. God himself is at rest. And at the end of the journey we'll surely rest with God. So let's keep at it and eventually arrive at the place of rest, not drop out through some sort of disobedience.

^12-13God means what he says. What he says goes. His powerful Word is sharp as a surgeon's scalpel, cutting through everything, whether doubt or defense, laying us open to listen and obey. Nothing and no one is impervious to God's Word. We can't get away from it—no matter what.

The High Priest Who Cried Out in Pain

^14-16Now that we know what we have—Jesus, this great High Priest with ready access to God—let's not let it slip through our fingers. We don't have a priest who is out of touch with our reality. He's been through weakness and testing, experienced it all—all but the sin. So let's walk right up to him and get what he is so ready to give. Take the mercy, accept the help.

The Message (MSG)

Saturday, November 5, 2016

Message Bible Daily Reading - Old/New Testament (MSG)

Old/New Testament Reading for Saturday November 5, 2016 (MSG)

Posted: 04 Nov 2016 10:00 PM PDT

Jeremiah 37-39

In an Underground Dungeon

37 ^1-2King Zedekiah son of Josiah, a puppet king set on the throne by Nebuchadnezzar king of Babylon in the land of Judah, was now king in place of Jehoiachin son of Jehoiakim. But neither he nor his officials nor the people themselves paid a bit of attention to the Message God gave by Jeremiah the prophet.

³However, King Zedekiah sent Jehucal son of Shelemiah, and Zephaniah the priest, son of Maaseiah, to Jeremiah the prophet, saying, "Pray for us—pray hard!—to the Master, our God."

^4-5Jeremiah was still moving about freely among the people in those days. This was before he had been put in jail. Pharaoh's army was marching up from Egypt. The Chaldeans fighting against Jerusalem heard that the Egyptians were coming and pulled back.

^6-10Then Jeremiah the prophet received this Message from God: "I, the God of Israel, want you to give this Message to the king of Judah, who has just sent you to me to find out what he should do. Tell him, 'Get this: Pharaoh's army, which is on its way to help you, isn't going to stick it out. No sooner will they get here than they'll leave and go home to Egypt. And then the Babylonians will come back and resume their attack, capture this city and burn it to the ground. I, God, am telling you: Don't kid yourselves, reassuring one another, "The Babylonians will leave in a few days." I tell you, they aren't leaving. Why, even if you defeated the entire attacking Chaldean army and all that was left were a few wounded soldiers in their tents, the wounded would still do the job and burn this city to the ground.'"

^11-13When the Chaldean army pulled back from Jerusalem, Jeremiah left Jerusalem to go over to the territory of Benjamin to take care of some personal business. When he got to the Benjamin Gate, the officer on guard there, Irijah son of Shelemiah, son of Hananiah, grabbed Jeremiah the prophet, accusing him, "You're deserting to the Chaldeans!"

^14-16"That's a lie," protested Jeremiah. "I wouldn't think of deserting to the Chaldeans."

But Irijah wouldn't listen to him. He arrested him and took him to the police. The police were furious with Jeremiah. They beat him up and threw him into jail in the house of Jonathan the secretary of state. (They were using the house for a prison cell.) So Jeremiah entered an underground cell in a cistern turned into a dungeon. He stayed there a long time.

¹⁷Later King Zedekiah had Jeremiah brought to him. The king questioned him privately, "Is there a Message from God?"

"There certainly is," said Jeremiah. "You're going to be turned over to the king of Babylon."

^18-20Jeremiah continued speaking to King Zedekiah: "Can you tell me why you threw me into prison? What crime did I commit against you or your officials or this people? And tell me, whatever has become of your prophets who preached all those sermons saying that the king of Babylon would never attack you or this land? Listen to me, please, my master—my king! Please don't send me back to that dungeon in the house of Jonathan the secretary. I'll die there!"

²¹So King Zedekiah ordered that Jeremiah be assigned to the courtyard of the palace guards. He was given a loaf of bread from Bakers' Alley every day until all the bread in the city was gone. And that's where Jeremiah remained—in the courtyard of the palace guards.

From the Dungeon to the Palace

38 Shaphatiah son of Mattan, Gedaliah son of Pashur, Jehucal son of Shelemiah, and Pashur son of Malkijah heard what Jeremiah was telling the people, namely:

²"This is God's Message: 'Whoever stays in this town will die—will be killed or starve to death or get sick and die. But those who go over to the Babylonians will save their necks and live.'

³"And, God's sure Word: 'This city is destined to fall to the army of the king of Babylon. He's going to take it over.'"

⁴These officials told the king, "Please, kill this man. He's got to go! He's ruining the resolve of the soldiers who are still left in the city, as well as the people themselves, by spreading these words. This man isn't looking after the good of this people. He's trying to ruin us!"

⁵King Zedekiah caved in: "If you say so. Go ahead, handle it your way. You're too much for me."

⁶So they took Jeremiah and threw him into the cistern of Malkijah the king's son that was in the courtyard of the palace guard. They lowered him down with ropes. There wasn't any water in the cistern, only mud. Jeremiah sank into the mud.

^7-9Ebed-melek the Ethiopian, a court official assigned to the royal palace, heard that they had thrown Jeremiah into the cistern. While the king was holding court in the Benjamin Gate, Ebed-melek went immediately from the palace to the king and said, "My master, O king—these men are committing a great crime in what they're doing, throwing Jeremiah the prophet into the cistern and leaving him there to starve. He's as good as dead. There isn't a scrap of bread left in the city."

¹⁰So the king ordered Ebed-melek the Ethiopian, "Get three men and pull Jeremiah the prophet out of the cistern before he dies."

^11-12Ebed-melek got three men and went to the palace wardrobe and got some scraps of old clothing, which they tied together and lowered down with ropes to Jeremiah in the cistern. Ebed-melek the Ethiopian called down to Jeremiah, "Put these scraps of old clothing under your armpits and around the ropes." Jeremiah did what he said.

¹³And so they pulled Jeremiah up out of the cistern by the ropes. But he was still confined in the courtyard of the palace guard.

¹⁴Later, King Zedekiah sent for Jeremiah the prophet and had him brought to the third entrance of the Temple of God. The king said to Jeremiah, "I'm going to ask you something. Don't hold anything back from me."

¹⁵Jeremiah said, "If I told you the whole truth, you'd kill me. And no matter what I said, you wouldn't pay any attention anyway."

¹⁶Zedekiah swore to Jeremiah right there, but in secret, "As sure as God lives, who gives us life, I won't kill you, nor will I turn you over to the men who are trying to kill you."

^17-18So Jeremiah told Zedekiah, "This is the Message from God, God-of-the-Angel-Armies, the God of Israel: 'If you will turn yourself over to the generals of the king of Babylon, you will live, this city won't be burned down, and your family will live. But if you don't turn yourself over to the generals of the king of Babylon, this city will go into the hands of the Chaldeans and they'll burn it down. And don't for a minute think there's any escape for you.'"

¹⁹King Zedekiah said to Jeremiah, "But I'm afraid of the Judeans who have already deserted to the Chaldeans. If they get hold of me, they'll rough me up good."

^20-22Jeremiah assured him, "They won't get hold of you. Listen, please. Listen to God's voice. I'm telling you this for your own good so that you'll live. But if you refuse to turn yourself over, this is what God has shown me will happen: Picture this in your mind—all the women still left in the palace of the king of Judah, led out to the officers of the king of Babylon, and as they're led out they are saying:

"'They lied to you and did you in,
those so-called friends of yours;
And now you're stuck, about knee-deep in mud,
and your "friends," where are they now?'

²³"They'll take all your wives and children and give them to the Chaldeans. And you, don't think you'll get out of this—the king of Babylon will seize you and then burn this city to the ground."

^24-26Zedekiah said to Jeremiah, "Don't let anyone know of this conversation, if you know what's good for you. If the government officials get wind that I've been talking with you, they may come and say, 'Tell us what went on between you and the king, what you said and what he said. Hold nothing back and we won't kill you.' If this happens, tell them, 'I presented my case to the king so that he wouldn't send me back to the dungeon of Jonathan to die there.'"

²⁷And sure enough, all the officials came to Jeremiah and asked him. He responded as the king had instructed. So they quit asking. No one had overheard the conversation.

²⁸Jeremiah lived in the courtyard of the palace guards until the day that Jerusalem was captured.

Bad News, Not Good News

39 ^1-2In the ninth year and tenth month of Zedekiah king of Judah, Nebuchadnezzar king of Babylon came with his entire army and laid siege to Jerusalem. In the eleventh year and fourth month, on the ninth day of Zedekiah's reign, they broke through into the city.

³All the officers of the king of Babylon came and set themselves up as a ruling council from the Middle Gate: Nergal-sharezer of Simmagar, Nebushazban the Rabsaris, Nergal-sharezer the Rabmag, along with all the other officials of the king of Babylon.

^4-7When Zedekiah king of Judah and his remaining soldiers saw this, they ran for their lives. They slipped out at night on a path in the king's garden through the gate between two walls and headed for the wilderness, toward the Jordan Valley. The Babylonian army chased them and caught Zedekiah in the wilderness of Jericho. They seized him and took him to Nebuchadnezzar king of Babylon at Riblah in the country of Hamath. Nebuchadnezzar decided his fate. The king of Babylon killed all the sons of Zedekiah in Riblah right before his eyes and then killed all the nobles of Judah. After Zedekiah had seen the slaughter, Nebuchadnezzar blinded him, chained him up, and then took him off to Babylon.

^8-10Meanwhile, the Babylonians burned down the royal palace, the Temple, and all the homes of the people. They leveled the walls of Jerusalem. Nebuzaradan, commander of the king's bodyguard, rounded up everyone left in the city, along with those who had surrendered to him, and herded them off to exile in Babylon. He didn't bother taking the few poor people who had nothing. He left them in the land of Judah to eke out a living as best they could in the vineyards and fields.

^11-12Nebuchadnezzar king of Babylon gave Nebuzaradan captain of the king's bodyguard special orders regarding Jeremiah: "Look out for him. Make sure nothing bad happens to him. Give him anything he wants."

^13-14So Nebuzaradan, chief of the king's bodyguard, along with Nebushazban the Rabsaris, Nergal-sharezer the Rabmag, and all the chief officers of the king of Babylon, sent for Jeremiah, taking him from the courtyard of the royal guards and putting him under the care of Gedaliah son of Ahikam, the son of Shaphan, to be taken home. And so he was able to live with the people.

^15-18Earlier, while Jeremiah was still in custody in the courtyard of the royal guards, God's Message came to him: "Go and speak with Ebed-melek the Ethiopian. Tell him, God-of-the-Angel-Armies, the God of Israel, says, Listen carefully: I will do exactly what I said I would do to this city—bad news, not good news. When it happens, you will be there to see it. But I'll deliver you on that doomsday. You won't be handed over to those men whom you have good reason to fear. Yes, I'll most certainly save you. You won't be killed. You'll walk out of there safe and sound because you trusted me.'" God's Decree.

The Message (MSG)

Hebrews 3

The Centerpiece of All We Believe

3 ^1-6So, my dear Christian friends, companions in following this call to the heights, take a good hard look at Jesus. He's the centerpiece of everything we believe, faithful in everything God gave him to do. Moses was also faithful, but Jesus gets far more honor. A builder is more valuable than a building any day. Every house has a builder, but the Builder behind them all is God. Moses did a good job in God's house, but it was all servant work, getting things ready for what was to come. Christ as Son is in charge of the house.

^6-11Now, if we can only keep a firm grip on this bold confidence, we're the house! That's why the Holy Spirit says,

Today, please listen;
don't turn a deaf ear as in "the bitter uprising,"
that time of wilderness testing!
Even though they watched me at work for forty years,
your ancestors refused to let me do it my way;
over and over they tried my patience.
And I was provoked, oh, so provoked!
I said, "They'll never keep their minds on God;
they refuse to walk down my road."
Exasperated, I vowed,
"They'll never get where they're going,
never be able to sit down and rest."

^12-14So watch your step, friends. Make sure there's no evil unbelief lying around that will trip you up and throw you off course, diverting you from the living God. For as long as it's still God's Today, keep each other on your toes so sin doesn't slow down your reflexes. If we can only keep our grip on the sure thing we started out with, we're in this with Christ for the long haul.

These words keep ringing in our ears:

Today, please listen;
don't turn a deaf ear as in the bitter uprising.

^15-19For who were the people who turned a deaf ear? Weren't they the very ones Moses led out of Egypt? And who was God provoked with for forty years? Wasn't it those who turned a deaf ear and ended up corpses in the wilderness? And when he swore that they'd never get where they were going, wasn't he talking to the ones who turned a deaf ear? They never got there because they never listened, never believed.

The Message (MSG)