Message Bible Daily

Saturday, October 8, 2016

Message Bible Daily Reading - Old/New Testament (MSG)

Old/New Testament Reading for Saturday October 8, 2016 (MSG)

Posted: 07 Oct 2016 10:00 PM PDT

Isaiah 32-33

Safe Houses, Quiet Gardens

32 ^1-8But look! A king will rule in the right way,
and his leaders will carry out justice.
Each one will stand as a shelter from high winds,
provide safe cover in stormy weather.
Each will be cool running water in parched land,
a huge granite outcrop giving shade in the desert.
Anyone who looks will see,
anyone who listens will hear.
The impulsive will make sound decisions,
the tongue-tied will speak with eloquence.
No more will fools become celebrities,
nor crooks be rewarded with fame.
For fools are fools and that's that,
thinking up new ways to do mischief.
They leave a wake of wrecked lives
and lies about God,
Turning their backs on the homeless hungry,
ignoring those dying of thirst in the streets.
And the crooks? Underhanded sneaks they are,
inventive in sin and scandal,
Exploiting the poor with scams and lies,
unmoved by the victimized poor.
But those who are noble make noble plans,
and stand for what is noble.

^9-14Take your stand, indolent women!
Listen to me!
Indulgent, indolent women,
listen closely to what I have to say.
In just a little over a year from now,
you'll be shaken out of your lazy lives.
The grape harvest will fail,
and there'll be no fruit on the trees.
Oh tremble, you indolent women.
Get serious, you pampered dolls!
Strip down and discard your silk fineries.
Put on funeral clothes.
Shed honest tears for the lost harvest,
the failed vintage.
Weep for my people's gardens and farms
that grow nothing but thistles and thornbushes.
Cry tears, real tears, for the happy homes no longer happy,
the merry city no longer merry.
The royal palace is deserted,
the bustling city quiet as a morgue,
The emptied parks and playgrounds
taken over by wild animals,
delighted with their new home.

^15-20Yes, weep and grieve until the Spirit is poured
down on us from above
And the badlands desert grows crops
and the fertile fields become forests.
Justice will move into the badlands desert.
Right will build a home in the fertile field.
And where there's Right, there'll be Peace
and the progeny of Right: quiet lives and endless trust.
My people will live in a peaceful neighborhood—
in safe houses, in quiet gardens.
The forest of your pride will be clear-cut,
the city showing off your power leveled.
But you will enjoy a blessed life,
planting well-watered fields and gardens,
with your farm animals grazing freely.

The Ground Under Our Feet Mourns

33 Doom to you, Destroyer,
not yet destroyed;
And doom to you, Betrayer,
not yet betrayed.
When you finish destroying,
your turn will come—destroyed!
When you quit betraying,
your turn will come—betrayed!

^2-4God, treat us kindly. You're our only hope.
First thing in the morning, be there for us!
When things go bad, help us out!
You spoke in thunder and everyone ran.
You showed up and nations scattered.
Your people, for a change, got in on the loot,
picking the field clean of the enemy spoils.

^5-6God is supremely esteemed. His center holds.
Zion brims over with all that is just and right.
God keeps your days stable and secure—
salvation, wisdom, and knowledge in surplus,
and best of all, Zion's treasure, Fear-of-God.

^7-9But look! Listen!
Tough men weep openly.
Peacemaking diplomats are in bitter tears.
The roads are empty—
not a soul out on the streets.
The peace treaty is broken,
its conditions violated,
its signers reviled.
The very ground under our feet mourns,
the Lebanon mountains hang their heads,
Flowering Sharon is a weed-choked gully,
and the forests of Bashan and Carmel? Bare branches.

^10-12"Now I'm stepping in," God says.
"From now on, I'm taking over.
The gloves come off. Now see how mighty I am.
There's nothing to you.
Pregnant with chaff, you produce straw babies;
full of hot air, you self-destruct.
You're good for nothing but fertilizer and fuel.
Earth to earth—and the sooner the better.

^13-14"If you're far away,
get the reports on what I've done,
And if you're in the neighborhood,
pay attention to my record.
The sinners in Zion are rightly terrified;
the godless are at their wit's end:
'Who among us can survive this firestorm?
Who of us can get out of this purge with our lives?'"

^15-16The answer's simple:
Live right,
speak the truth,
despise exploitation,
refuse bribes,
reject violence,
avoid evil amusements.
This is how you raise your standard of living!
A safe and stable way to live.
A nourishing, satisfying way to live.

God Makes All the Decisions Here

^17-19Oh, you'll see the king—a beautiful sight!
And you'll take in the wide vistas of land.
In your mind you'll go over the old terrors:
"What happened to that Assyrian inspector who condemned and confiscated?
And the one who gouged us of taxes?
And that cheating moneychanger?"
Gone! Out of sight forever! Their insolence
nothing now but a fading stain on the carpet!
No more putting up with a language you can't understand,
no more sounds of gibberish in your ears.

^20-22Just take a look at Zion, will you?
Centering our worship in festival feasts!
Feast your eyes on Jerusalem,
a quiet and permanent place to live.
No more pulling up stakes and moving on,
no more patched-together lean-tos.
Instead, God! God majestic, God himself the place
in a country of broad rivers and streams,
But rivers blocked to invading ships,
off-limits to predatory pirates.
For God makes all the decisions here. God is our king.
God runs this place and he'll keep us safe.

²³Ha! Your sails are in shreds,
your mast wobbling,
your hold leaking.
The plunder is free for the taking, free for all—
for weak and strong, insiders and outsiders.

²⁴No one in Zion will say, "I'm sick."
Best of all, they'll all live guilt-free.

The Message (MSG)

Colossians 1

1 ^1-2I, Paul, have been sent on special assignment by Christ as part of God's master plan. Together with my friend Timothy, I greet the Christians and stalwart followers of Christ who live in Colosse. May everything good from God our Father be yours!

Working in His Orchard

^3-5Our prayers for you are always spilling over into thanksgivings. We can't quit thanking God our Father and Jesus our Messiah for you! We keep getting reports on your steady faith in Christ, our Jesus, and the love you continuously extend to all Christians. The lines of purpose in your lives never grow slack, tightly tied as they are to your future in heaven, kept taut by hope.

^5-8The Message is as true among you today as when you first heard it. It doesn't diminish or weaken over time. It's the same all over the world. The Message bears fruit and gets larger and stronger, just as it has in you. From the very first day you heard and recognized the truth of what God is doing, you've been hungry for more. It's as vigorous in you now as when you learned it from our friend and close associate Epaphras. He is one reliable worker for Christ! I could always depend on him. He's the one who told us how thoroughly love had been worked into your lives by the Spirit.

^9-12Be assured that from the first day we heard of you, we haven't stopped praying for you, asking God to give you wise minds and spirits attuned to his will, and so acquire a thorough understanding of the ways in which God works. We pray that you'll live well for the Master, making him proud of you as you work hard in his orchard. As you learn more and more how God works, you will learn how to do your work. We pray that you'll have the strength to stick it out over the long haul—not the grim strength of gritting your teeth but the glory-strength God gives. It is strength that endures the unendurable and spills over into joy, thanking the Father who makes us strong enough to take part in everything bright and beautiful that he has for us.

^13-14God rescued us from dead-end alleys and dark dungeons. He's set us up in the kingdom of the Son he loves so much, the Son who got us out of the pit we were in, got rid of the sins we were doomed to keep repeating.

Christ Holds It All Together

^15-18We look at this Son and see the God who cannot be seen. We look at this Son and see God's original purpose in everything created. For everything, absolutely everything, above and below, visible and invisible, rank after rank after rank of angels—everything got started in him and finds its purpose in him. He was there before any of it came into existence and holds it all together right up to this moment. And when it comes to the church, he organizes and holds it together, like a head does a body.

^18-20He was supreme in the beginning and—leading the resurrection parade—he is supreme in the end. From beginning to end he's there, towering far above everything, everyone. So spacious is he, so roomy, that everything of God finds its proper place in him without crowding. Not only that, but all the broken and dislocated pieces of the universe—people and things, animals and atoms—get properly fixed and fit together in vibrant harmonies, all because of his death, his blood that poured down from the cross.

^21-23You yourselves are a case study of what he does. At one time you all had your backs turned to God, thinking rebellious thoughts of him, giving him trouble every chance you got. But now, by giving himself completely at the Cross, actually dying for you, Christ brought you over to God's side and put your lives together, whole and holy in his presence. You don't walk away from a gift like that! You stay grounded and steady in that bond of trust, constantly tuned in to the Message, careful not to be distracted or diverted. There is no other Message—just this one. Every creature under heaven gets this same Message. I, Paul, am a messenger of this Message.

^24-25I want you to know how glad I am that it's me sitting here in this jail and not you. There's a lot of suffering to be entered into in this world—the kind of suffering Christ takes on. I welcome the chance to take my share in the church's part of that suffering. When I became a servant in this church, I experienced this suffering as a sheer gift, God's way of helping me serve you, laying out the whole truth.

^26-29This mystery has been kept in the dark for a long time, but now it's out in the open. God wanted everyone, not just Jews, to know this rich and glorious secret inside and out, regardless of their background, regardless of their religious standing. The mystery in a nutshell is just this: Christ is in you, so therefore you can look forward to sharing in God's glory. It's that simple. That is the substance of our Message. We preach Christ, warning people not to add to the Message. We teach in a spirit of profound common sense so that we can bring each person to maturity. To be mature is to be basic. Christ! No more, no less. That's what I'm working so hard at day after day, year after year, doing my best with the energy God so generously gives me.

The Message (MSG)

Friday, October 7, 2016

Message Bible Daily Reading - Old/New Testament (MSG)

Old/New Testament Reading for Friday October 7, 2016 (MSG)

Posted: 06 Oct 2016 10:00 PM PDT

Isaiah 30-31

All Show, No Substance

30 ^1-5"Doom, rebel children!"
God's Decree.
"You make plans, but not mine.
You make deals, but not in my Spirit.
You pile sin on sin,
one sin on top of another,
Going off to Egypt
without so much as asking me,
Running off to Pharaoh for protection,
expecting to hide out in Egypt.
Well, some protection Pharaoh will be!
Some hideout, Egypt!
They look big and important, true,
with officials strategically established in
Zoan in the north and Hanes in the south,
but there's nothing to them.
Anyone stupid enough to trust them
will end up looking stupid—
All show, no substance,
an embarrassing farce."

^6-7And this note on the animals of the Negev
encountered on the road to Egypt:
A most dangerous, treacherous route,
menaced by lions and deadly snakes.
And you're going to lug all your stuff down there,
your donkeys and camels loaded down with bribes,
Thinking you can buy protection
from that hollow farce of a nation?
Egypt is all show, no substance.
My name for her is Toothless Dragon.

This Is a Rebel Generation

^8-11So, go now and write all this down.
Put it in a book
So that the record will be there
to instruct the coming generations,
Because this is a rebel generation,
a people who lie,
A people unwilling to listen
to anything God tells them.
They tell their spiritual leaders,
"Don't bother us with irrelevancies."
They tell their preachers,
"Don't waste our time on impracticalities.
Tell us what makes us feel better.
Don't bore us with obsolete religion.
That stuff means nothing to us.
Quit hounding us with The Holy of Israel."

^12-14Therefore, The Holy of Israel says this:
"Because you scorn this Message,
Preferring to live by injustice
and shape your lives on lies,
This perverse way of life
will be like a towering, badly built wall
That slowly, slowly tilts and shifts,
and then one day, without warning, collapses—
Smashed to bits like a piece of pottery,
smashed beyond recognition or repair,
Useless, a pile of debris
to be swept up and thrown in the trash."

God Takes the Time to Do Everything Right

^15-17God, the Master, The Holy of Israel,
has this solemn counsel:
"Your salvation requires you to turn back to me
and stop your silly efforts to save yourselves.
Your strength will come from settling down
in complete dependence on me—
The very thing
you've been unwilling to do.
You've said, 'Nothing doing! We'll rush off on horseback!'
You'll rush off, all right! Just not far enough!
You've said, 'We'll ride off on fast horses!'
Do you think your pursuers ride old nags?
Think again: A thousand of you will scatter before one attacker.
Before a mere five you'll all run off.
There'll be nothing left of you—
a flagpole on a hill with no flag,
a signpost on a roadside with the sign torn off."

¹⁸But God's not finished. He's waiting around to be gracious to you.
He's gathering strength to show mercy to you.
God takes the time to do everything right—everything.
Those who wait around for him are the lucky ones.

^19-22Oh yes, people of Zion, citizens of Jerusalem, your time of tears is over. Cry for help and you'll find it's grace and more grace. The moment he hears, he'll answer. Just as the Master kept you alive during the hard times, he'll keep your teacher alive and present among you. Your teacher will be right there, local and on the job, urging you on whenever you wander left or right: "This is the right road. Walk down this road." You'll scrap your expensive and fashionable god-images. You'll throw them in the trash as so much garbage, saying, "Good riddance!"

^23-26God will provide rain for the seeds you sow. The grain that grows will be abundant. Your cattle will range far and wide. Oblivious to war and earthquake, the oxen and donkeys you use for hauling and plowing will be fed well near running brooks that flow freely from mountains and hills. Better yet, on the Day God heals his people of the wounds and bruises from the time of punishment, moonlight will flare into sunlight, and sunlight, like a whole week of sunshine at once, will flood the land.

^27-28Look, God's on his way,
and from a long way off!
Smoking with anger,
immense as he comes into view,
Words steaming from his mouth,
searing, indicting words!
A torrent of words, a flash flood of words
sweeping everyone into the vortex of his words.
He'll shake down the nations in a sieve of destruction,
herd them into a dead end.

^29-33But you will sing,
sing through an all-night holy feast!
Your hearts will burst with song,
make music like the sound of flutes on parade,
En route to the mountain of God,
on the way to the Rock of Israel.
God will sound out in grandiose thunder,
display his hammering arm,
Furiously angry, showering sparks—
cloudburst, storm, hail!
Oh yes, at God's thunder
Assyria will cower under the clubbing.
Every blow God lands on them with his club
is in time to the music of drums and pipes,
God in all-out, two-fisted battle,
fighting against them.
Topheth's fierce fires are well prepared,
ready for the Assyrian king.
The Topheth furnace is deep and wide,
well stoked with hot-burning wood.
God's breath, like a river of burning pitch,
starts the fire.

Impressed by Military Mathematics

31 ^1-3Doom to those who go off to Egypt
thinking that horses can help them,
Impressed by military mathematics,
awed by sheer numbers of chariots and riders—
And to The Holy of Israel, not even a glance,
not so much as a prayer to God.
Still, he must be reckoned with,
a most wise God who knows what he's doing.
He can call down catastrophe.
He's a God who does what he says.
He intervenes in the work of those who do wrong,
stands up against interfering evildoers.
Egyptians are mortal, not God,
and their horses are flesh, not Spirit.
When God gives the signal, helpers and helped alike
will fall in a heap and share the same dirt grave.

^4-5This is what God told me:

"Like a lion, king of the beasts,
that gnaws and chews and worries its prey,
Not fazed in the least by a bunch of shepherds
who arrive to chase it off,
So God-of-the-Angel-Armies comes down
to fight on Mount Zion, to make war from its heights.
And like a huge eagle hovering in the sky,
God-of-the-Angel-Armies protects Jerusalem.
I'll protect and rescue it.
Yes, I'll hover and deliver."

^6-7Repent, return, dear Israel, to the One you so cruelly abandoned. On the day you return, you'll throw away—every last one of you—the no-gods your sinful hands made from metal and wood.

^8-9"Assyrians will fall dead,
killed by a sword-thrust but not by a soldier,
laid low by a sword not swung by a mortal.
Assyrians will run from that sword, run for their lives,
and their prize young men made slaves.
Terrorized, that rock-solid people will fall to pieces,
their leaders scatter hysterically."
God's Decree on Assyria.
His fire blazes in Zion,
his furnace burns hot in Jerusalem.

The Message (MSG)

Philippians 4

4 My dear, dear friends! I love you so much. I do want the very best for you. You make me feel such joy, fill me with such pride. Don't waver. Stay on track, steady in God.

Pray About Everything

²I urge Euodia and Syntyche to iron out their differences and make up. God doesn't want his children holding grudges.

³And, oh, yes, Syzygus, since you're right there to help them work things out, do your best with them. These women worked for the Message hand in hand with Clement and me, and with the other veterans—worked as hard as any of us. Remember, their names are also in the Book of Life.

^4-5Celebrate God all day, every day. I mean, revel in him! Make it as clear as you can to all you meet that you're on their side, working with them and not against them. Help them see that the Master is about to arrive. He could show up any minute!

^6-7Don't fret or worry. Instead of worrying, pray. Let petitions and praises shape your worries into prayers, letting God know your concerns. Before you know it, a sense of God's wholeness, everything coming together for good, will come and settle you down. It's wonderful what happens when Christ displaces worry at the center of your life.

^8-9Summing it all up, friends, I'd say you'll do best by filling your minds and meditating on things true, noble, reputable, authentic, compelling, gracious—the best, not the worst; the beautiful, not the ugly; things to praise, not things to curse. Put into practice what you learned from me, what you heard and saw and realized. Do that, and God, who makes everything work together, will work you into his most excellent harmonies.

Content Whatever the Circumstances

^10-14I'm glad in God, far happier than you would ever guess—happy that you're again showing such strong concern for me. Not that you ever quit praying and thinking about me. You just had no chance to show it. Actually, I don't have a sense of needing anything personally. I've learned by now to be quite content whatever my circumstances. I'm just as happy with little as with much, with much as with little. I've found the recipe for being happy whether full or hungry, hands full or hands empty. Whatever I have, wherever I am, I can make it through anything in the One who makes me who I am. I don't mean that your help didn't mean a lot to me—it did. It was a beautiful thing that you came alongside me in my troubles.

^15-17You Philippians well know, and you can be sure I'll never forget it, that when I first left Macedonia province, venturing out with the Message, not one church helped out in the give-and-take of this work except you. You were the only one. Even while I was in Thessalonica, you helped out—and not only once, but twice. Not that I'm looking for handouts, but I do want you to experience the blessing that issues from generosity.

^18-20And now I have it all—and keep getting more! The gifts you sent with Epaphroditus were more than enough, like a sweet-smelling sacrifice roasting on the altar, filling the air with fragrance, pleasing God no end. You can be sure that God will take care of everything you need, his generosity exceeding even yours in the glory that pours from Jesus. Our God and Father abounds in glory that just pours out into eternity. Yes.

^21-22Give our regards to every follower of Jesus you meet. Our friends here say hello. All the Christians here, especially the believers who work in the palace of Caesar, want to be remembered to you.

²³Receive and experience the amazing grace of the Master, Jesus Christ, deep, deep within yourselves.

The Message (MSG)

Thursday, October 6, 2016

Message Bible Daily Reading - Old/New Testament (MSG)

Old/New Testament Reading for Thursday October 6, 2016 (MSG)

Posted: 05 Oct 2016 10:00 PM PDT

Isaiah 28-29

God Will Speak in Baby Talk

28 ^1-4Doom to the pretentious drunks of Ephraim,
shabby and washed out and seedy—
Tipsy, sloppy-fat, beer-bellied parodies
of a proud and handsome past.
Watch closely: God has someone picked out,
someone tough and strong to flatten them.
Like a hailstorm, like a hurricane, like a flash flood,
one-handed he'll throw them to the ground.
Samaria, the party hat on Israel's head,
will be knocked off with one blow.
It will disappear quicker than
a piece of meat tossed to a dog.

^5-6At that time, God-of-the-Angel-Armies will be
the beautiful crown on the head of what's left of his people:
Energy and insights of justice to those who guide and decide,
strength and prowess to those who guard and protect.

^7-8These also, the priest and prophet, stagger from drink,
weaving, falling-down drunks,
Besotted with wine and whiskey,
can't see straight, can't talk sense.
Every table is covered with vomit.
They live in vomit.

^9-10"Is that so? And who do you think you are to teach us?
Who are you to lord it over us?
We're not babies in diapers
to be talked down to by such as you—
'Da, da, da, da,
blah, blah, blah, blah.
That's a good little girl,
that's a good little boy.'"

^11-12But that's exactly how you will be addressed.
God will speak to this people
In baby talk, one syllable at a time—
and he'll do it through foreign oppressors.
He said before, "This is the time and place to rest,
to give rest to the weary.
This is the place to lay down your burden."
But they won't listen.

¹³So God will start over with the simple basics
and address them in baby talk, one syllable at a time—
"Da, da, da, da,
blah, blah, blah, blah.
That's a good little girl,
that's a good little boy."
And like toddlers, they will get up and fall down,
get bruised and confused and lost.

^14-15Now listen to God's Message, you scoffers,
you who rule this people in Jerusalem.
You say, "We've taken out good life insurance.
We've hedged all our bets, covered all our bases.
No disaster can touch us. We've thought of everything.
We're advised by the experts. We're set."

The Meaning of the Stone

^16-17But the Master, God, has something to say to this:

"Watch closely. I'm laying a foundation in Zion,
a solid granite foundation, squared and true.
And this is the meaning of the stone:
a trusting life won't topple.
I'll make justice the measuring stick
and righteousness the plumb line for the building.
A hailstorm will knock down the shantytown of lies,
and a flash flood will wash out the rubble.

^18-22"Then you'll see that your precious life insurance policy
wasn't worth the paper it was written on.
Your careful precautions against death
were a pack of illusions and lies.
When the disaster happens,
you'll be crushed by it.
Every time disaster comes, you'll be in on it—
disaster in the morning, disaster at night."
Every report of disaster
will send you cowering in terror.
There will be no place where you can rest,
nothing to hide under.
God will rise to full stature,
raging as he did long ago on Mount Perazim
And in the valley of Gibeon against the Philistines.
But this time it's against you.
Hard to believe, but true.
Not what you'd expect, but it's coming.
Sober up, friends, and don't scoff.
Scoffing will just make it worse.
I've heard the orders issued for destruction, orders from
God-of-the-Angel-Armies—ending up in an international disaster.

^23-26Listen to me now.
Give me your closest attention.
Do farmers plow and plow and do nothing but plow?
Or harrow and harrow and do nothing but harrow?
After they've prepared the ground, don't they plant?
Don't they scatter dill and spread cumin,
Plant wheat and barley in the fields
and raspberries along the borders?
They know exactly what to do and when to do it.
Their God is their teacher.

^27-29And at the harvest, the delicate herbs and spices,
the dill and cumin, are treated delicately.
On the other hand, wheat is threshed and milled, but still not endlessly.
The farmer knows how to treat each kind of grain.
He's learned it all from God-of-the-Angel-Armies,
who knows everything about when and how and where.

Blind Yourselves So That You See Nothing

29 ^1-4Doom, Ariel, Ariel,
the city where David set camp!
Let the years add up,
let the festivals run their cycles,
But I'm not letting up on Jerusalem.
The moaning and groaning will continue.
Jerusalem to me is an Ariel.
Like David, I'll set up camp against you.
I'll set siege, build towers,
bring in siege engines, build siege ramps.
Driven into the ground, you'll speak,
you'll mumble words from the dirt—
Your voice from the ground, like the muttering of a ghost.
Your speech will whisper from the dust.

^5-8But it will be your enemies who are beaten to dust,
the mob of tyrants who will be blown away like chaff.
Because, surprise, as if out of nowhere,
a visit from God-of-the-Angel-Armies,
With thunderclaps, earthquakes, and earsplitting noise,
backed up by hurricanes, tornadoes, and lightning strikes,
And the mob of enemies at war with Ariel,
all who trouble and hassle and torment her,
will turn out to be a bad dream, a nightmare.
Like a hungry man dreaming he's eating steak
and wakes up hungry as ever,
Like a thirsty woman dreaming she's drinking iced tea
and wakes up thirsty as ever,
So that mob of nations at war against Mount Zion
will wake up and find they haven't shot an arrow,
haven't killed a single soul.

^9-10Drug yourselves so you feel nothing.
Blind yourselves so you see nothing.
Get drunk, but not on wine.
Black out, but not from whiskey.
For God has rocked you into a deep, deep sleep,
put the discerning prophets to sleep,
put the farsighted seers to sleep.

You Have Everything Backward

^11-12What you've been shown here is somewhat like a letter in a sealed envelope. If you give it to someone who can read and tell her, "Read this," she'll say, "I can't. The envelope is sealed." And if you give it to someone who can't read and tell him, "Read this," he'll say, "I can't read."

^13-14The Master said:

"These people make a big show of saying the right thing,
but their hearts aren't in it.
Because they act like they're worshiping me
but don't mean it,
I'm going to step in and shock them awake,
astonish them, stand them on their ears.
The wise ones who had it all figured out
will be exposed as fools.
The smart people who thought they knew everything
will turn out to know nothing."

^15-16Doom to you! You pretend to have the inside track.
You shut God out and work behind the scenes,
Plotting the future as if you knew everything,
acting mysterious, never showing your hand.
You have everything backward!
You treat the potter as a lump of clay.
Does a book say to its author,
"He didn't write a word of me"?
Does a meal say to the woman who cooked it,
"She had nothing to do with this"?

^17-21And then before you know it,
and without you having anything to do with it,
Wasted Lebanon will be transformed into lush gardens,
and Mount Carmel reforested.
At that time the deaf will hear
word-for-word what's been written.
After a lifetime in the dark,
the blind will see.
The castoffs of society will be laughing and dancing in God,
the down-and-outs shouting praise to The Holy of Israel.
For there'll be no more gangs on the street.
Cynical scoffers will be an extinct species.
Those who never missed a chance to hurt or demean
will never be heard of again:
Gone the people who corrupted the courts,
gone the people who cheated the poor,
gone the people who victimized the innocent.

^22-24And finally this, God's Message for the family of Jacob,
the same God who redeemed Abraham:
"No longer will Jacob hang his head in shame,
no longer grow gaunt and pale with waiting.
For he's going to see his children,
my personal gift to him—lots of children.
And these children will honor me
by living holy lives.
In holy worship they'll honor the Holy One of Jacob
and stand in holy awe of the God of Israel.
Those who got off-track will get back on-track,
and complainers and whiners learn gratitude."

The Message (MSG)

Philippians 3

To Know Him Personally

3 And that's about it, friends. Be glad in God!

I don't mind repeating what I have written in earlier letters, and I hope you don't mind hearing it again. Better safe than sorry—so here goes.

^2-6Steer clear of the barking dogs, those religious busybodies, all bark and no bite. All they're interested in is appearances—knife-happy circumcisers, I call them. The real believers are the ones the Spirit of God leads to work away at this ministry, filling the air with Christ's praise as we do it. We couldn't carry this off by our own efforts, and we know it—even though we can list what many might think are impressive credentials. You know my pedigree: a legitimate birth, circumcised on the eighth day; an Israelite from the elite tribe of Benjamin; a strict and devout adherent to God's law; a fiery defender of the purity of my religion, even to the point of persecuting the church; a meticulous observer of everything set down in God's law Book.

^7-9The very credentials these people are waving around as something special, I'm tearing up and throwing out with the trash—along with everything else I used to take credit for. And why? Because of Christ. Yes, all the things I once thought were so important are gone from my life. Compared to the high privilege of knowing Christ Jesus as my Master, firsthand, everything I once thought I had going for me is insignificant—dog dung. I've dumped it all in the trash so that I could embrace Christ and be embraced by him. I didn't want some petty, inferior brand of righteousness that comes from keeping a list of rules when I could get the robust kind that comes from trusting Christ—God's righteousness.

^10-11I gave up all that inferior stuff so I could know Christ personally, experience his resurrection power, be a partner in his suffering, and go all the way with him to death itself. If there was any way to get in on the resurrection from the dead, I wanted to do it.

Focused on the Goal

^12-14I'm not saying that I have this all together, that I have it made. But I am well on my way, reaching out for Christ, who has so wondrously reached out for me. Friends, don't get me wrong: By no means do I count myself an expert in all of this, but I've got my eye on the goal, where God is beckoning us onward—to Jesus. I'm off and running, and I'm not turning back.

^15-16So let's keep focused on that goal, those of us who want everything God has for us. If any of you have something else in mind, something less than total commitment, God will clear your blurred vision—you'll see it yet! Now that we're on the right track, let's stay on it.

^17-19Stick with me, friends. Keep track of those you see running this same course, headed for this same goal. There are many out there taking other paths, choosing other goals, and trying to get you to go along with them. I've warned you of them many times; sadly, I'm having to do it again. All they want is easy street. They hate Christ's Cross. But easy street is a dead-end street. Those who live there make their bellies their gods; belches are their praise; all they can think of is their appetites.

^20-21But there's far more to life for us. We're citizens of high heaven! We're waiting the arrival of the Savior, the Master, Jesus Christ, who will transform our earthy bodies into glorious bodies like his own. He'll make us beautiful and whole with the same powerful skill by which he is putting everything as it should be, under and around him.

The Message (MSG)

Wednesday, October 5, 2016

Message Bible Daily Reading - Old/New Testament (MSG)

Old/New Testament Reading for Wednesday October 5, 2016 (MSG)

Posted: 04 Oct 2016 10:00 PM PDT

Isaiah 26-27

Stretch the Borders of Life

26 ^1-6At that time, this song
will be sung in the country of Judah:
We have a strong city, Salvation City,
built and fortified with salvation.
Throw wide the gates
so good and true people can enter.
People with their minds set on you,
you keep completely whole,
Steady on their feet,
because they keep at it and don't quit.
Depend on God and keep at it
because in the Lord God you have a sure thing.
Those who lived high and mighty
he knocked off their high horse.
He used the city built on the hill
as fill for the marshes.
All the exploited and outcast peoples
build their lives on the reclaimed land.

^7-10The path of right-living people is level.
The Leveler evens the road for the right-living.
We're in no hurry, God. We're content to linger
in the path sign-posted with your decisions.
Who you are and what you've done
are all we'll ever want.
Through the night my soul longs for you.
Deep from within me my spirit reaches out to you.
When your decisions are on public display,
everyone learns how to live right.
If the wicked are shown grace,
they don't seem to get it.
In the land of right living, they persist in wrong living,
blind to the splendor of God.

^11-15You hold your hand up high, God,
but they don't see it.
Open their eyes to what you do,
to see your zealous love for your people.
Shame them. Light a fire under them.
Get the attention of these enemies of yours.
God, order a peaceful and whole life for us
because everything we've done, you've done for us.
O God, our God, we've had other masters rule us,
but you're the only Master we've ever known.
The dead don't talk,
ghosts don't walk,
Because you've said, "Enough—that's all for you,"
and wiped them off the books.
But the living you make larger than life.
The more life you give, the more glory you display,
and stretch the borders to accommodate more living!

^16-18O God, they begged you for help when they were in trouble,
when your discipline was so heavy
they could barely whisper a prayer.
Like a woman having a baby,
writhing in distress, screaming her pain
as the baby is being born,
That's how we were because of you, O God.
We were pregnant full-term.
We writhed in labor but bore no baby.
We gave birth to wind.
Nothing came of our labor.
We produced nothing living.
We couldn't save the world.

¹⁹But friends, your dead will live,
your corpses will get to their feet.
All you dead and buried,
wake up! Sing!
Your dew is morning dew
catching the first rays of sun,
The earth bursting with life,
giving birth to the dead.

^20-21Come, my people, go home
and shut yourselves in.
Go into seclusion for a while
until the punishing wrath is past,
Because God is sure to come from his place
to punish the wrong of the people on earth.
Earth itself will point out the bloodstains;
it will show where the murdered have been hidden away.

Selected Grain by Grain

27 At that time God will unsheathe his sword,
his merciless, massive, mighty sword.
He'll punish the serpent Leviathan as it flees,
the serpent Leviathan thrashing in flight.
He'll kill that old dragon
that lives in the sea.

^2-5"At that same time, a fine vineyard will appear.
There's something to sing about!
I, God, tend it.
I keep it well-watered.
I keep careful watch over it
so that no one can damage it.
I'm not angry. I care.
Even if it gives me thistles and thornbushes,
I'll just pull them out
and burn them up.
Let that vine cling to me for safety,
let it find a good and whole life with me,
let it hold on for a good and whole life."

⁶The days are coming when Jacob
shall put down roots,
Israel blossom and grow fresh branches,
and fill the world with its fruit.

^7-11Has God knocked them to the ground
as he knocked down those who hit them? Oh, no.
Were they killed
as their killers were killed? Again, no.
He was hard on them all right. The exile was a harsh sentence.
He blew them away on a fierce blast of wind.
But the good news is that through this experience
Jacob's guilt was taken away.
The evidence that his sin is removed will be this:
He will tear down the alien altars,
take them apart stone by stone,
And then crush the stones into gravel
and clean out all the sex-and-religion shrines.
For there's nothing left of that pretentious grandeur.
Nobody lives there anymore. It's unlivable.
But animals do just fine,
browsing and bedding down.
And it's not a bad place to get firewood.
Dry twigs and dead branches are plentiful.
It's the leavings of a people with no sense of God.
So, the God who made them
Will have nothing to do with them.
He who formed them will turn his back on them.

^12-13At that time God will thresh
from the River Euphrates to the Brook of Egypt,
And you, people of Israel,
will be selected grain by grain.
At that same time a great trumpet will be blown,
calling home the exiles from Assyria,
Welcoming home the refugees from Egypt
to come and worship God on the holy mountain, Jerusalem.

The Message (MSG)

Philippians 2

He Took on the Status of a Slave

2 ^1-4If you've gotten anything at all out of following Christ, if his love has made any difference in your life, if being in a community of the Spirit means anything to you, if you have a heart, if you care— then do me a favor: Agree with each other, love each other, be deep-spirited friends. Don't push your way to the front; don't sweet-talk your way to the top. Put yourself aside, and help others get ahead. Don't be obsessed with getting your own advantage. Forget yourselves long enough to lend a helping hand.

^5-8Think of yourselves the way Christ Jesus thought of himself. He had equal status with God but didn't think so much of himself that he had to cling to the advantages of that status no matter what. Not at all. When the time came, he set aside the privileges of deity and took on the status of a slave, became human! Having become human, he stayed human. It was an incredibly humbling process. He didn't claim special privileges. Instead, he lived a selfless, obedient life and then died a selfless, obedient death—and the worst kind of death at that—a crucifixion.

^9-11Because of that obedience, God lifted him high and honored him far beyond anyone or anything, ever, so that all created beings in heaven and on earth—even those long ago dead and buried—will bow in worship before this Jesus Christ, and call out in praise that he is the Master of all, to the glorious honor of God the Father.

Rejoicing Together

^12-13What I'm getting at, friends, is that you should simply keep on doing what you've done from the beginning. When I was living among you, you lived in responsive obedience. Now that I'm separated from you, keep it up. Better yet, redouble your efforts. Be energetic in your life of salvation, reverent and sensitive before God. That energy is God's energy, an energy deep within you, God himself willing and working at what will give him the most pleasure.

^14-16Do everything readily and cheerfully—no bickering, no second-guessing allowed! Go out into the world uncorrupted, a breath of fresh air in this squalid and polluted society. Provide people with a glimpse of good living and of the living God. Carry the light-giving Message into the night so I'll have good cause to be proud of you on the day that Christ returns. You'll be living proof that I didn't go to all this work for nothing.

^17-18Even if I am executed here and now, I'll rejoice in being an element in the offering of your faith that you make on Christ's altar, a part of your rejoicing. But turnabout's fair play—you must join me in my rejoicing. Whatever you do, don't feel sorry for me.

^19-24I plan (according to Jesus' plan) to send Timothy to you very soon so he can bring back all the news of you he can gather. Oh, how that will do my heart good! I have no one quite like Timothy. He is loyal, and genuinely concerned for you. Most people around here are looking out for themselves, with little concern for the things of Jesus. But you know yourselves that Timothy's the real thing. He's been a devoted son to me as together we've delivered the Message. As soon as I see how things are going to fall out for me here, I plan to send him off. And then I'm hoping and praying to be right on his heels.

^25-27But for right now, I'm dispatching Epaphroditus, my good friend and companion in my work. You sent him to help me out; now I'm sending him to help you out. He has been wanting in the worst way to get back with you. Especially since recovering from the illness you heard about, he's been wanting to get back and reassure you that he is just fine. He nearly died, as you know, but God had mercy on him. And not only on him—he had mercy on me, too. His death would have been one huge grief piled on top of all the others.

^28-30So you can see why I'm so delighted to send him on to you. When you see him again, hale and hearty, how you'll rejoice and how relieved I'll be. Give him a grand welcome, a joyful embrace! People like him deserve the best you can give. Remember the ministry to me that you started but weren't able to complete? Well, in the process of finishing up that work, he put his life on the line and nearly died doing it.

The Message (MSG)