Message Bible Daily

Wednesday, July 8, 2015

Message Bible Daily Reading - Old/New Testament (MSG)

Old/New Testament Reading for Wednesday July 8, 2015 (MSG)

Posted: 07 Jul 2015 10:00 PM PDT

Job 36-37

Those Who Learn from Their Suffering

36 ^1-4Here Elihu took a deep breath, but kept going:

"Stay with me a little longer. I'll convince you.
There's still more to be said on God's side.
I learned all this firsthand from the Source;
everything I know about justice I owe to my Maker himself.
Trust me, I'm giving you undiluted truth;
believe me, I know these things inside and out.

^5-15"It's true that God is all-powerful,
but he doesn't bully innocent people.
For the wicked, though, it's a different story—
he doesn't give them the time of day,
but champions the rights of their victims.
He never takes his eyes off the righteous;
he honors them lavishly, promotes them endlessly.
When things go badly,
when affliction and suffering descend,
God tells them where they've gone wrong,
shows them how their pride has caused their trouble.
He forces them to heed his warning,
tells them they must repent of their bad life.
If they obey and serve him,
they'll have a good, long life on easy street.
But if they disobey, they'll be cut down in their prime
and never know the first thing about life.
Angry people without God pile grievance upon grievance,
always blaming others for their troubles.
Living it up in sexual excesses,
virility wasted, they die young.
But those who learn from their suffering,
God delivers from their suffering.

Obsessed with Putting the Blame on God

^16-21"Oh, Job, don't you see how God's wooing you
from the jaws of danger?
How he's drawing you into wide-open places—
inviting you to feast at a table laden with blessings?
And here you are laden with the guilt of the wicked,
obsessed with putting the blame on God!
Don't let your great riches mislead you;
don't think you can bribe your way out of this.
Did you plan to buy your way out of this?
Not on your life!
And don't think that night,
when people sleep off their troubles,
will bring you any relief.
Above all, don't make things worse with more evil—
that's what's behind your suffering as it is!

^22-25"Do you have any idea how powerful God is?
Have you ever heard of a teacher like him?
Has anyone ever had to tell him what to do,
or correct him, saying, 'You did that all wrong!'?
Remember, then, to praise his workmanship,
which is so often celebrated in song.
Everybody sees it;
nobody is too far away to see it.

No One Can Escape from God

²⁶"Take a long, hard look. See how great he is—infinite,
greater than anything you could ever imagine or figure out!

^27-33"He pulls water up out of the sea,
distills it, and fills up his rain-cloud cisterns.
Then the skies open up
and pour out soaking showers on everyone.
Does anyone have the slightest idea how this happens?
How he arranges the clouds, how he speaks in thunder?
Just look at that lightning, his sky-filling light show
illumining the dark depths of the sea!
These are the symbols of his sovereignty,
his generosity, his loving care.
He hurls arrows of light,
taking sure and accurate aim.
The High God roars in the thunder,
angry against evil."

37 ^1-13"Whenever this happens, my heart stops—
I'm stunned, I can't catch my breath.
Listen to it! Listen to his thunder,
the rolling, rumbling thunder of his voice.
He lets loose his lightnings from horizon to horizon,
lighting up the earth from pole to pole.
In their wake, the thunder echoes his voice,
powerful and majestic.
He lets out all the stops, he holds nothing back.
No one can mistake that voice—
His word thundering so wondrously,
his mighty acts staggering our understanding.
He orders the snow, 'Blanket the earth!'
and the rain, 'Soak the whole countryside!'
No one can escape the weather—it's there.
And no one can escape from God.
Wild animals take shelter,
crawling into their dens,
When blizzards roar out of the north
and freezing rain crusts the land.
It's God's breath that forms the ice,
it's God's breath that turns lakes and rivers solid.
And yes, it's God who fills clouds with rainwater
and hurls lightning from them every which way.
He puts them through their paces—first this way, then that—
commands them to do what he says all over the world.
Whether for discipline or grace or extravagant love,
he makes sure they make their mark.

A Terrible Beauty Streams from God

^14-18"Job, are you listening? Have you noticed all this?
Stop in your tracks! Take in God's miracle-wonders!
Do you have any idea how God does it all,
how he makes bright lightning from dark storms,
How he piles up the cumulus clouds—
all these miracle-wonders of a perfect Mind?
Why, you don't even know how to keep cool
on a sweltering hot day,
So how could you even dream
of making a dent in that hot-tin-roof sky?

^19-22"If you're so smart, give us a lesson in how to address God.
We're in the dark and can't figure it out.
Do you think I'm dumb enough to challenge God?
Wouldn't that just be asking for trouble?
No one in his right mind stares straight at the sun
on a clear and cloudless day.
As gold comes from the northern mountains,
so a terrible beauty streams from God.

^23-24"Mighty God! Far beyond our reach!
Unsurpassable in power and justice!
It's unthinkable that he'd treat anyone unfairly.
So bow to him in deep reverence, one and all!
If you're wise, you'll most certainly worship him."

The Message (MSG)

Acts 15:22-41

^22-23Everyone agreed: apostles, leaders, all the people. They picked Judas (nicknamed Barsabbas) and Silas—they both carried considerable weight in the church—and sent them to Antioch with Paul and Barnabas with this letter:

From the apostles and leaders, your friends, to our friends in Antioch, Syria, and Cilicia:

Hello!

^24-27We heard that some men from our church went to you and said things that confused and upset you. Mind you, they had no authority from us; we didn't send them. We have agreed unanimously to pick representatives and send them to you with our good friends Barnabas and Paul. We picked men we knew you could trust, Judas and Silas—they've looked death in the face time and again for the sake of our Master Jesus Christ. We've sent them to confirm in a face-to-face meeting with you what we've written.

^28-29It seemed to the Holy Spirit and to us that you should not be saddled with any crushing burden, but be responsible only for these bare necessities: Be careful not to get involved in activities connected with idols; avoid serving food offensive to Jewish Christians (blood, for instance); and guard the morality of sex and marriage.

These guidelines are sufficient to keep relations congenial between us. And God be with you!

Barnabas and Paul Go Their Separate Ways

^30-33And so off they went to Antioch. On arrival, they gathered the church and read the letter. The people were greatly relieved and pleased. Judas and Silas, good preachers both of them, strengthened their new friends with many words of courage and hope. Then it was time to go home. They were sent off by their new friends with laughter and embraces all around to report back to those who had sent them.

³⁵Paul and Barnabas stayed on in Antioch, teaching and preaching the Word of God. But they weren't alone. There were a number of teachers and preachers at that time in Antioch.

³⁶After a few days of this, Paul said to Barnabas, "Let's go back and visit all our friends in each of the towns where we preached the Word of God. Let's see how they're doing."

^37-41Barnabas wanted to take John along, the John nicknamed Mark. But Paul wouldn't have him; he wasn't about to take along a quitter who, as soon as the going got tough, had jumped ship on them in Pamphylia. Tempers flared, and they ended up going their separate ways: Barnabas took Mark and sailed for Cyprus; Paul chose Silas and, offered up by their friends to the grace of the Master, went to Syria and Cilicia to build up muscle and sinew in those congregations.

The Message (MSG)

Tuesday, July 7, 2015

Message Bible Daily Reading - Old/New Testament (MSG)

Old/New Testament Reading for Tuesday July 7, 2015 (MSG)

Posted: 06 Jul 2015 10:00 PM PDT

Job 34-35

Elihu's Second Speech

It's Impossible for God to Do Evil

34 ^1-4Elihu continued:

"So, my fine friends—listen to me,
and see what you think of this.
Isn't it just common sense—
as common as the sense of taste—
To put our heads together
and figure out what's going on here?

^5-9"We've all heard Job say, 'I'm in the right,
but God won't give me a fair trial.
When I defend myself, I'm called a liar to my face.
I've done nothing wrong, and I get punished anyway.'
Have you ever heard anything to beat this?
Does nothing faze this man Job?
Do you think he's spent too much time in bad company,
hanging out with the wrong crowd,
So that now he's parroting their line:
'It doesn't pay to try to please God'?

^10-15"You're veterans in dealing with these matters;
certainly we're of one mind on this.
It's impossible for God to do anything evil;
no way can the Mighty One do wrong.
He makes us pay for exactly what we've done—no more, no less.
Our chickens always come home to roost.
It's impossible for God to do anything wicked,
for the Mighty One to subvert justice.
He's the one who runs the earth!
He cradles the whole world in his hand!
If he decided to hold his breath,
every man, woman, and child would die for lack of air.

God Is Working Behind the Scenes

^16-20"So, Job, use your head;
this is all pretty obvious.
Can someone who hates order, keep order?
Do you dare condemn the righteous, mighty God?
Doesn't God always tell it like it is,
exposing corrupt rulers as scoundrels and criminals?
Does he play favorites with the rich and famous and slight the poor?
Isn't he equally responsible to everybody?
Don't people who deserve it die without notice?
Don't wicked rulers tumble to their doom?
When the so-called great ones are wiped out,
we know God is working behind the scenes.

^21-28"He has his eyes on every man and woman.
He doesn't miss a trick.
There is no night dark enough, no shadow deep enough,
to hide those who do evil.
God doesn't need to gather any more evidence;
their sin is an open-and-shut case.
He deposes the so-called high and mighty without asking questions,
and replaces them at once with others.
Nobody gets by with anything; overnight,
judgment is signed, sealed, and delivered.
He punishes the wicked for their wickedness
out in the open where everyone can see it,
Because they quit following him,
no longer even thought about him or his ways.
Their apostasy was announced by the cry of the poor;
the cry of the afflicted got God's attention.

Because You Refuse to Live on God's Terms

^29-30"If God is silent, what's that to you?
If he turns his face away, what can you do about it?
But whether silent or hidden, he's there, ruling,
so that those who hate God won't take over
and ruin people's lives.

^31-33"So why don't you simply confess to God?
Say, 'I sinned, but I'll sin no more.
Teach me to see what I still don't see.
Whatever evil I've done, I'll do it no more.'
Just because you refuse to live on God's terms,
do you think he should start living on yours?
You choose. I can't do it for you.
Tell me what you decide.

^34-37"All right-thinking people say—
and the wise who have listened to me concur—
'Job is an ignoramus.
He talks utter nonsense.'
Job, you need to be pushed to the wall and called to account
for wickedly talking back to God the way you have.
You've compounded your original sin
by rebelling against God's discipline,
Defiantly shaking your fist at God,
piling up indictments against the Almighty One."

Elihu's Third Speech

When God Makes Creation a Classroom

35 ^1-3Elihu lit into Job again:

"Does this kind of thing make any sense?
First you say, 'I'm perfectly innocent before God.'
And then you say, 'It doesn't make a bit of difference
whether I've sinned or not.'

^4-8"Well, I'm going to show you
that you don't know what you're talking about,
neither you nor your friends.
Look up at the sky. Take a long hard look.
See those clouds towering above you?
If you sin, what difference could that make to God?
No matter how much you sin, will it matter to him?
Even if you're good, what would God get out of that?
Do you think he's dependent on your accomplishments?
The only ones who care whether you're good or bad
are your family and friends and neighbors.
God's not dependent on your behavior.

^9-15"When times get bad, people cry out for help.
They cry for relief from being kicked around,
But never give God a thought when things go well,
when God puts spontaneous songs in their hearts,
When God sets out the entire creation as a science classroom,
using birds and beasts to teach wisdom.
People are arrogantly indifferent to God—
until, of course, they're in trouble,
and then God is indifferent to them.
There's nothing behind such prayers except panic;
the Almighty pays them no mind.
So why would he notice you
just because you say you're tired of waiting to be heard,
Or waiting for him to get good and angry
and do something about the world's problems?

¹⁶"Job, you talk sheer nonsense—
nonstop nonsense!"

The Message (MSG)

Acts 15:1-21

To Let Outsiders Inside

15 ^1-2It wasn't long before some Jews showed up from Judea insisting that everyone be circumcised: "If you're not circumcised in the Mosaic fashion, you can't be saved." Paul and Barnabas were up on their feet at once in fierce protest. The church decided to resolve the matter by sending Paul, Barnabas, and a few others to put it before the apostles and leaders in Jerusalem.

³After they were sent off and on their way, they told everyone they met as they traveled through Phoenicia and Samaria about the breakthrough to the non-Jewish outsiders. Everyone who heard the news cheered—it was terrific news!

^4-5When they got to Jerusalem, Paul and Barnabas were graciously received by the whole church, including the apostles and leaders. They reported on their recent journey and how God had used them to open things up to the outsiders. Some Pharisees stood up to say their piece. They had become believers, but continued to hold to the hard party line of the Pharisees. "You have to circumcise the pagan converts," they said. "You must make them keep the Law of Moses."

^6-9The apostles and leaders called a special meeting to consider the matter. The arguments went on and on, back and forth, getting more and more heated. Then Peter took the floor: "Friends, you well know that from early on God made it quite plain that he wanted the pagans to hear the Message of this good news and embrace it—and not in any secondhand or roundabout way, but firsthand, straight from my mouth. And God, who can't be fooled by any pretense on our part but always knows a person's thoughts, gave them the Holy Spirit exactly as he gave him to us. He treated the outsiders exactly as he treated us, beginning at the very center of who they were and working from that center outward, cleaning up their lives as they trusted and believed him.

^10-11"So why are you now trying to out-god God, loading these new believers down with rules that crushed our ancestors and crushed us, too? Don't we believe that we are saved because the Master Jesus amazingly and out of sheer generosity moved to save us just as he did those from beyond our nation? So what are we arguing about?"

^12-13There was dead silence. No one said a word. With the room quiet, Barnabas and Paul reported matter-of-factly on the miracles and wonders God had done among the other nations through their ministry. The silence deepened; you could hear a pin drop.

^13-18James broke the silence. "Friends, listen. Simeon has told us the story of how God at the very outset made sure that racial outsiders were included. This is in perfect agreement with the words of the prophets:

After this, I'm coming back;
I'll rebuild David's ruined house;
I'll put all the pieces together again;
I'll make it look like new
So outsiders who seek will find,
so they'll have a place to come to,
All the pagan peoples
included in what I'm doing.

"God said it and now he's doing it. It's no afterthought; he's always known he would do this.

^19-21"So here is my decision: We're not going to unnecessarily burden non-Jewish people who turn to the Master. We'll write them a letter and tell them, 'Be careful to not get involved in activities connected with idols, to guard the morality of sex and marriage, to not serve food offensive to Jewish Christians—blood, for instance.' This is basic wisdom from Moses, preached and honored for centuries now in city after city as we have met and kept the Sabbath."

The Message (MSG)

Monday, July 6, 2015

Message Bible Daily Reading - Old/New Testament (MSG)

Old/New Testament Reading for Monday July 6, 2015 (MSG)

Posted: 05 Jul 2015 10:00 PM PDT

Job 32-33

Elihu Speaks

God's Spirit Makes Wisdom Possible

32 ^1-5Job's three friends now fell silent. They were talked out, stymied because Job wouldn't budge an inch—wouldn't admit to an ounce of guilt. Then Elihu lost his temper. (Elihu was the son of Barakel the Buzite from the clan of Ram.) He blazed out in anger against Job for pitting his righteousness against God's. He was also angry with the three friends because they had neither come up with an answer nor proved Job wrong. Elihu had waited with Job while they spoke because they were all older than he. But when he saw that the three other men had exhausted their arguments, he exploded with pent-up anger.

^6-10This is what Elihu, son of Barakel the Buzite, said:

"I'm a young man,
and you are all old and experienced.
That's why I kept quiet
and held back from joining the discussion.
I kept thinking, 'Experience will tell.
The longer you live, the wiser you become.'
But I see I was wrong—it's God's Spirit in a person,
the breath of the Almighty One, that makes wise human insight possible.
The experts have no corner on wisdom;
getting old doesn't guarantee good sense.
So I've decided to speak up. Listen well!
I'm going to tell you exactly what I think.

^11-14"I hung on your words while you spoke,
listened carefully to your arguments.
While you searched for the right words,
I was all ears.
And now what have you proved? Nothing.
Nothing you say has even touched Job.
And don't excuse yourselves by saying, 'We've done our best.
Now it's up to God to talk sense into him.'
Job has yet to contend with me.
And rest assured, I won't be using your arguments!

^15-22"Do you three have nothing else to say?
Of course you don't! You're total frauds!
Why should I wait any longer,
now that you're stopped dead in your tracks?
I'm ready to speak my piece. That's right!
It's my turn—and it's about time!
I've got a lot to say,
and I'm bursting to say it.
The pressure has built up, like lava beneath the earth.
I'm a volcano ready to blow.
I have to speak—I have no choice.
I have to say what's on my heart,
And I'm going to say it straight—
the truth, the whole truth, and nothing but the truth.
I was never any good at bootlicking;
my Maker would make short work of me if I started in now!"

33 ^1-4"So please, Job, hear me out,
honor me by listening to me.
What I'm about to say
has been carefully thought out.
I have no ulterior motives in this;
I'm speaking honestly from my heart.
The Spirit of God made me what I am,
the breath of God Almighty gave me life!

God Always Answers, One Way or Another

^5-7"And if you think you can prove me wrong, do it.
Lay out your arguments. Stand up for yourself!
Look, I'm human—no better than you;
we're both made of the same kind of mud.
So let's work this through together;
don't let my aggressiveness overwhelm you.

^8-11"Here's what you said.
I heard you say it with my own ears.
You said, 'I'm pure—I've done nothing wrong.
Believe me, I'm clean—my conscience is clear.
But God keeps picking on me;
he treats me like I'm his enemy.
He's thrown me in jail;
he keeps me under constant surveillance.'

^12-14"But let me tell you, Job, you're wrong, dead wrong!
God is far greater than any human.
So how dare you haul him into court,
and then complain that he won't answer your charges?
God always answers, one way or another,
even when people don't recognize his presence.

^15-18"In a dream, for instance, a vision at night,
when men and women are deep in sleep,
fast asleep in their beds—
God opens their ears
and impresses them with warnings
To turn them back from something bad they're planning,
from some reckless choice,
And keep them from an early grave,
from the river of no return.

^19-22"Or, God might get their attention through pain,
by throwing them on a bed of suffering,
So they can't stand the sight of food,
have no appetite for their favorite treats.
They lose weight, wasting away to nothing,
reduced to a bag of bones.
They hang on the cliff-edge of death,
knowing the next breath may be their last.

^23-25"But even then an angel could come,
a champion—there are thousands of them!—
to take up your cause,
A messenger who would mercifully intervene,
canceling the death sentence with the words:
'I've come up with the ransom!'
Before you know it, you're healed,
the very picture of health!

^26-28"Or, you may fall on your knees and pray—to God's delight!
You'll see God's smile and celebrate,
finding yourself set right with God.
You'll sing God's praises to everyone you meet,
testifying, 'I messed up my life—
and let me tell you, it wasn't worth it.
But God stepped in and saved me from certain death.
I'm alive again! Once more I see the light!'

^29-30"This is the way God works.
Over and over again
He pulls our souls back from certain destruction
so we'll see the light—and live in the light!

^31-33"Keep listening, Job.
Don't interrupt—I'm not finished yet.
But if you think of anything I should know, tell me.
There's nothing I'd like better than to see your name cleared.
Meanwhile, keep listening. Don't distract me with interruptions.
I'm going to teach you the basics of wisdom."

The Message (MSG)

Acts 14

14 ^1-3When they got to Iconium they went, as they always did, to the meeting place of the Jews and gave their message. The Message convinced both Jews and non-Jews—and not just a few, either. But the unbelieving Jews worked up a whispering campaign against Paul and Barnabas, sowing mistrust and suspicion in the minds of the people in the street. The two apostles were there a long time, speaking freely, openly, and confidently as they presented the clear evidence of God's gifts, God corroborating their work with miracles and wonders.

^4-7But then there was a split in public opinion, some siding with the Jews, some with the apostles. One day, learning that both the Jews and non-Jews had been organized by their leaders to beat them up, they escaped as best they could to the next towns—Lyconia, Lystra, Derbe, and that neighborhood—but then were right back at it again, getting out the Message.

Gods or Men?

^8-10There was a man in Lystra who couldn't walk. He sat there, crippled since the day of his birth. He heard Paul talking, and Paul, looking him in the eye, saw that he was ripe for God's work, ready to believe. So he said, loud enough for everyone to hear, "Up on your feet!" The man was up in a flash—jumped up and walked around as if he'd been walking all his life.

^11-13When the crowd saw what Paul had done, they went wild, calling out in their Lyconian dialect, "The gods have come down! These men are gods!" They called Barnabas "Zeus" and Paul "Hermes" (since Paul did most of the speaking). The priest of the local Zeus shrine got up a parade—bulls and banners and people lined right up to the gates, ready for the ritual of sacrifice.

^14-15When Barnabas and Paul finally realized what was going on, they stopped them. Waving their arms, they interrupted the parade, calling out, "What do you think you're doing! We're not gods! We are men just like you, and we're here to bring you the Message, to persuade you to abandon these silly god-superstitions and embrace God himself, the living God. We don't make God; he makes us, and all of this—sky, earth, sea, and everything in them.

^16-18"In the generations before us, God let all the different nations go their own way. But even then he didn't leave them without a clue, for he made a good creation, poured down rain and gave bumper crops. When your bellies were full and your hearts happy, there was evidence of good beyond your doing." Talking fast and hard like this, they prevented them from carrying out the sacrifice that would have honored them as gods—but just barely.

^19-20Then some Jews from Antioch and Iconium caught up with them and turned the fickle crowd against them. They beat Paul unconscious, dragged him outside the town and left him for dead. But as the disciples gathered around him, he came to and got up. He went back into town and the next day left with Barnabas for Derbe.

Plenty of Hard Times

^21-22After proclaiming the Message in Derbe and establishing a strong core of disciples, they retraced their steps to Lystra, then Iconium, and then Antioch, putting muscle and sinew in the lives of the disciples, urging them to stick with what they had begun to believe and not quit, making it clear to them that it wouldn't be easy: "Anyone signing up for the kingdom of God has to go through plenty of hard times."

^23-26Paul and Barnabas handpicked leaders in each church. After praying—their prayers intensified by fasting—they presented these new leaders to the Master to whom they had entrusted their lives. Working their way back through Pisidia, they came to Pamphylia and preached in Perga. Finally, they made it to Attalia and caught a ship back to Antioch, where it had all started—launched by God's grace and now safely home by God's grace. A good piece of work.

^27-28On arrival, they got the church together and reported on their trip, telling in detail how God had used them to throw the door of faith wide open so people of all nations could come streaming in. Then they settled down for a long, leisurely visit with the disciples.

The Message (MSG)

Sunday, July 5, 2015

Message Bible Daily Reading - Old/New Testament (MSG)

Old/New Testament Reading for Sunday July 5, 2015 (MSG)

Posted: 04 Jul 2015 10:00 PM PDT

Job 30-31

The Pain Never Lets Up

30 ^1-8"But no longer. Now I'm the butt of their jokes—
young ruffians! whippersnappers!
Why, I considered their fathers
mere inexperienced pups.
But they are worse than dogs—good for nothing,
stray, mangy animals,
Half-starved, scavenging the back alleys,
howling at the moon;
Homeless guttersnipes
chewing on old bones and licking old tin cans;
Outcasts from the community,
cursed as dangerous delinquents.
Nobody would put up with them;
they were driven from the neighborhood.
You could hear them out there at the edge of town,
yelping and barking, huddled in junkyards,
A gang of beggars and no-names,
thrown out on their ears.

^9-15"But now I'm the one they're after,
mistreating me, taunting and mocking.
They abhor me, they abuse me.
How dare those scoundrels—they spit in my face!
Now that God has undone me and left me in a heap,
they hold nothing back. Anything goes.
They come at me from my blind side,
trip me up, then jump on me while I'm down.
They throw every kind of obstacle in my path,
determined to ruin me—
and no one lifts a finger to help me!
They violate my broken body,
trample through the rubble of my ruined life.
Terrors assault me—
my dignity in shreds,
salvation up in smoke.

^16-19"And now my life drains out,
as suffering seizes and grips me hard.
Night gnaws at my bones;
the pain never lets up.
I am tied hand and foot, my neck in a noose.
I twist and turn.
Thrown facedown in the muck,
I'm a muddy mess, inside and out.

What Did I Do to Deserve This?

^20-23"I shout for help, God, and get nothing, no answer!
I stand to face you in protest, and you give me a blank stare!
You've turned into my tormenter—
you slap me around, knock me about.
You raised me up so I was riding high
and then dropped me, and I crashed.
I know you're determined to kill me,
to put me six feet under.

^24-31"What did I do to deserve this?
Did I ever hit anyone who was calling for help?
Haven't I wept for those who live a hard life,
been heartsick over the lot of the poor?
But where did it get me?
I expected good but evil showed up.
I looked for light but darkness fell.
My stomach's in a constant churning, never settles down.
Each day confronts me with more suffering.
I walk under a black cloud. The sun is gone.
I stand in the congregation and protest.
I howl with the jackals,
I hoot with the owls.
I'm black-and-blue all over,
burning up with fever.
My fiddle plays nothing but the blues;
my mouth harp wails laments."

What Can I Expect from God?

31 ^1-4"I made a solemn pact with myself
never to undress a girl with my eyes.
So what can I expect from God?
What do I deserve from God Almighty above?
Isn't calamity reserved for the wicked?
Isn't disaster supposed to strike those who do wrong?
Isn't God looking, observing how I live?
Doesn't he mark every step I take?

^5-8"Have I walked hand in hand with falsehood,
or hung out in the company of deceit?
Weigh me on a set of honest scales
so God has proof of my integrity.
If I've strayed off the straight and narrow,
wanted things I had no right to,
messed around with sin,
Go ahead, then—
give my portion to someone who deserves it.

^9-12"If I've let myself be seduced by a woman
and conspired to go to bed with her,
Fine, my wife has every right to go ahead
and sleep with anyone she wants to.
For disgusting behavior like that,
I'd deserve the worst punishment you could hand out.
Adultery is a fire that burns the house down;
I wouldn't expect anything I count dear to survive it.

^13-15"Have I ever been unfair to my employees
when they brought a complaint to me?
What, then, will I do when God confronts me?
When God examines my books, what can I say?
Didn't the same God who made me, make them?
Aren't we all made of the same stuff, equals before God?

^16-18"Have I ignored the needs of the poor,
turned my back on the indigent,
Taken care of my own needs and fed my own face
while they languished?
Wasn't my home always open to them?
Weren't they always welcome at my table?

^19-20"Have I ever left a poor family shivering in the cold
when they had no warm clothes?
Didn't the poor bless me when they saw me coming,
knowing I'd brought coats from my closet?

^21-23"If I've ever used my strength and influence
to take advantage of the unfortunate,
Go ahead, break both my arms,
cut off all my fingers!
The fear of God has kept me from these things—
how else could I ever face him?

If Only Someone Would Give Me a Hearing!

^24-28"Did I set my heart on making big money
or worship at the bank?
Did I boast about my wealth,
show off because I was well-off?
Was I ever so awed by the sun's brilliance
and moved by the moon's beauty
That I let myself become seduced by them
and worshiped them on the sly?
If so, I would deserve the worst of punishments,
for I would be betraying God himself.

^29-30"Did I ever crow over my enemy's ruin?
Or gloat over my rival's bad luck?
No, I never said a word of detraction,
never cursed them, even under my breath.

^31-34"Didn't those who worked for me say,
'He fed us well. There were always second helpings'?
And no stranger ever had to spend a night in the street;
my doors were always open to travelers.
Did I hide my sin the way Adam did,
or conceal my guilt behind closed doors
Because I was afraid what people would say,
fearing the gossip of the neighbors so much
That I turned myself into a recluse?
You know good and well that I didn't.

^35-37"Oh, if only someone would give me a hearing!
I've signed my name to my defense—let the
Almighty One answer!
I want to see my indictment in writing.
Anyone's welcome to read my defense;
I'll write it on a poster and carry it around town.
I'm prepared to account for every move I've ever made—
to anyone and everyone, prince or pauper.

^38-40"If the very ground that I farm accuses me,
if even the furrows fill with tears from my abuse,
If I've ever raped the earth for my own profit
or dispossessed its rightful owners,
Then curse it with thistles instead of wheat,
curse it with weeds instead of barley."

The words of Job to his three friends were finished.

The Message (MSG)

Acts 13:26-52

^26-29"Dear brothers and sisters, children of Abraham, and friends of God, this message of salvation has been precisely targeted to you. The citizens and rulers in Jerusalem didn't recognize who he was and condemned him to death. They couldn't find a good reason, but demanded that Pilate execute him anyway. They did just what the prophets said they would do, but had no idea they were following to the letter the script of the prophets, even though those same prophets are read every Sabbath in their meeting places.

^29-31"After they had done everything the prophets said they would do, they took him down from the cross and buried him. And then God raised him from death. There is no disputing that—he appeared over and over again many times and places to those who had known him well in the Galilean years, and these same people continue to give witness that he is alive.

^32-35"And we're here today bringing you good news: the Message that what God promised the fathers has come true for the children—for us! He raised Jesus, exactly as described in the second Psalm:

My Son! My very own Son!
Today I celebrate you!

"When he raised him from the dead, he did it for good—no going back to that rot and decay for him. That's why Isaiah said, 'I'll give to all of you David's guaranteed blessings.' So also the psalmist's prayer: 'You'll never let your Holy One see death's rot and decay.'

^36-39"David, of course, having completed the work God set out for him, has been in the grave, dust and ashes, a long time now. But the One God raised up—no dust and ashes for him! I want you to know, my very dear friends, that it is on account of this resurrected Jesus that the forgiveness of your sins can be promised. He accomplishes, in those who believe, everything that the Law of Moses could never make good on. But everyone who believes in this raised-up Jesus is declared good and right and whole before God.

^40-41"Don't take this lightly. You don't want the prophet's sermon to describe you:

Watch out, cynics;
Look hard—watch your world fall to pieces.
I'm doing something right before your eyes
That you won't believe, though it's staring you in the face."

^42-43When the service was over, Paul and Barnabas were invited back to preach again the next Sabbath. As the meeting broke up, a good many Jews and converts to Judaism went along with Paul and Barnabas, who urged them in long conversations to stick with what they'd started, this living in and by God's grace.

^44-45When the next Sabbath came around, practically the whole city showed up to hear the Word of God. Some of the Jews, seeing the crowds, went wild with jealousy and tore into Paul, contradicting everything he was saying, making an ugly scene.

^46-47But Paul and Barnabas didn't back down. Standing their ground they said, "It was required that God's Word be spoken first of all to you, the Jews. But seeing that you want no part of it—you've made it quite clear that you have no taste or inclination for eternal life—the door is open to all the outsiders. And we're on our way through it, following orders, doing what God commanded when he said,

I've set you up
as light to all nations.
You'll proclaim salvation
to the four winds and seven seas!"

^48-49When the non-Jewish outsiders heard this, they could hardly believe their good fortune. All who were marked out for real life put their trust in God—they honored God's Word by receiving that life. And this Message of salvation spread like wildfire all through the region.

^50-52Some of the Jews convinced the most respected women and leading men of the town that their precious way of life was about to be destroyed. Alarmed, they turned on Paul and Barnabas and forced them to leave. Paul and Barnabas shrugged their shoulders and went on to the next town, Iconium, brimming with joy and the Holy Spirit, two happy disciples.

The Message (MSG)