Message Bible Daily

Wednesday, January 11, 2012

Message Bible Daily Reading - Old/New Testament (MSG)

Old/New Testament Reading for Wednesday January 11, 2012 (MSG)

Posted: 10 Jan 2012 09:00 PM PST

Genesis 27

¹ When Isaac had become an old man and was nearly blind, he called his eldest son, Esau, and said, "My son."

"Yes, Father?"

^{2 -4} "I'm an old man," he said; "I might die any day now. Do me a favor: Get your quiver of arrows and your bow and go out in the country and hunt me some game. Then fix me a hearty meal, the kind that you know I like, and bring it to me to eat so that I can give you my personal blessing before I die."

^{5 -7} Rebekah was eavesdropping as Isaac spoke to his son Esau. As soon as Esau had gone off to the country to hunt game for his father, Rebekah spoke to her son Jacob. "I just overheard your father talking with your brother, Esau. He said, 'Bring me some game and fix me a hearty meal so that I can eat and bless you with God's blessing before I die.'

^{8 -10} "Now, my son, listen to me. Do what I tell you. Go to the flock and get me two young goats. Pick the best; I'll prepare them into a hearty meal, the kind that your father loves. Then you'll take it to your father, he'll eat and bless you before he dies."

^{11 -12} "But Mother," Jacob said, "my brother Esau is a hairy man and I have smooth skin. What happens if my father touches me? He'll think I'm playing games with him. I'll bring down a curse on myself instead of a blessing."

¹³ "If it comes to that," said his mother, "I'll take the curse on myself. Now, just do what I say. Go and get the goats."

¹⁴ So he went and got them and brought them to his mother and she cooked a hearty meal, the kind his father loved so much.

^{15 -17} Rebekah took the dress-up clothes of her older son Esau and put them on her younger son Jacob. She took the goatskins and covered his hands and the smooth nape of his neck. Then she placed the hearty meal she had fixed and fresh bread she'd baked into the hands of her son Jacob.

¹⁸ He went to his father and said, "My father!"

"Yes?" he said. "Which son are you?"

¹⁹ Jacob answered his father, "I'm your firstborn son Esau. I did what you told me. Come now; sit up and eat of my game so you can give me your personal blessing."

²⁰ Isaac said, "So soon? How did you get it so quickly?"

"Because your God cleared the way for me."

²¹ Isaac said, "Come close, son; let me touch you—are you really my son Esau?"

^{22 -23} So Jacob moved close to his father Isaac. Isaac felt him and said, "The voice is Jacob's voice but the hands are the hands of Esau." He didn't recognize him because his hands were hairy, like his brother Esau's.

^{23 -24} But as he was about to bless him he pressed him, "You're sure? You are my son Esau?"

"Yes. I am."

²⁵ Isaac said, "Bring the food so I can eat of my son's game and give you my personal blessing." Jacob brought it to him and he ate. He also brought him wine and he drank.

²⁶ Then Isaac said, "Come close, son, and kiss me."

^{27 -29} He came close and kissed him and Isaac smelled the smell of his clothes. Finally, he blessed him,

Ahhh. The smell of my son
is like the smell of the open country
blessed by God.
May God give you
of Heaven's dew
and Earth's bounty of grain and wine.
May peoples serve you
and nations honor you.
You will master your brothers,
and your mother's sons will honor you.
Those who curse you will be cursed,
those who bless you will be blessed.

^{30 -31} And then right after Isaac had blessed Jacob and Jacob had left, Esau showed up from the hunt. He also had prepared a hearty meal. He came to his father and said, "Let my father get up and eat of his son's game, that he may give me his personal blessing."

³² His father Isaac said, "And who are you?"

"I am your son, your firstborn, Esau."

³³ Isaac started to tremble, shaking violently. He said, "Then who hunted game and brought it to me? I finished the meal just now, before you walked in. And I blessed him—he's blessed for good!"

³⁴ Esau, hearing his father's words, sobbed violently and most bitterly, and cried to his father, "My father! Can't you also bless me?"

³⁵ "Your brother," he said, "came here falsely and took your blessing."

³⁶ Esau said, "Not for nothing was he named Jacob, the Heel. Twice now he's tricked me: first he took my birthright and now he's taken my blessing."

He begged, "Haven't you kept back any blessing for me?"

³⁷ Isaac answered Esau, "I've made him your master, and all his brothers his servants, and lavished grain and wine on him. I've given it all away. What's left for you, my son?"

³⁸ "But don't you have just one blessing for me, Father? Oh, bless me my father! Bless me!" Esau sobbed inconsolably.

^{39 -40} Isaac said to him,

You'll live far from Earth's bounty,
remote from Heaven's dew.
You'll live by your sword, hand-to-mouth,
and you'll serve your brother.
But when you can't take it any more
you'll break loose and run free.

⁴¹ Esau seethed in anger against Jacob because of the blessing his father had given him; he brooded, "The time for mourning my father's death is close. And then I'll kill my brother Jacob."

^{42 -45} When these words of her older son Esau were reported to Rebekah, she called her younger son Jacob and said, "Your brother Esau is plotting vengeance against you. He's going to kill you. Son, listen to me. Get out of here. Run for your life to Haran, to my brother Laban. Live with him for a while until your brother cools down, until his anger subsides and he forgets what you did to him. I'll then send for you and bring you back. Why should I lose both of you the same day?"

⁴⁶ Rebekah spoke to Isaac, "I'm sick to death of these Hittite women. If Jacob also marries a native Hittite woman, why live?"

Genesis 28

^{1 -2} So Isaac called in Jacob and blessed him. Then he ordered him, "Don't take a Caananite wife. Leave at once. Go to Paddan Aram to the family of your mother's father, Bethuel. Get a wife for yourself from the daughters of your uncle Laban.

^{3 -4} "And may The Strong God bless you and give you many, many children, a congregation of peoples; and pass on the blessing of Abraham to you and your descendants so that you will get this land in which you live, this land God gave Abraham."

⁵ So Isaac sent Jacob off. He went to Paddan Aram, to Laban son of Bethuel the Aramean, the brother of Rebekah who was the mother of Jacob and Esau.

^{6 -9} Esau learned that Isaac had blessed Jacob and sent him to Paddan Aram to get a wife there, and while blessing him commanded, "Don't marry a Canaanite woman," and that Jacob had obeyed his parents and gone to Paddan Aram. When Esau realized how deeply his father Isaac disliked the Canaanite women, he went to Ishmael and married Mahalath the sister of Nebaioth and daughter of Ishmael, Abraham's son. This was in addition to the wives he already had.

^{10 -12} Jacob left Beersheba and went to Haran. He came to a certain place and camped for the night since the sun had set. He took one of the stones there, set it under his head and lay down to sleep. And he dreamed: A stairway was set on the ground and it reached all the way to the sky; angels of God were going up and going down on it.

^{13 -15} Then God was right before him, saying, "I am God, the God of Abraham your father and the God of Isaac. I'm giving the ground on which you are sleeping to you and to your descendants. Your descendants will be as the dust of the Earth; they'll stretch from west to east and from north to south. All the families of the Earth will bless themselves in you and your descendants. Yes. I'll stay with you, I'll protect you wherever you go, and I'll bring you back to this very ground. I'll stick with you until I've done everything I promised you."

^{16 -17} Jacob woke up from his sleep. He said, "God is in this place—truly. And I didn't even know it!" He was terrified. He whispered in awe, "Incredible. Wonderful. Holy. This is God's House. This is the Gate of Heaven."

^{18 -19} Jacob was up first thing in the morning. He took the stone he had used for his pillow and stood it up as a memorial pillar and poured oil over it. He christened the place Bethel (God's House). The name of the town had been Luz until then.

^{20 -22} Jacob vowed a vow: "If God stands by me and protects me on this journey on which I'm setting out, keeps me in food and clothing, and brings me back in one piece to my father's house, this God will be my God. This stone that I have set up as a memorial pillar will mark this as a place where God lives. And everything you give me, I'll return a tenth to you."

Matthew 8

Your Business Is Life, Not Death

^{18 -19}When Jesus saw that a curious crowd was growing by the minute, he told his disciples to get him out of there to the other side of the lake. As they left, a religion scholar asked if he could go along. "I'll go with you, wherever," he said.

²⁰Jesus was curt: "Are you ready to rough it? We're not staying in the best inns, you know."

²¹Another follower said, "Master, excuse me for a couple of days, please. I have my father's funeral to take care of."

²²Jesus refused. "First things first. Your business is life, not death. Follow me. Pursue life."

^{23 -25}Then he got in the boat, his disciples with him. The next thing they knew, they were in a severe storm. Waves were crashing into the boat—and he was sound asleep! They roused him, pleading, "Master, save us! We're going down!"

²⁶Jesus reprimanded them. "Why are you such cowards, such faint-hearts?" Then he stood up and told the wind to be silent, the sea to quiet down: "Silence!" The sea became smooth as glass.

²⁷The men rubbed their eyes, astonished. "What's going on here? Wind and sea come to heel at his command!"

The Madmen and the Pigs

^{28 -31}They landed in the country of the Gadarenes and were met by two madmen, victims of demons, coming out of the cemetery. The men had terrorized the region for so long that no one considered it safe to walk down that stretch of road anymore. Seeing Jesus, the madmen screamed out, "What business do you have giving us a hard time? You're the Son of God! You weren't supposed to show up here yet!" Off in the distance a herd of pigs was browsing and rooting. The evil spirits begged Jesus, "If you kick us out of these men, let us live in the pigs."

^{32 -34}Jesus said, "Go ahead, but get out of here!" Crazed, the pigs stampeded over a cliff into the sea and drowned. Scared to death, the swineherds bolted. They told everyone back in town what had happened to the madmen and the pigs. Those who heard about it were angry about the drowned pigs. A mob formed and demanded that Jesus get out and not come back.

Tuesday, January 10, 2012

Message Bible Daily Reading - Old/New Testament (MSG)

Old/New Testament Reading for Tuesday January 10, 2012 (MSG)

Posted: 09 Jan 2012 09:00 PM PST

Genesis 25

^{1 -2} Abraham married a second time; his new wife was named Keturah. She gave birth to Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.

³ Jokshan had Sheba and Dedan.

Dedan's descendants were the Asshurim, the Letushim, and the Leummim.

⁴ Midian had Ephah, Epher, Hanoch, Abida, and Eldaah—all from the line of Keturah.

^{5 -6} But Abraham gave everything he possessed to Isaac. While he was still living, he gave gifts to the sons he had by his concubines, but then sent them away to the country of the east, putting a good distance between them and his son Isaac.

^{7 -11} Abraham lived 175 years. Then he took his final breath. He died happy at a ripe old age, full of years, and was buried with his family. His sons Isaac and Ishmael buried him in the cave of Machpelah in the field of Ephron son of Zohar the Hittite, next to Mamre. It was the field that Abraham had bought from the Hittites. Abraham was buried next to his wife Sarah. After Abraham's death, God blessed his son Isaac. Isaac lived at Beer Lahai Roi.

The Family Tree of Ishmael

¹² This is the family tree of Ishmael son of Abraham, the son that Hagar the Egyptian, Sarah's maid, bore to Abraham.

^{13 -16} These are the names of Ishmael's sons in the order of their births: Nebaioth, Ishmael's firstborn, Kedar, Adbeel, Mibsam, Mishma, Dumah, Massa, Hadad, Tema, Jetur, Naphish, and Kedemah—all the sons of Ishmael. Their settlements and encampments were named after them. Twelve princes with their twelve tribes.

^{17 -18} Ishmael lived 137 years. When he breathed his last and died he was buried with his family. His children settled down all the way from Havilah near Egypt eastward to Shur in the direction of Assyria. The Ishmaelites didn't get along with any of their kin.

Jacob and Esau

^{19 -20} This is the family tree of Isaac son of Abraham: Abraham had Isaac. Isaac was forty years old when he married Rebekah daughter of Bethuel the Aramean of Paddan Aram. She was the sister of Laban the Aramean.

^{21 -23} Isaac prayed hard to God for his wife because she was barren. God answered his prayer and Rebekah became pregnant. But the children tumbled and kicked inside her so much that she said, "If this is the way it's going to be, why go on living?" She went to God to find out what was going on. God told her,

Two nations are in your womb,
two peoples butting heads while still in your body.
One people will overpower the other,
and the older will serve the younger.

^{24 -26} When her time to give birth came, sure enough, there were twins in her womb. The first came out reddish, as if snugly wrapped in a hairy blanket; they named him Esau (Hairy). His brother followed, his fist clutched tight to Esau's heel; they named him Jacob (Heel). Isaac was sixty years old when they were born.

^{27 -28} The boys grew up. Esau became an expert hunter, an outdoorsman. Jacob was a quiet man preferring life indoors among the tents. Isaac loved Esau because he loved his game, but Rebekah loved Jacob.

^{29 -30} One day Jacob was cooking a stew. Esau came in from the field, starved. Esau said to Jacob, "Give me some of that red stew—I'm starved!" That's how he came to be called Edom (Red).

³¹ Jacob said, "Make me a trade: my stew for your rights as the firstborn."

³² Esau said, "I'm starving! What good is a birthright if I'm dead?"

^{33 -34} Jacob said, "First, swear to me." And he did it. On oath Esau traded away his rights as the firstborn. Jacob gave him bread and the stew of lentils. He ate and drank, got up and left. That's how Esau shrugged off his rights as the firstborn.

Genesis 26

¹ There was a famine in the land, as bad as the famine during the time of Abraham. And Isaac went down to Abimelech, king of the Philistines, in Gerar.

^{2 -5} God appeared to him and said, "Don't go down to Egypt; stay where I tell you. Stay here in this land and I'll be with you and bless you. I'm giving you and your children all these lands, fulfilling the oath that I swore to your father Abraham. I'll make your descendants as many as the stars in the sky and give them all these lands. All the nations of the Earth will get a blessing for themselves through your descendants. And why? Because Abraham obeyed my summons and kept my charge—my commands, my guidelines, my teachings."

⁶ So Isaac stayed put in Gerar.

⁷ The men of the place questioned him about his wife. He said, "She's my sister." He was afraid to say "She's my wife." He was thinking, "These men might kill me to get Rebekah, she's so beautiful."

^{8 -9} One day, after they had been there quite a long time, Abimelech, king of the Philistines, looked out his window and saw Isaac fondling his wife Rebekah. Abimelech sent for Isaac and said, "So, she's your wife. Why did you tell us 'She's my sister'?"

Isaac said, "Because I thought I might get killed by someone who wanted her."

¹⁰ Abimelech said, "But think of what you might have done to us! Given a little more time, one of the men might have slept with your wife; you would have been responsible for bringing guilt down on us."

¹¹ Then Abimelech gave orders to his people: "Anyone who so much as lays a hand on this man or his wife dies."

^{12 -15} Isaac planted crops in that land and took in a huge harvest. God blessed him. The man got richer and richer by the day until he was very wealthy. He accumulated flocks and herds and many, many servants, so much so that the Philistines began to envy him. They got back at him by throwing dirt and debris into all the wells that his father's servants had dug back in the days of his father Abraham, clogging up all the wells.

¹⁶ Finally, Abimelech told Isaac: "Leave. You've become far too big for us."

^{17 -18} So Isaac left. He camped in the valley of Gerar and settled down there. Isaac dug again the wells which were dug in the days of his father Abraham but had been clogged up by the Philistines after Abraham's death. And he renamed them, using the original names his father had given them.

^{19 -24} One day, as Isaac's servants were digging in the valley, they came on a well of spring water. The shepherds of Gerar quarreled with Isaac's shepherds, claiming, "This water is ours." So Isaac named the well Esek (Quarrel) because they quarreled over it. They dug another well and there was a difference over that one also, so he named it Sitnah (Accusation). He went on from there and dug yet another well. But there was no fighting over this one so he named it Rehoboth (Wide-Open Spaces), saying, "Now God has given us plenty of space to spread out in the land." From there he went up to Beersheba. That very night God appeared to him and said,

I am the God of Abraham your father;
don't fear a thing because I'm with you.
I'll bless you and make your children flourish
because of Abraham my servant. ²⁵ Isaac built an altar there and prayed, calling on God by name. He pitched his tent and his servants started digging another well.

^{26 -27} Then Abimelech came to him from Gerar with Ahuzzath his advisor and Phicol the head of his troops. Isaac asked them, "Why did you come to me? You hate me; you threw me out of your country."

^{28 -29} They said, "We've realized that God is on your side. We'd like to make a deal between us—a covenant that we maintain friendly relations. We haven't bothered you in the past; we treated you kindly and let you leave us in peace. So—God's blessing be with you!"

^{30 -31} Isaac laid out a feast and they ate and drank together. Early in the morning they exchanged oaths. Then Isaac said good-bye and they parted as friends.

^{32 -33} Later that same day, Isaac's servants came to him with news about the well they had been digging, "We've struck water!" Isaac named the well Sheba (Oath), and that's the name of the city, Beersheba (Oath-Well), to this day.

^{34 -35} When Esau was forty years old he married Judith, daughter of Beeri the Hittite, and Basemath, daughter of Elon the Hittite. They turned out to be thorns in the sides of Isaac and Rebekah.

Matthew 8

He Carried Our Diseases

^{1 -2} Jesus came down the mountain with the cheers of the crowd still ringing in his ears. Then a leper appeared and went to his knees before Jesus, praying, "Master, if you want to, you can heal my body."

^{3 -4}Jesus reached out and touched him, saying, "I want to. Be clean." Then and there, all signs of the leprosy were gone. Jesus said, "Don't talk about this all over town. Just quietly present your healed body to the priest, along with the appropriate expressions of thanks to God. Your cleansed and grateful life, not your words, will bear witness to what I have done."

^{5 -6}As Jesus entered the village of Capernaum, a Roman captain came up in a panic and said, "Master, my servant is sick. He can't walk. He's in terrible pain."

⁷Jesus said, "I'll come and heal him."

^{8 -9}"Oh, no," said the captain. "I don't want to put you to all that trouble. Just give the order and my servant will be fine. I'm a man who takes orders and gives orders. I tell one soldier, 'Go,' and he goes; to another, 'Come,' and he comes; to my slave, 'Do this,' and he does it."

^{10 -12}Taken aback, Jesus said, "I've yet to come across this kind of simple trust in Israel, the very people who are supposed to know all about God and how he works. This man is the vanguard of many outsiders who will soon be coming from all directions—streaming in from the east, pouring in from the west, sitting down at God's kingdom banquet alongside Abraham, Isaac, and Jacob. Then those who grew up 'in the faith' but had no faith will find themselves out in the cold, outsiders to grace and wondering what happened."

¹³Then Jesus turned to the captain and said, "Go. What you believed could happen has happened." At that moment his servant became well.

^{14 -15}By this time they were in front of Peter's house. On entering, Jesus found Peter's mother-in-law sick in bed, burning up with fever. He touched her hand and the fever was gone. No sooner was she up on her feet than she was fixing dinner for him.

^{16 -17}That evening a lot of demon-afflicted people were brought to him. He relieved the inwardly tormented. He cured the bodily ill. He fulfilled Isaiah's well-known sermon:

He took our illnesses,
He carried our diseases.

Monday, January 9, 2012

Message Bible Daily Reading - Old/New Testament (MSG)

Old/New Testament Reading for Monday January 9, 2012 (MSG)

Posted: 08 Jan 2012 09:00 PM PST

Genesis 23

^{1 -2} Sarah lived 127 years. Sarah died in Kiriath Arba, present-day Hebron, in the land of Canaan. Abraham mourned for Sarah and wept.

^{3 -4} Then Abraham got up from mourning his dead wife and spoke to the Hittites: "I know I'm only an outsider here among you, but sell me a burial plot so that I can bury my dead decently."

^{5 -6} The Hittites responded, "Why, you're no mere outsider here with us, you're a prince of God! Bury your dead wife in the best of our burial sites. None of us will refuse you a place for burial."

^{7 -9} Then Abraham got up, bowed respectfully to the people of the land, the Hittites, and said, "If you're serious about helping me give my wife a proper burial, intercede for me with Ephron son of Zohar. Ask him to sell me the cave of Machpelah that he owns, the one at the end of his land. Ask him to sell it to me at its full price for a burial plot, with you as witnesses."

^{10 -11} Ephron was part of the local Hittite community. Then Ephron the Hittite spoke up, answering Abraham with all the Hittites who were part of the town council listening: "Oh no, my master! I couldn't do that. The field is yours—a gift. I'll give it and the cave to you. With my people as witnesses, I give it to you. Bury your deceased wife."

^{12 -13} Abraham bowed respectfully before the assembled council and answered Ephron: "Please allow me—I want to pay the price of the land; take my money so that I can go ahead and bury my wife."

^{14 -15} Then Ephron answered Abraham, "If you insist, master. What's four hundred silver shekels between us? Now go ahead and bury your wife."

¹⁶ Abraham accepted Ephron's offer and paid out the sum that Ephron had named before the town council of Hittites—four hundred silver shekels at the current exchange rate.

^{17 -20} That's how Ephron's field next to Mamre—the field, its cave, and all the trees within its borders—became Abraham's property. The town council of Hittites witnessed the transaction. Abraham then proceeded to bury his wife Sarah in the cave in the field of Machpelah that is next to Mamre, present-day Hebron, in the land of Canaan. The field and its cave went from the Hittites into Abraham's possession as a burial plot.

Genesis 24

Isaac and Rebekah

¹ Abraham was now an old man. God had blessed Abraham in every way.

^{2 -4} Abraham spoke to the senior servant in his household, the one in charge of everything he had, "Put your hand under my thigh and swear by God—God of Heaven, God of Earth—that you will not get a wife for my son from among the young women of the Canaanites here, but will go to the land of my birth and get a wife for my son Isaac."

⁵ The servant answered, "But what if the woman refuses to leave home and come with me? Do I then take your son back to your home country?"

^{6 -8} Abraham said, "Oh no. Never. By no means are you to take my son back there. God, the God of Heaven, took me from the home of my father and from the country of my birth and spoke to me in solemn promise, 'I'm giving this land to your descendants.' This God will send his angel ahead of you to get a wife for my son. And if the woman won't come, you are free from this oath you've sworn to me. But under no circumstances are you to take my son back there."

⁹ So the servant put his hand under the thigh of his master Abraham and gave his solemn oath.

^{10 -14} The servant took ten of his master's camels and, loaded with gifts from his master, traveled to Aram Naharaim and the city of Nahor. Outside the city, he made the camels kneel at a well. It was evening, the time when the women came to draw water. He prayed, "O God, God of my master Abraham, make things go smoothly this day; treat my master Abraham well! As I stand here by the spring while the young women of the town come out to get water, let the girl to whom I say, 'Lower your jug and give me a drink,' and who answers, 'Drink, and let me also water your camels'—let her be the woman you have picked out for your servant Isaac. Then I'll know that you're working graciously behind the scenes for my master."

^{15 -17} It so happened that the words were barely out of his mouth when Rebekah, the daughter of Bethuel whose mother was Milcah the wife of Nahor, Abraham's brother, came out with a water jug on her shoulder. The girl was stunningly beautiful, a pure virgin. She went down to the spring, filled her jug, and came back up. The servant ran to meet her and said, "Please, can I have a sip of water from your jug?"

^{18 -21} She said, "Certainly, drink!" And she held the jug so that he could drink. When he had satisfied his thirst she said, "I'll get water for your camels, too, until they've drunk their fill." She promptly emptied her jug into the trough and ran back to the well to fill it, and she kept at it until she had watered all the camels.

The man watched, silent. Was this God's answer? Had God made his trip a success or not?

^{22 -23} When the camels had finished drinking, the man brought out gifts, a gold nose ring weighing a little over a quarter of an ounce and two arm bracelets weighing about four ounces, and gave them to her. He asked her, "Tell me about your family? Whose daughter are you? Is there room in your father's house for us to stay the night?"

^{24 -25} She said, "I'm the daughter of Bethuel the son of Milcah and Nahor. And there's plenty of room in our house for you to stay—and lots of straw and feed besides."

^{26 -27} At this the man bowed in worship before God and prayed, "Blessed be God, God of my master Abraham: How generous and true you've been to my master; you've held nothing back. You led me right to the door of my master's brother!"

²⁸ And the girl was off and running, telling everyone in her mother's house what had happened.

^{29 -31} Rebekah had a brother named Laban. Laban ran outside to the man at the spring. He had seen the nose ring and the bracelets on his sister and had heard her say, "The man said this and this and this to me." So he went to the man and there he was, still standing with his camels at the spring. Laban welcomed him: "Come on in, blessed of God! Why are you standing out here? I've got the house ready for you; and there's also a place for your camels."

^{32 -33} So the man went into the house. The camels were unloaded and given straw and feed. Water was brought to bathe the feet of the man and the men with him. Then Laban brought out food. But the man said, "I won't eat until I tell my story."

Laban said, "Go ahead; tell us."

^{34 -41} The servant said, "I'm the servant of Abraham. God has blessed my master—he's a great man; God has given him sheep and cattle, silver and gold, servants and maidservants, camels and donkeys. And then to top it off, Sarah, my master's wife, gave him a son in her old age and he has passed everything on to his son. My master made me promise, 'Don't get a wife for my son from the daughters of the Canaanites in whose land I live. No, go to my father's home, back to my family, and get a wife for my son there.' I said to my master, 'But what if the woman won't come with me?' He said, 'God before whom I've walked faithfully will send his angel with you and he'll make things work out so that you'll bring back a wife for my son from my family, from the house of my father. Then you'll be free from the oath. If you go to my family and they won't give her to you, you will also be free from the oath.'

^{42 -44} "Well, when I came this very day to the spring, I prayed, 'God, God of my master Abraham, make things turn out well in this task I've been given. I'm standing at this well. When a young woman comes here to draw water and I say to her, Please, give me a sip of water from your jug, and she says, Not only will I give you a drink, I'll also water your camels—let that woman be the wife God has picked out for my master's son.'

^{45 -48} "I had barely finished offering this prayer, when Rebekah arrived, her jug on her shoulder. She went to the spring and drew water and I said, 'Please, can I have a drink?' She didn't hesitate. She held out her jug and said, 'Drink; and when you're finished I'll also water your camels.' I drank, and she watered the camels. I asked her, 'Whose daughter are you?' She said, 'The daughter of Bethuel whose parents were Nahor and Milcah.' I gave her a ring for her nose, bracelets for her arms, and bowed in worship to God. I praised God, the God of my master Abraham who had led me straight to the door of my master's family to get a wife for his son.

⁴⁹ "Now, tell me what you are going to do. If you plan to respond with a generous yes, tell me. But if not, tell me plainly so I can figure out what to do next."

^{50 -51} Laban and Bethuel answered, "This is totally from God. We have no say in the matter, either yes or no. Rebekah is yours: Take her and go; let her be the wife of your master's son, as God has made plain."

^{52 -54} When Abraham's servant heard their decision, he bowed in worship before God. Then he brought out gifts of silver and gold and clothing and gave them to Rebekah. He also gave expensive gifts to her brother and mother. He and his men had supper and spent the night. But first thing in the morning they were up. He said, "Send me back to my master."

⁵⁵ Her brother and mother said, "Let the girl stay a while, say another ten days, and then go."

⁵⁶ He said, "Oh, don't make me wait! God has worked everything out so well—send me off to my master."

⁵⁷ They said, "We'll call the girl; we'll ask her."

They called Rebekah and asked her, "Do you want to go with this man?"

⁵⁸ She said, "I'm ready to go."

^{59 -60} So they sent them off, their sister Rebekah with her nurse, and Abraham's servant with his men. And they blessed Rebekah saying,

You're our sister—live bountifully!
And your children, triumphantly!

⁶¹ Rebekah and her young maids mounted the camels and followed the man. The servant took Rebekah and set off for home.

^{62 -65} Isaac was living in the Negev. He had just come back from a visit to Beer Lahai Roi. In the evening he went out into the field; while meditating he looked up and saw camels coming. When Rebekah looked up and saw Isaac, she got down from her camel and asked the servant, "Who is that man out in the field coming toward us?"

"That is my master."

She took her veil and covered herself.

^{66 -67} After the servant told Isaac the whole story of the trip, Isaac took Rebekah into the tent of his mother Sarah. He married Rebekah and she became his wife and he loved her. So Isaac found comfort after his mother's death.

Matthew 7

A Simple Guide for Behavior

^{1 -5} "Don't pick on people, jump on their failures, criticize their faults— unless, of course, you want the same treatment. That critical spirit has a way of boomeranging. It's easy to see a smudge on your neighbor's face and be oblivious to the ugly sneer on your own. Do you have the nerve to say, 'Let me wash your face for you,' when your own face is distorted by contempt? It's this whole traveling road-show mentality all over again, playing a holier-than-thou part instead of just living your part. Wipe that ugly sneer off your own face, and you might be fit to offer a washcloth to your neighbor.

⁶"Don't be flip with the sacred. Banter and silliness give no honor to God. Don't reduce holy mysteries to slogans. In trying to be relevant, you're only being cute and inviting sacrilege.

^{7 -11}"Don't bargain with God. Be direct. Ask for what you need. This isn't a cat-and-mouse, hide-and-seek game we're in. If your child asks for bread, do you trick him with sawdust? If he asks for fish, do you scare him with a live snake on his plate? As bad as you are, you wouldn't think of such a thing. You're at least decent to your own children. So don't you think the God who conceived you in love will be even better?

¹²"Here is a simple, rule-of-thumb guide for behavior: Ask yourself what you want people to do for you, then grab the initiative and do it for them. Add up God's Law and Prophets and this is what you get.

Being and Doing

^{13 -14}"Don't look for shortcuts to God. The market is flooded with surefire, easygoing formulas for a successful life that can be practiced in your spare time. Don't fall for that stuff, even though crowds of people do. The way to life—to God!—is vigorous and requires total attention.

^{15 -20}"Be wary of false preachers who smile a lot, dripping with practiced sincerity. Chances are they are out to rip you off some way or other. Don't be impressed with charisma; look for character. Who preachers are is the main thing, not what they say. A genuine leader will never exploit your emotions or your pocketbook. These diseased trees with their bad apples are going to be chopped down and burned.

^{21 -23}"Knowing the correct password—saying 'Master, Master,' for instance— isn't going to get you anywhere with me. What is required is serious obedience—doing what my Father wills. I can see it now—at the Final Judgment thousands strutting up to me and saying, 'Master, we preached the Message, we bashed the demons, our God-sponsored projects had everyone talking.' And do you know what I am going to say? 'You missed the boat. All you did was use me to make yourselves important. You don't impress me one bit. You're out of here.'

^{24 -25}"These words I speak to you are not incidental additions to your life, homeowner improvements to your standard of living. They are foundational words, words to build a life on. If you work these words into your life, you are like a smart carpenter who built his house on solid rock. Rain poured down, the river flooded, a tornado hit—but nothing moved that house. It was fixed to the rock.

^{26 -27}"But if you just use my words in Bible studies and don't work them into your life, you are like a stupid carpenter who built his house on the sandy beach. When a storm rolled in and the waves came up, it collapsed like a house of cards."

^{28 -29}When Jesus concluded his address, the crowd burst into applause. They had never heard teaching like this. It was apparent that he was living everything he was saying—quite a contrast to their religion teachers! This was the best teaching they had ever heard.

Sunday, January 8, 2012

Message Bible Daily Reading - Old/New Testament (MSG)

Old/New Testament Reading for Sunday January 8, 2012 (MSG)

Posted: 07 Jan 2012 09:00 PM PST

Genesis 20

^{1 -2} Abraham traveled from there south to the Negev and settled down between Kadesh and Shur. While he was camping in Gerar, Abraham said of his wife Sarah, "She's my sister."

^{2 -3} So Abimelech, king of Gerar, sent for Sarah and took her. But God came to Abimelech in a dream that night and told him, "You're as good as dead—that woman you took, she's a married woman."

^{4 -5} Now Abimelech had not yet slept with her, hadn't so much as touched her. He said, "Master, would you kill an innocent man? Didn't he tell me, 'She's my sister'? And didn't she herself say, 'He's my brother'? I had no idea I was doing anything wrong when I did this."

^{6 -7} God said to him in the dream, "Yes, I know your intentions were pure, that's why I kept you from sinning against me; I was the one who kept you from going to bed with her. So now give the man's wife back to him. He's a prophet and will pray for you—pray for your life. If you don't give her back, know that it's certain death both for you and everyone in your family."

^{8 -9} Abimelech was up first thing in the morning. He called all his house servants together and told them the whole story. They were shocked. Then Abimelech called in Abraham and said, "What have you done to us? What have I ever done to you that you would bring on me and my kingdom this huge offense? What you've done to me ought never to have been done."

¹⁰ Abimelech went on to Abraham, "Whatever were you thinking of when you did this thing?"

^{11 -13} Abraham said, "I just assumed that there was no fear of God in this place and that they'd kill me to get my wife. Besides, the truth is that she is my half sister; she's my father's daughter but not my mother's. When God sent me out as a wanderer from my father's home, I told her, 'Do me a favor; wherever we go, tell people that I'm your brother.'"

^{14 -15} Then Abimelech gave Sarah back to Abraham, and along with her sent sheep and cattle and servants, both male and female. He said, "My land is open to you; live wherever you wish."

¹⁶ And to Sarah he said, "I've given your brother a thousand pieces of silver—that clears you of even a shadow of suspicion before the eyes of the world. You're vindicated."

^{17 -18} Then Abraham prayed to God and God healed Abimelech, his wife and his maidservants, and they started having babies again. For God had shut down every womb in Abimelech's household on account of Sarah, Abraham's wife.

Genesis 21

^{1 -4}God visited Sarah exactly as he said he would; God did to Sarah what he promised: Sarah became pregnant and gave Abraham a son in his old age, and at the very time God had set. Abraham named him Isaac. When his son was eight days old, Abraham circumcised him just as God had commanded.

^{5 -6} Abraham was a hundred years old when his son Isaac was born.

Sarah said,

God has blessed me with laughter
and all who get the news will laugh with me!

⁷ She also said,

Whoever would have suggested to Abraham
that Sarah would one day nurse a baby!
Yet here I am! I've given the old man a son!

⁸ The baby grew and was weaned. Abraham threw a big party on the day Isaac was weaned.

^{9 -10} One day Sarah saw the son that Hagar the Egyptian had borne to Abraham, poking fun at her son Isaac. She told Abraham, "Get rid of this slave woman and her son. No child of this slave is going to share inheritance with my son Isaac!"

^{11 -13} The matter gave great pain to Abraham—after all, Ishmael was his son. But God spoke to Abraham, "Don't feel badly about the boy and your maid. Do whatever Sarah tells you. Your descendants will come through Isaac. Regarding your maid's son, be assured that I'll also develop a great nation from him—he's your son, too."

^{14 -16} Abraham got up early the next morning, got some food together and a canteen of water for Hagar, put them on her back and sent her away with the child. She wandered off into the desert of Beersheba. When the water was gone, she left the child under a shrub and went off, fifty yards or so. She said, "I can't watch my son die." As she sat, she broke into sobs.

^{17 -18} Meanwhile, God heard the boy crying. The angel of God called from Heaven to Hagar, "What's wrong, Hagar? Don't be afraid. God has heard the boy and knows the fix he's in. Up now; go get the boy. Hold him tight. I'm going to make of him a great nation."

¹⁹ Just then God opened her eyes. She looked. She saw a well of water. She went to it and filled her canteen and gave the boy a long, cool drink.

^{20 -21} God was on the boy's side as he grew up. He lived out in the desert and became a skilled archer. He lived in the Paran wilderness. And his mother got him a wife from Egypt.

^{22 -23} At about that same time, Abimelech and the captain of his troops, Phicol, spoke to Abraham: "No matter what you do, God is on your side. So swear to me that you won't do anything underhanded to me or any of my family. For as long as you live here, swear that you'll treat me and my land as well as I've treated you."

²⁴ Abraham said, "I swear it."

^{25 -26} At the same time, Abraham confronted Abimelech over the matter of a well of water that Abimelech's servants had taken. Abimelech said, "I have no idea who did this; you never told me about it; this is the first I've heard of it."

^{27 -28} So the two of them made a covenant. Abraham took sheep and cattle and gave them to Abimelech. Abraham set aside seven sheep from his flock.

²⁹ Abimelech said, "What does this mean? These seven sheep you've set aside."

³⁰ Abraham said, "It means that when you accept these seven sheep, you take it as proof that I dug this well, that it's my well."

^{31 -32} That's how the place got named Beersheba (the Oath-Well), because the two of them swore a covenant oath there. After they had made the covenant at Beersheba, Abimelech and his commander, Phicol, left and went back to Philistine territory.

^{33 -34} Abraham planted a tamarisk tree in Beersheba and worshiped God there, praying to the Eternal God. Abraham lived in Philistine country for a long time.

Genesis 22

¹ After all this, God tested Abraham. God said, "Abraham!" "Yes?" answered Abraham. "I'm listening."

² He said, "Take your dear son Isaac whom you love and go to the land of Moriah. Sacrifice him there as a burnt offering on one of the mountains that I'll point out to you." ^{3 -5} Abraham got up early in the morning and saddled his donkey. He took two of his young servants and his son Isaac. He had split wood for the burnt offering. He set out for the place God had directed him. On the third day he looked up and saw the place in the distance. Abraham told his two young servants, "Stay here with the donkey. The boy and I are going over there to worship; then we'll come back to you."

⁶ Abraham took the wood for the burnt offering and gave it to Isaac his son to carry. He carried the flint and the knife. The two of them went off together.

⁷ Isaac said to Abraham his father, "Father?"

"Yes, my son."

"We have flint and wood, but where's the sheep for the burnt offering?"

⁸ Abraham said, "Son, God will see to it that there's a sheep for the burnt offering." And they kept on walking together.

^{9 -10} They arrived at the place to which God had directed him. Abraham built an altar. He laid out the wood. Then he tied up Isaac and laid him on the wood. Abraham reached out and took the knife to kill his son.

¹¹ Just then an angel of God called to him out of Heaven, "Abraham! Abraham!"

"Yes, I'm listening."

¹² "Don't lay a hand on that boy! Don't touch him! Now I know how fearlessly you fear God; you didn't hesitate to place your son, your dear son, on the altar for me."

¹³ Abraham looked up. He saw a ram caught by its horns in the thicket. Abraham took the ram and sacrificed it as a burnt offering instead of his son.

¹⁴ Abraham named that place God-Yireh (God-Sees-to-It). That's where we get the saying, "On the mountain of God, he sees to it."

^{15 -18} The angel of God spoke from Heaven a second time to Abraham: "I swear—God's sure word!—because you have gone through with this, and have not refused to give me your son, your dear, dear son, I'll bless you—oh, how I'll bless you! And I'll make sure that your children flourish—like stars in the sky! like sand on the beaches! And your descendants will defeat their enemies. All nations on Earth will find themselves blessed through your descendants because you obeyed me."

¹⁹ Then Abraham went back to his young servants. They got things together and returned to Beersheba. Abraham settled down in Beersheba.

^{20 -23} After all this, Abraham got the news: "Your brother Nahor is a father! Milcah has given him children: Uz, his firstborn, his brother Buz, Kemuel (he was the father of Aram), Kesed, Hazo, Pildash, Jidlaph, and Bethuel." (Bethuel was the father of Rebekah.) Milcah gave these eight sons to Nahor, Abraham's brother.

²⁴ His concubine, Reumah, gave him four more children: Tebah, Gaham, Tahash, and Maacah.

Matthew 6

A Life of God-Worship

^{19 -21}"Don't hoard treasure down here where it gets eaten by moths and corroded by rust or—worse!—stolen by burglars. Stockpile treasure in heaven, where it's safe from moth and rust and burglars. It's obvious, isn't it? The place where your treasure is, is the place you will most want to be, and end up being.

^{22 -23}"Your eyes are windows into your body. If you open your eyes wide in wonder and belief, your body fills up with light. If you live squinty-eyed in greed and distrust, your body is a dank cellar. If you pull the blinds on your windows, what a dark life you will have!

²⁴"You can't worship two gods at once. Loving one god, you'll end up hating the other. Adoration of one feeds contempt for the other. You can't worship God and Money both.

^{25 -26}"If you decide for God, living a life of God-worship, it follows that you don't fuss about what's on the table at mealtimes or whether the clothes in your closet are in fashion. There is far more to your life than the food you put in your stomach, more to your outer appearance than the clothes you hang on your body. Look at the birds, free and unfettered, not tied down to a job description, careless in the care of God. And you count far more to him than birds.

^{27 -29}"Has anyone by fussing in front of the mirror ever gotten taller by so much as an inch? All this time and money wasted on fashion—do you think it makes that much difference? Instead of looking at the fashions, walk out into the fields and look at the wildflowers. They never primp or shop, but have you ever seen color and design quite like it? The ten best-dressed men and women in the country look shabby alongside them.

^{30 -33}"If God gives such attention to the appearance of wildflowers—most of which are never even seen—don't you think he'll attend to you, take pride in you, do his best for you? What I'm trying to do here is to get you to relax, to not be so preoccupied with getting, so you can respond to God's giving. People who don't know God and the way he works fuss over these things, but you know both God and how he works. Steep your life in God-reality, God-initiative, God-provisions. Don't worry about missing out. You'll find all your everyday human concerns will be met.

³⁴"Give your entire attention to what God is doing right now, and don't get worked up about what may or may not happen tomorrow. God will help you deal with whatever hard things come up when the time comes.

Saturday, January 7, 2012

Message Bible Daily Reading - Old/New Testament (MSG)

Old/New Testament Reading for Saturday January 7, 2012 (MSG)

Posted: 06 Jan 2012 09:00 PM PST

Genesis 18

^{1 -2} God appeared to Abraham at the Oaks of Mamre while he was sitting at the entrance of his tent. It was the hottest part of the day. He looked up and saw three men standing. He ran from his tent to greet them and bowed before them.

^{3 -5} He said, "Master, if it please you, stop for a while with your servant. I'll get some water so you can wash your feet. Rest under this tree. I'll get some food to refresh you on your way, since your travels have brought you across my path."

They said, "Certainly. Go ahead."

⁶ Abraham hurried into the tent to Sarah. He said, "Hurry. Get three cups of our best flour; knead it and make bread."

^{7 -8} Then Abraham ran to the cattle pen and picked out a nice plump calf and gave it to the servant who lost no time getting it ready. Then he got curds and milk, brought them with the calf that had been roasted, set the meal before the men, and stood there under the tree while they ate.

⁹ The men said to him, "Where is Sarah your wife?"

He said, "In the tent."

¹⁰ One of them said, "I'm coming back about this time next year. When I arrive, your wife Sarah will have a son." Sarah was listening at the tent opening, just behind the man.

^{11 -12} Abraham and Sarah were old by this time, very old. Sarah was far past the age for having babies. Sarah laughed within herself, "An old woman like me? Get pregnant? With this old man of a husband?"

^{13 -14} God said to Abraham, "Why did Sarah laugh saying, 'Me? Have a baby? An old woman like me?' Is anything too hard for God? I'll be back about this time next year and Sarah will have a baby."

¹⁵ Sarah lied. She said, "I didn't laugh," because she was afraid.

But he said, "Yes you did; you laughed."

¹⁶ When the men got up to leave, they set off for Sodom. Abraham walked with them to say good-bye.

^{17 -19} Then God said, "Shall I keep back from Abraham what I'm about to do? Abraham is going to become a large and strong nation; all the nations of the world are going to find themselves blessed through him. Yes, I've settled on him as the one to train his children and future family to observe God's way of life, live kindly and generously and fairly, so that God can complete in Abraham what he promised him."

^{20 -21} God continued, "The cries of the victims in Sodom and Gomorrah are deafening; the sin of those cities is immense. I'm going down to see for myself, see if what they're doing is as bad as it sounds. Then I'll know."

²² The men set out for Sodom, but Abraham stood in God's path, blocking his way.

^{23 -25} Abraham confronted him, "Are you serious? Are you planning on getting rid of the good people right along with the bad? What if there are fifty decent people left in the city; will you lump the good with the bad and get rid of the lot? Wouldn't you spare the city for the sake of those fifty innocents? I can't believe you'd do that, kill off the good and the bad alike as if there were no difference between them. Doesn't the Judge of all the Earth judge with justice?"

²⁶ God said, "If I find fifty decent people in the city of Sodom, I'll spare the place just for them."

^{27 -28} Abraham came back, "Do I, a mere mortal made from a handful of dirt, dare open my mouth again to my Master? What if the fifty fall short by five—would you destroy the city because of those missing five?"

He said, "I won't destroy it if there are forty-five."

²⁹ Abraham spoke up again, "What if you only find forty?"

"Neither will I destroy it if for forty."

³⁰ He said, "Master, don't be irritated with me, but what if only thirty are found?"

"No, I won't do it if I find thirty."

³¹ He pushed on, "I know I'm trying your patience, Master, but how about for twenty?"

"I won't destroy it for twenty."

³² He wouldn't quit, "Don't get angry, Master—this is the last time. What if you only come up with ten?"

"For the sake of only ten, I won't destroy the city."

³³ When God finished talking with Abraham, he left. And Abraham went home.

Genesis 19

^{1 -2} The two angels arrived at Sodom in the evening. Lot was sitting at the city gate. He saw them and got up to welcome them, bowing before them and said, "Please, my friends, come to my house and stay the night. Wash up. You can rise early and be on your way refreshed."

They said, "No, we'll sleep in the street."

³ But he insisted, wouldn't take no for an answer; and they relented and went home with him. Lot fixed a hot meal for them and they ate.

^{4 -5} Before they went to bed men from all over the city of Sodom, young and old, descended on the house from all sides and boxed them in. They yelled to Lot, "Where are the men who are staying with you for the night? Bring them out so we can have our sport with them!"

^{6 -8} Lot went out, barring the door behind him, and said, "Brothers, please, don't be vile! Look, I have two daughters, virgins; let me bring them out; you can take your pleasure with them, but don't touch these men—they're my guests."

⁹ They said, "Get lost! You drop in from nowhere and now you're going to tell us how to run our lives. We'll treat you worse than them!" And they charged past Lot to break down the door.

^{10 -11} But the two men reached out and pulled Lot inside the house, locking the door. Then they struck blind the men who were trying to break down the door, both leaders and followers, leaving them groping in the dark.

^{12 -13} The two men said to Lot, "Do you have any other family here? Sons, daughters—anybody in the city? Get them out of here, and now! We're going to destroy this place. The outcries of victims here to God are deafening; we've been sent to blast this place into oblivion."

¹⁴ Lot went out and warned the fiancés of his daughters, "Evacuate this place; God is about to destroy this city!" But his daughters' would-be husbands treated it as a joke.

¹⁵ At break of day, the angels pushed Lot to get going, "Hurry. Get your wife and two daughters out of here before it's too late and you're caught in the punishment of the city."

^{16 -17} Lot was dragging his feet. The men grabbed Lot's arm, and the arms of his wife and daughters—God was so merciful to them!—and dragged them to safety outside the city. When they had them outside, Lot was told, "Now run for your life! Don't look back! Don't stop anywhere on the plain—run for the hills or you'll be swept away."

^{18 -20} But Lot protested, "No, masters, you can't mean it! I know that you've taken a liking to me and have done me an immense favor in saving my life, but I can't run for the mountains—who knows what terrible thing might happen to me in the mountains and leave me for dead. Look over there—that town is close enough to get to. It's a small town, hardly anything to it. Let me escape there and save my life—it's a mere wide place in the road."

^{21 -22} "All right, Lot. If you insist. I'll let you have your way. And I won't stamp out the town you've spotted. But hurry up. Run for it! I can't do anything until you get there." That's why the town was called Zoar, that is, Smalltown.

²³ The sun was high in the sky when Lot arrived at Zoar.

^{24 -25} Then God rained brimstone and fire down on Sodom and Gomorrah— a river of lava from God out of the sky!—and destroyed these cities and the entire plain and everyone who lived in the cities and everything that grew from the ground.

²⁶ But Lot's wife looked back and turned into a pillar of salt.

^{27 -28} Abraham got up early the next morning and went to the place he had so recently stood with God. He looked out over Sodom and Gomorrah, surveying the whole plain. All he could see was smoke belching from the Earth, like smoke from a furnace.

²⁹ And that's the story: When God destroyed the Cities of the Plain, he was mindful of Abraham and first got Lot out of there before he blasted those cities off the face of the Earth.

³⁰ Lot left Zoar and went into the mountains to live with his two daughters; he was afraid to stay in Zoar. He lived in a cave with his daughters.

^{31 -32} One day the older daughter said to the younger, "Our father is getting old and there's not a man left in the country by whom we can get pregnant. Let's get our father drunk with wine and lie with him. We'll get children through our father—it's our only chance to keep our family alive."

^{33 -35} They got their father drunk with wine that very night. The older daughter went and lay with him. He was oblivious, knowing nothing of what she did. The next morning the older said to the younger, "Last night I slept with my father. Tonight, it's your turn. We'll get him drunk again and then you sleep with him. We'll both get a child through our father and keep our family alive." So that night they got their father drunk again and the younger went in and slept with him. Again he was oblivious, knowing nothing of what she did.

^{36 -38} Both daughters became pregnant by their father, Lot. The older daughter had a son and named him Moab, the ancestor of the present-day Moabites. The younger daughter had a son and named him Ben-Ammi, the ancestor of the present-day Ammonites.

Matthew 6

The World Is Not a Stage

¹ "Be especially careful when you are trying to be good so that you don't make a performance out of it. It might be good theater, but the God who made you won't be applauding. ^{2 -4}"When you do something for someone else, don't call attention to yourself. You've seen them in action, I'm sure—'playactors' I call them— treating prayer meeting and street corner alike as a stage, acting compassionate as long as someone is watching, playing to the crowds. They get applause, true, but that's all they get. When you help someone out, don't think about how it looks. Just do it—quietly and unobtrusively. That is the way your God, who conceived you in love, working behind the scenes, helps you out.

Pray with Simplicity

⁵"And when you come before God, don't turn that into a theatrical production either. All these people making a regular show out of their prayers, hoping for stardom! Do you think God sits in a box seat?

⁶"Here's what I want you to do: Find a quiet, secluded place so you won't be tempted to role-play before God. Just be there as simply and honestly as you can manage. The focus will shift from you to God, and you will begin to sense his grace.

^{7 -13}"The world is full of so-called prayer warriors who are prayer-ignorant. They're full of formulas and programs and advice, peddling techniques for getting what you want from God. Don't fall for that nonsense. This is your Father you are dealing with, and he knows better than you what you need. With a God like this loving you, you can pray very simply. Like this:

Our Father in heaven,
Reveal who you are.
Set the world right;
Do what's best— as above, so below.
Keep us alive with three square meals.
Keep us forgiven with you and forgiving others.
Keep us safe from ourselves and the Devil.
You're in charge!
You can do anything you want!
You're ablaze in beauty!
Yes. Yes. Yes.

^{14 -15}"In prayer there is a connection between what God does and what you do. You can't get forgiveness from God, for instance, without also forgiving others. If you refuse to do your part, you cut yourself off from God's part.

^{16 -18}"When you practice some appetite-denying discipline to better concentrate on God, don't make a production out of it. It might turn you into a small-time celebrity but it won't make you a saint. If you 'go into training' inwardly, act normal outwardly. Shampoo and comb your hair, brush your teeth, wash your face. God doesn't require attention-getting devices. He won't overlook what you are doing; he'll reward you well.