Message Bible Daily: August 2020

Monday, August 31, 2020

Message Bible Daily Reading - Old/New Testament (MSG)

Old/New Testament Reading for Monday August 31, 2020 (MSG)

Posted: 30 Aug 2020 10:00 PM PDT

Psalm 135-136

135 ^1-4Hallelujah!
Praise the name of God,
praise the works of God.
All you priests on duty in God's temple,
serving in the sacred halls of our God,
Shout "Hallelujah!" because God's so good,
sing anthems to his beautiful name.
And why? Because God chose Jacob,
embraced Israel as a prize possession.

^5-12I, too, give witness to the greatness of God,
our Lord, high above all other gods.
He does just as he pleases—
however, wherever, whenever.
He makes the weather—clouds and thunder,
lightning and rain, wind pouring out of the north.
He struck down the Egyptian firstborn,
both human and animal firstborn.
He made Egypt sit up and take notice,
confronted Pharaoh and his servants with miracles.
Yes, he struck down great nations,
he slew mighty kings—
Sihon king of the Amorites, also Og of Bashan—
every last one of the Canaanite kings!
Then he turned their land over to Israel,
a gift of good land to his people.

^13-18God, your name is eternal,
God, you'll never be out-of-date.
God stands up for his people,
God holds the hands of his people.
The gods of the godless nations are mere trinkets,
made for quick sale in the markets:
Chiseled mouths that can't talk,
painted eyes that can't see,
Carved ears that can't hear—
dead wood! cold metal!
Those who make and trust them
become like them.

^19-21Family of Israel, bless God!
Family of Aaron, bless God!
Family of Levi, bless God!
You who fear God, bless God!
Oh, blessed be God of Zion,
First Citizen of Jerusalem!
Hallelujah!

136 ^1-3Thank God! He deserves your thanks.
His love never quits.
Thank the God of all gods,
His love never quits.
Thank the Lord of all lords.
His love never quits.

^4-22Thank the miracle-working God,
His love never quits.
The God whose skill formed the cosmos,
His love never quits.
The God who laid out earth on ocean foundations,
His love never quits.
The God who filled the skies with light,
His love never quits.
The sun to watch over the day,
His love never quits.
Moon and stars as guardians of the night,
His love never quits.
The God who struck down the Egyptian firstborn,
His love never quits.
And rescued Israel from Egypt's oppression,
His love never quits.
Took Israel in hand with his powerful hand,
His love never quits.
Split the Red Sea right in half,
His love never quits.
Led Israel right through the middle,
His love never quits.
Dumped Pharaoh and his army in the sea,
His love never quits.
The God who marched his people through the desert,
His love never quits.
Smashed huge kingdoms right and left,
His love never quits.
Struck down the famous kings,
His love never quits.
Struck Sihon the Amorite king,
His love never quits.
Struck Og the Bashanite king,
His love never quits.
Then distributed their land as booty,
His love never quits.
Handed the land over to Israel.
His love never quits.

^23-26God remembered us when we were down,
His love never quits.
Rescued us from the trampling boot,
His love never quits.
Takes care of everyone in time of need.
His love never quits.
Thank God, who did it all!
His love never quits!

The Message (MSG)

1 Corinthians 12

Spiritual Gifts

12 ^1-3What I want to talk about now is the various ways God's Spirit gets worked into our lives. This is complex and often misunderstood, but I want you to be informed and knowledgeable. Remember how you were when you didn't know God, led from one phony god to another, never knowing what you were doing, just doing it because everybody else did it? It's different in this life. God wants us to use our intelligence, to seek to understand as well as we can. For instance, by using your heads, you know perfectly well that the Spirit of God would never prompt anyone to say "Jesus be damned!" Nor would anyone be inclined to say "Jesus is Master!" without the insight of the Holy Spirit.

^4-11God's various gifts are handed out everywhere; but they all originate in God's Spirit. God's various ministries are carried out everywhere; but they all originate in God's Spirit. God's various expressions of power are in action everywhere; but God himself is behind it all. Each person is given something to do that shows who God is: Everyone gets in on it, everyone benefits. All kinds of things are handed out by the Spirit, and to all kinds of people! The variety is wonderful:

wise counsel

clear understanding

simple trust

healing the sick

miraculous acts

proclamation

distinguishing between spirits

tongues

interpretation of tongues.

All these gifts have a common origin, but are handed out one by one by the one Spirit of God. He decides who gets what, and when.

^12-13You can easily enough see how this kind of thing works by looking no further than your own body. Your body has many parts—limbs, organs, cells—but no matter how many parts you can name, you're still one body. It's exactly the same with Christ. By means of his one Spirit, we all said good-bye to our partial and piecemeal lives. We each used to independently call our own shots, but then we entered into a large and integrated life in which he has the final say in everything. (This is what we proclaimed in word and action when we were baptized.) Each of us is now a part of his resurrection body, refreshed and sustained at one fountain—his Spirit—where we all come to drink. The old labels we once used to identify ourselves—labels like Jew or Greek, slave or free—are no longer useful. We need something larger, more comprehensive.

^14-18I want you to think about how all this makes you more significant, not less. A body isn't just a single part blown up into something huge. It's all the different-but-similar parts arranged and functioning together. If Foot said, "I'm not elegant like Hand, embellished with rings; I guess I don't belong to this body," would that make it so? If Ear said, "I'm not beautiful like Eye, limpid and expressive; I don't deserve a place on the head," would you want to remove it from the body? If the body was all eye, how could it hear? If all ear, how could it smell? As it is, we see that God has carefully placed each part of the body right where he wanted it.

^19-24But I also want you to think about how this keeps your significance from getting blown up into self-importance. For no matter how significant you are, it is only because of what you are a part of. An enormous eye or a gigantic hand wouldn't be a body, but a monster. What we have is one body with many parts, each its proper size and in its proper place. No part is important on its own. Can you imagine Eye telling Hand, "Get lost; I don't need you"? Or, Head telling Foot, "You're fired; your job has been phased out"? As a matter of fact, in practice it works the other way—the "lower" the part, the more basic, and therefore necessary. You can live without an eye, for instance, but not without a stomach. When it's a part of your own body you are concerned with, it makes no difference whether the part is visible or clothed, higher or lower. You give it dignity and honor just as it is, without comparisons. If anything, you have more concern for the lower parts than the higher. If you had to choose, wouldn't you prefer good digestion to full-bodied hair?

^25-26The way God designed our bodies is a model for understanding our lives together as a church: every part dependent on every other part, the parts we mention and the parts we don't, the parts we see and the parts we don't. If one part hurts, every other part is involved in the hurt, and in the healing. If one part flourishes, every other part enters into the exuberance.

^27-31You are Christ's body—that's who you are! You must never forget this. Only as you accept your part of that body does your "part" mean anything. You're familiar with some of the parts that God has formed in his church, which is his "body":

apostles
prophets
teachers
miracle workers
healers
helpers
organizers
those who pray in tongues.

But it's obvious by now, isn't it, that Christ's church is a complete Body and not a gigantic, unidimensional Part? It's not all Apostle, not all Prophet, not all Miracle Worker, not all Healer, not all Prayer in Tongues, not all Interpreter of Tongues. And yet some of you keep competing for so-called "important" parts.

But now I want to lay out a far better way for you.

The Message (MSG)

Sunday, August 30, 2020

Message Bible Daily Reading - Old/New Testament (MSG)

Old/New Testament Reading for Sunday August 30, 2020 (MSG)

Posted: 29 Aug 2020 10:00 PM PDT

Psalm 132-134

A Pilgrim Song

132 ^1-5O God, remember David,
remember all his troubles!
And remember how he promised God,
made a vow to the Strong God of Jacob,
"I'm not going home,
and I'm not going to bed,
I'm not going to sleep,
not even take time to rest,
Until I find a home for God,
a house for the Strong God of Jacob."

^6-7Remember how we got the news in Ephrathah,
learned all about it at Jaar Meadows?
We shouted, "Let's go to the shrine dedication!
Let's worship at God's own footstool!"

^8-10Up, God, enjoy your new place of quiet repose,
you and your mighty covenant ark;
Get your priests all dressed up in justice;
prompt your worshipers to sing this prayer:
"Honor your servant David;
don't disdain your anointed one."

^11-18God gave David his word,
he won't back out on this promise:
"One of your sons
I will set on your throne;
If your sons stay true to my Covenant
and learn to live the way I teach them,
Their sons will continue the line—
always a son to sit on your throne.
Yes—I, God, chose Zion,
the place I wanted for my shrine;
This will always be my home;
this is what I want, and I'm here for good.
I'll shower blessings on the pilgrims who come here,
and give supper to those who arrive hungry;
I'll dress my priests in salvation clothes;
the holy people will sing their hearts out!
Oh, I'll make the place radiant for David!
I'll fill it with light for my anointed!
I'll dress his enemies in dirty rags,
but I'll make his crown sparkle with splendor."

A Pilgrim Song of David

133 ^1-3How wonderful, how beautiful,
when brothers and sisters get along!
It's like costly anointing oil
flowing down head and beard,
Flowing down Aaron's beard,
flowing down the collar of his priestly robes.
It's like the dew on Mount Hermon
flowing down the slopes of Zion.
Yes, that's where God commands the blessing,
ordains eternal life.

A Pilgrim Song

134 ^1-3Come, bless God,
all you servants of God!
You priests of God, posted to the nightwatch
in God's shrine,
Lift your praising hands to the Holy Place,
and bless God.
In turn, may God of Zion bless you—
God who made heaven and earth!

The Message (MSG)

1 Corinthians 11:17-34

^17-19Regarding this next item, I'm not at all pleased. I am getting the picture that when you meet together it brings out your worst side instead of your best! First, I get this report on your divisiveness, competing with and criticizing each other. I'm reluctant to believe it, but there it is. The best that can be said for it is that the testing process will bring truth into the open and confirm it.

^20-22And then I find that you bring your divisions to worship—you come together, and instead of eating the Lord's Supper, you bring in a lot of food from the outside and make pigs of yourselves. Some are left out, and go home hungry. Others have to be carried out, too drunk to walk. I can't believe it! Don't you have your own homes to eat and drink in? Why would you stoop to desecrating God's church? Why would you actually shame God's poor? I never would have believed you would stoop to this. And I'm not going to stand by and say nothing.

^23-26Let me go over with you again exactly what goes on in the Lord's Supper and why it is so centrally important. I received my instructions from the Master himself and passed them on to you. The Master, Jesus, on the night of his betrayal, took bread. Having given thanks, he broke it and said,

This is my body, broken for you.
Do this to remember me.

After supper, he did the same thing with the cup:

This cup is my blood, my new covenant with you.
Each time you drink this cup, remember me.

What you must solemnly realize is that every time you eat this bread and every time you drink this cup, you reenact in your words and actions the death of the Master. You will be drawn back to this meal again and again until the Master returns. You must never let familiarity breed contempt.

^27-28Anyone who eats the bread or drinks the cup of the Master irreverently is like part of the crowd that jeered and spit on him at his death. Is that the kind of "remembrance" you want to be part of? Examine your motives, test your heart, come to this meal in holy awe.

^29-32If you give no thought (or worse, don't care) about the broken body of the Master when you eat and drink, you're running the risk of serious consequences. That's why so many of you even now are listless and sick, and others have gone to an early grave. If we get this straight now, we won't have to be straightened out later on. Better to be confronted by the Master now than to face a fiery confrontation later.

^33-34So, my friends, when you come together to the Lord's Table, be reverent and courteous with one another. If you're so hungry that you can't wait to be served, go home and get a sandwich. But by no means risk turning this Meal into an eating and drinking binge or a family squabble. It is a spiritual meal—a love feast.

The other things you asked about, I'll respond to in person when I make my next visit.

The Message (MSG)

Saturday, August 29, 2020

Message Bible Daily Reading - Old/New Testament (MSG)

Old/New Testament Reading for Saturday August 29, 2020 (MSG)

Posted: 28 Aug 2020 10:00 PM PDT

Psalm 129-131

A Pilgrim Song

129 ^1-4"They've kicked me around ever since I was young"
—this is how Israel tells it—
"They've kicked me around ever since I was young,
but they never could keep me down.
Their plowmen plowed long furrows
up and down my back;
Then God ripped the harnesses
of the evil plowmen to shreds."

^5-8Oh, let all those who hate Zion
grovel in humiliation;
Let them be like grass in shallow ground
that withers before the harvest,
Before the farmhands can gather it in,
the harvesters get in the crop,
Before the neighbors have a chance to call out,
"Congratulations on your wonderful crop!
We bless you in God's name!"

A Pilgrim Song

130 ^1-2Help, God—the bottom has fallen out of my life!
Master, hear my cry for help!
Listen hard! Open your ears!
Listen to my cries for mercy.

^3-4If you, God, kept records on wrongdoings,
who would stand a chance?
As it turns out, forgiveness is your habit,
and that's why you're worshiped.

^5-6I pray to God—my life a prayer—
and wait for what he'll say and do.
My life's on the line before God, my Lord,
waiting and watching till morning,
waiting and watching till morning.

^7-8O Israel, wait and watch for God—
with God's arrival comes love,
with God's arrival comes generous redemption.
No doubt about it—he'll redeem Israel,
buy back Israel from captivity to sin.

A Pilgrim Song

131 God, I'm not trying to rule the roost,
I don't want to be king of the mountain.
I haven't meddled where I have no business
or fantasized grandiose plans.

²I've kept my feet on the ground,
I've cultivated a quiet heart.
Like a baby content in its mother's arms,
my soul is a baby content.

³Wait, Israel, for God. Wait with hope.
Hope now; hope always!

The Message (MSG)

1 Corinthians 11:1-16

To Honor God

11 ^1-2It pleases me that you continue to remember and honor me by keeping up the traditions of the faith I taught you. All actual authority stems from Christ.

^3-9In a marriage relationship, there is authority from Christ to husband, and from husband to wife. The authority of Christ is the authority of God. Any man who speaks with God or about God in a way that shows a lack of respect for the authority of Christ, dishonors Christ. In the same way, a wife who speaks with God in a way that shows a lack of respect for the authority of her husband, dishonors her husband. Worse, she dishonors herself—an ugly sight, like a woman with her head shaved. This is basically the origin of these customs we have of women wearing head coverings in worship, while men take their hats off. By these symbolic acts, men and women, who far too often butt heads with each other, submit their "heads" to the Head: God.

^10-12Don't, by the way, read too much into the differences here between men and women. Neither man nor woman can go it alone or claim priority. Man was created first, as a beautiful shining reflection of God—that is true. But the head on a woman's body clearly outshines in beauty the head of her "head," her husband. The first woman came from man, true—but ever since then, every man comes from a woman! And since virtually everything comes from God anyway, let's quit going through these "who's first" routines.

^13-16Don't you agree there is something naturally powerful in the symbolism—a woman, her beautiful hair reminiscent of angels, praying in adoration; a man, his head bared in reverence, praying in submission? I hope you're not going to be argumentative about this. All God's churches see it this way; I don't want you standing out as an exception.

The Message (MSG)

Friday, August 28, 2020

Message Bible Daily Reading - Old/New Testament (MSG)

Old/New Testament Reading for Friday August 28, 2020 (MSG)

Posted: 27 Aug 2020 10:00 PM PDT

Psalm 126-128

A Pilgrim Song

126 ^1-3It seemed like a dream, too good to be true,
when God returned Zion's exiles.
We laughed, we sang,
we couldn't believe our good fortune.
We were the talk of the nations—
"God was wonderful to them!"
God was wonderful to us;
we are one happy people.

^4-6And now, God, do it again—
bring rains to our drought-stricken lives
So those who planted their crops in despair
will shout hurrahs at the harvest,
So those who went off with heavy hearts
will come home laughing, with armloads of blessing.

A Pilgrim Song of Solomon

127 ^1-2If God doesn't build the house,
the builders only build shacks.
If God doesn't guard the city,
the night watchman might as well nap.
It's useless to rise early and go to bed late,
and work your worried fingers to the bone.
Don't you know he enjoys
giving rest to those he loves?

^3-5Don't you see that children are God's best gift?
the fruit of the womb his generous legacy?
Like a warrior's fistful of arrows
are the children of a vigorous youth.
Oh, how blessed are you parents,
with your quivers full of children!
Your enemies don't stand a chance against you;
you'll sweep them right off your doorstep.

A Pilgrim Song

128 ^1-2All you who fear God, how blessed you are!
how happily you walk on his smooth straight road!
You worked hard and deserve all you've got coming.
Enjoy the blessing! Revel in the goodness!

^3-4Your wife will bear children as a vine bears grapes,
your household lush as a vineyard,
The children around your table
as fresh and promising as young olive shoots.
Stand in awe of God's Yes.
Oh, how he blesses the one who fears God!

^5-6Enjoy the good life in Jerusalem
every day of your life.
And enjoy your grandchildren.
Peace to Israel!

The Message (MSG)

1 Corinthians 10:19-33

^19-22Do you see the difference? Sacrifices offered to idols are offered to nothing, for what's the idol but a nothing? Or worse than nothing, a minus, a demon! I don't want you to become part of something that reduces you to less than yourself. And you can't have it both ways, banqueting with the Master one day and slumming with demons the next. Besides, the Master won't put up with it. He wants us—all or nothing. Do you think you can get off with anything less?

^23-24Looking at it one way, you could say, "Anything goes. Because of God's immense generosity and grace, we don't have to dissect and scrutinize every action to see if it will pass muster." But the point is not to just get by. We want to live well, but our foremost efforts should be to help others live well.

^25-28With that as a base to work from, common sense can take you the rest of the way. Eat anything sold at the butcher shop, for instance; you don't have to run an "idolatry test" on every item. "The earth," after all, "is God's, and everything in it." That "everything" certainly includes the leg of lamb in the butcher shop. If a nonbeliever invites you to dinner and you feel like going, go ahead and enjoy yourself; eat everything placed before you. It would be both bad manners and bad spirituality to cross-examine your host on the ethical purity of each course as it is served. On the other hand, if he goes out of his way to tell you that this or that was sacrificed to god or goddess so-and-so, you should pass. Even though you may be indifferent as to where it came from, he isn't, and you don't want to send mixed messages to him about who you are worshiping.

^29-30But, except for these special cases, I'm not going to walk around on eggshells worrying about what small-minded people might say; I'm going to stride free and easy, knowing what our large-minded Master has already said. If I eat what is served to me, grateful to God for what is on the table, how can I worry about what someone will say? I thanked God for it and he blessed it!

^31-33So eat your meals heartily, not worrying about what others say about you—you're eating to God's glory, after all, not to please them. As a matter of fact, do everything that way, heartily and freely to God's glory. At the same time, don't be callous in your exercise of freedom, thoughtlessly stepping on the toes of those who aren't as free as you are. I try my best to be considerate of everyone's feelings in all these matters; I hope you will be, too.

The Message (MSG)

Thursday, August 27, 2020

Message Bible Daily Reading - Old/New Testament (MSG)

Old/New Testament Reading for Thursday August 27, 2020 (MSG)

Posted: 26 Aug 2020 10:00 PM PDT

Psalm 123-125

A Pilgrim Song

123 ^1-4I look to you, heaven-dwelling God,
look up to you for help.
Like servants, alert to their master's commands,
like a maiden attending her lady,
We're watching and waiting, holding our breath,
awaiting your word of mercy.
Mercy, God, mercy!
We've been kicked around long enough,
Kicked in the teeth by complacent rich men,
kicked when we're down by arrogant brutes.

A Pilgrim Song of David

124 ^1-5If God hadn't been for us
—all together now, Israel, sing out!—
If God hadn't been for us
when everyone went against us,
We would have been swallowed alive
by their violent anger,
Swept away by the flood of rage,
drowned in the torrent;
We would have lost our lives
in the wild, raging water.

⁶Oh, blessed be God!
He didn't go off and leave us.
He didn't abandon us defenseless,
helpless as a rabbit in a pack of snarling dogs.

⁷We've flown free from their fangs,
free of their traps, free as a bird.
Their grip is broken;
we're free as a bird in flight.

⁸God's strong name is our help,
the same God who made heaven and earth.

A Pilgrim Song

125 ^1-5Those who trust in God
are like Zion Mountain:
Nothing can move it, a rock-solid mountain
you can always depend on.
Mountains encircle Jerusalem,
and God encircles his people—
always has and always will.
The fist of the wicked
will never violate
What is due the righteous,
provoking wrongful violence.
Be good to your good people, God,
to those whose hearts are right!
God will round up the backsliders,
corral them with the incorrigibles.
Peace over Israel!

The Message (MSG)

1 Corinthians 10:1-18

10 ^1-5Remember our history, friends, and be warned. All our ancestors were led by the providential Cloud and taken miraculously through the Sea. They went through the waters, in a baptism like ours, as Moses led them from enslaving death to salvation life. They all ate and drank identical food and drink, meals provided daily by God. They drank from the Rock, God's fountain for them that stayed with them wherever they were. And the Rock was Christ. But just experiencing God's wonder and grace didn't seem to mean much—most of them were defeated by temptation during the hard times in the desert, and God was not pleased.

^6-10The same thing could happen to us. We must be on guard so that we never get caught up in wanting our own way as they did. And we must not turn our religion into a circus as they did—"First the people partied, then they threw a dance." We must not be sexually promiscuous—they paid for that, remember, with 23,000 deaths in one day! We must never try to get Christ to serve us instead of us serving him; they tried it, and God launched an epidemic of poisonous snakes. We must be careful not to stir up discontent; discontent destroyed them.

^11-12These are all warning markers—danger!—in our history books, written down so that we don't repeat their mistakes. Our positions in the story are parallel—they at the beginning, we at the end—and we are just as capable of messing it up as they were. Don't be so naive and self-confident. You're not exempt. You could fall flat on your face as easily as anyone else. Forget about self-confidence; it's useless. Cultivate God-confidence.

¹³No test or temptation that comes your way is beyond the course of what others have had to face. All you need to remember is that God will never let you down; he'll never let you be pushed past your limit; he'll always be there to help you come through it.

¹⁴So, my very dear friends, when you see people reducing God to something they can use or control, get out of their company as fast as you can.

^15-18I assume I'm addressing believers now who are mature. Draw your own conclusions: When we drink the cup of blessing, aren't we taking into ourselves the blood, the very life, of Christ? And isn't it the same with the loaf of bread we break and eat? Don't we take into ourselves the body, the very life, of Christ? Because there is one loaf, our many-ness becomes one-ness—Christ doesn't become fragmented in us. Rather, we become unified in him. We don't reduce Christ to what we are; he raises us to what he is. That's basically what happened even in old Israel—those who ate the sacrifices offered on God's altar entered into God's action at the altar.

The Message (MSG)

Wednesday, August 26, 2020

Message Bible Daily Reading - Old/New Testament (MSG)

Old/New Testament Reading for Wednesday August 26, 2020 (MSG)

Posted: 25 Aug 2020 10:00 PM PDT

Psalm 120-122

A Pilgrim Song

120 ^1-2I'm in trouble. I cry to God,
desperate for an answer:
"Deliver me from the liars, God!
They smile so sweetly but lie through their teeth."

^3-4Do you know what's next, can you see what's coming,
all you barefaced liars?
Pointed arrows and burning coals
will be your reward.

^5-7I'm doomed to live in Meshech,
cursed with a home in Kedar,
My whole life lived camping
among quarreling neighbors.
I'm all for peace, but the minute
I tell them so, they go to war!

A Pilgrim Song

121 ^1-2I look up to the mountains;
does my strength come from mountains?
No, my strength comes from God,
who made heaven, and earth, and mountains.

^3-4He won't let you stumble,
your Guardian God won't fall asleep.
Not on your life! Israel's
Guardian will never doze or sleep.

^5-6God's your Guardian,
right at your side to protect you—
Shielding you from sunstroke,
sheltering you from moonstroke.

^7-8God guards you from every evil,
he guards your very life.
He guards you when you leave and when you return,
he guards you now, he guards you always.

A Pilgrim Song of David

122 ^1-2When they said, "Let's go to the house of God,"
my heart leaped for joy.
And now we're here, O Jerusalem,
inside Jerusalem's walls!

^3-5Jerusalem, well-built city,
built as a place for worship!
The city to which the tribes ascend,
all God's tribes go up to worship,
To give thanks to the name of God—
this is what it means to be Israel.
Thrones for righteous judgment
are set there, famous David-thrones.

^6-9Pray for Jerusalem's peace!
Prosperity to all you Jerusalem-lovers!
Friendly insiders, get along!
Hostile outsiders, keep your distance!
For the sake of my family and friends,
I say it again: live in peace!
For the sake of the house of our God, God,
I'll do my very best for you.

The Message (MSG)

1 Corinthians 9

9 ^1-2And don't tell me that I have no authority to write like this. I'm perfectly free to do this—isn't that obvious? Haven't I been given a job to do? Wasn't I commissioned to this work in a face-to-face meeting with Jesus, our Master? Aren't you yourselves proof of the good work that I've done for the Master? Even if no one else admits the authority of my commission, you can't deny it. Why, my work with you is living proof of my authority!

^3-7I'm not shy in standing up to my critics. We who are on missionary assignments for God have a right to decent accommodations, and we have a right to support for us and our families. You don't seem to have raised questions with the other apostles and our Master's brothers and Peter in these matters. So, why me? Is it just Barnabas and I who have to go it alone and pay our own way? Are soldiers self-employed? Are gardeners forbidden to eat vegetables from their own gardens? Don't milkmaids get to drink their fill from the pail?

^8-12I'm not just sounding off because I'm irritated. This is all written in the scriptural law. Moses wrote, "Don't muzzle an ox to keep it from eating the grain when it's threshing." Do you think Moses' primary concern was the care of farm animals? Don't you think his concern extends to us? Of course. Farmers plow and thresh expecting something when the crop comes in. So if we have planted spiritual seed among you, is it out of line to expect a meal or two from you? Others demand plenty from you in these ways. Don't we who have never demanded deserve even more?

^12-14But we're not going to start demanding now what we've always had a perfect right to. Our decision all along has been to put up with anything rather than to get in the way or detract from the Message of Christ. All I'm concerned with right now is that you not use our decision to take advantage of others, depriving them of what is rightly theirs. You know, don't you, that it's always been taken for granted that those who work in the Temple live off the proceeds of the Temple, and that those who offer sacrifices at the altar eat their meals from what has been sacrificed? Along the same lines, the Master directed that those who spread the Message be supported by those who believe the Message.

^15-18Still, I want it made clear that I've never gotten anything out of this for myself, and that I'm not writing now to get something. I'd rather die than give anyone ammunition to discredit me or impugn my motives. If I proclaim the Message, it's not to get something out of it for myself. I'm compelled to do it, and doomed if I don't! If this was my own idea of just another way to make a living, I'd expect some pay. But since it's not my idea but something solemnly entrusted to me, why would I expect to get paid? So am I getting anything out of it? Yes, as a matter of fact: the pleasure of proclaiming the Message at no cost to you. You don't even have to pay my expenses!

^19-23Even though I am free of the demands and expectations of everyone, I have voluntarily become a servant to any and all in order to reach a wide range of people: religious, nonreligious, meticulous moralists, loose-living immoralists, the defeated, the demoralized—whoever. I didn't take on their way of life. I kept my bearings in Christ—but I entered their world and tried to experience things from their point of view. I've become just about every sort of servant there is in my attempts to lead those I meet into a God-saved life. I did all this because of the Message. I didn't just want to talk about it; I wanted to be in on it!

^24-25You've all been to the stadium and seen the athletes race. Everyone runs; one wins. Run to win. All good athletes train hard. They do it for a gold medal that tarnishes and fades. You're after one that's gold eternally.

^26-27I don't know about you, but I'm running hard for the finish line. I'm giving it everything I've got. No sloppy living for me! I'm staying alert and in top condition. I'm not going to get caught napping, telling everyone else all about it and then missing out myself.

The Message (MSG)