Message Bible Daily: July 2020

Friday, July 31, 2020

Message Bible Daily Reading - Old/New Testament (MSG)

Old/New Testament Reading for Friday July 31, 2020 (MSG)

Posted: 30 Jul 2020 10:00 PM PDT

Psalm 57-59

A David Psalm, When He Hid in a Cave from Saul

57 ^1-3Be good to me, God—and now!
I've run to you for dear life.
I'm hiding out under your wings
until the hurricane blows over.
I call out to High God,
the God who holds me together.
He sends orders from heaven and saves me,
he humiliates those who kick me around.
God delivers generous love,
he makes good on his word.

⁴I find myself in a pride of lions
who are wild for a taste of human flesh;
Their teeth are lances and arrows,
their tongues are sharp daggers.

⁵Soar high in the skies, O God!
Cover the whole earth with your glory!

⁶They booby-trapped my path;
I thought I was dead and done for.
They dug a mantrap to catch me,
and fell in headlong themselves.

^7-8I'm ready, God, so ready,
ready from head to toe,
Ready to sing, ready to raise a tune:
"Wake up, soul!
Wake up, harp! wake up, lute!
Wake up, you sleepyhead sun!"

^9-10I'm thanking you, God, out loud in the streets,
singing your praises in town and country.
The deeper your love, the higher it goes;
every cloud is a flag to your faithfulness.

¹¹Soar high in the skies, O God!
Cover the whole earth with your glory!

A David Psalm

58 ^1-2Is this any way to run a country?
Is there an honest politician in the house?
Behind the scenes you brew cauldrons of evil,
behind closed doors you make deals with demons.

^3-5The wicked crawl from the wrong side of the cradle;
their first words out of the womb are lies.
Poison, lethal rattlesnake poison,
drips from their forked tongues—
Deaf to threats, deaf to charm,
decades of wax built up in their ears.

^6-9God, smash their teeth to bits,
leave them toothless tigers.
Let their lives be buckets of water spilled,
all that's left, a damp stain in the sand.
Let them be trampled grass
worn smooth by the traffic.
Let them dissolve into snail slime,
be a miscarried fetus that never sees sunlight.
Before what they cook up is half-done, God,
throw it out with the garbage!

^10-11The righteous will call up their friends
when they see the wicked get their reward,
Serve up their blood in goblets
as they toast one another,
Everyone cheering, "It's worth it to play by the rules!
God's handing out trophies and tending the earth!"

A David Psalm, When Saul Set a Watch on David's House in Order to Kill Him

59 ^1-2My God! Rescue me from my enemies,
defend me from these mutineers.
Rescue me from their dirty tricks,
save me from their hit men.

^3-4Desperadoes have ganged up on me,
they're hiding in ambush for me.
I did nothing to deserve this, God,
crossed no one, wronged no one.
All the same, they're after me,
determined to get me.

^4-5Wake up and see for yourself! You're God,
God-of-Angel-Armies, Israel's God!
Get on the job and take care of these pagans,
don't be soft on these hard cases.

^6-7They return when the sun goes down,
They howl like coyotes, ringing the city.
Then suddenly they're all at the gate,
Snarling invective, drawn daggers in their teeth.
They think they'll never get caught.

^8-10But you, God, break out laughing;
you treat the godless nations like jokes.
Strong God, I'm watching you do it,
I can always count on you.
God in dependable love shows up on time,
shows me my enemies in ruin.

^11-13Don't make quick work of them, God,
lest my people forget.
Bring them down in slow motion,
take them apart piece by piece.
Let all their mean-mouthed arrogance
catch up with them,
Catch them out and bring them down
—every muttered curse
—every barefaced lie.
Finish them off in fine style!
Finish them off for good!
Then all the world will see
that God rules well in Jacob,
everywhere that God's in charge.

^14-15They return when the sun goes down,
They howl like coyotes, ringing the city.
They scavenge for bones,
And bite the hand that feeds them.

^16-17And me? I'm singing your prowess,
shouting at cockcrow your largesse,
For you've been a safe place for me,
a good place to hide.
Strong God, I'm watching you do it,
I can always count on you—
God, my dependable love.

The Message (MSG)

Romans 4

Trusting God

4 ^1-3So how do we fit what we know of Abraham, our first father in the faith, into this new way of looking at things? If Abraham, by what he did for God, got God to approve him, he could certainly have taken credit for it. But the story we're given is a God-story, not an Abraham-story. What we read in Scripture is, "Abraham entered into what God was doing for him, and that was the turning point. He trusted God to set him right instead of trying to be right on his own."

^4-5If you're a hard worker and do a good job, you deserve your pay; we don't call your wages a gift. But if you see that the job is too big for you, that it's something only God can do, and you trust him to do it—you could never do it for yourself no matter how hard and long you worked—well, that trusting-him-to-do-it is what gets you set right with God, by God. Sheer gift.

^6-9David confirms this way of looking at it, saying that the one who trusts God to do the putting-everything-right without insisting on having a say in it is one fortunate man:

Fortunate those whose crimes are carted off,
whose sins are wiped clean from the slate.
Fortunate the person against
whom the Lord does not keep score.

Do you think for a minute that this blessing is only pronounced over those of us who keep our religious ways and are circumcised? Or do you think it possible that the blessing could be given to those who never even heard of our ways, who were never brought up in the disciplines of God? We all agree, don't we, that it was by embracing what God did for him that Abraham was declared fit before God?

^10-11Now think: Was that declaration made before or after he was marked by the covenant rite of circumcision? That's right, before he was marked. That means that he underwent circumcision as evidence and confirmation of what God had done long before to bring him into this acceptable standing with himself, an act of God he had embraced with his whole life.

¹²And it means further that Abraham is father of all people who embrace what God does for them while they are still on the "outs" with God, as yet unidentified as God's, in an "uncircumcised" condition. It is precisely these people in this condition who are called "set right by God and with God"! Abraham is also, of course, father of those who have undergone the religious rite of circumcision not just because of the ritual but because they were willing to live in the risky faith-embrace of God's action for them, the way Abraham lived long before he was marked by circumcision.

^13-15That famous promise God gave Abraham—that he and his children would possess the earth—was not given because of something Abraham did or would do. It was based on God's decision to put everything together for him, which Abraham then entered when he believed. If those who get what God gives them only get it by doing everything they are told to do and filling out all the right forms properly signed, that eliminates personal trust completely and turns the promise into an ironclad contract! That's not a holy promise; that's a business deal. A contract drawn up by a hard-nosed lawyer and with plenty of fine print only makes sure that you will never be able to collect. But if there is no contract in the first place, simply a promise—and God's promise at that—you can't break it.

¹⁶This is why the fulfillment of God's promise depends entirely on trusting God and his way, and then simply embracing him and what he does. God's promise arrives as pure gift. That's the only way everyone can be sure to get in on it, those who keep the religious traditions and those who have never heard of them. For Abraham is father of us all. He is not our racial father—that's reading the story backward. He is our faith father.

^17-18We call Abraham "father" not because he got God's attention by living like a saint, but because God made something out of Abraham when he was a nobody. Isn't that what we've always read in Scripture, God saying to Abraham, "I set you up as father of many peoples"? Abraham was first named "father" and then became a father because he dared to trust God to do what only God could do: raise the dead to life, with a word make something out of nothing. When everything was hopeless, Abraham believed anyway, deciding to live not on the basis of what he saw he couldn't do but on what God said he would do. And so he was made father of a multitude of peoples. God himself said to him, "You're going to have a big family, Abraham!"

^19-25Abraham didn't focus on his own impotence and say, "It's hopeless. This hundred-year-old body could never father a child." Nor did he survey Sarah's decades of infertility and give up. He didn't tiptoe around God's promise asking cautiously skeptical questions. He plunged into the promise and came up strong, ready for God, sure that God would make good on what he had said. That's why it is said, "Abraham was declared fit before God by trusting God to set him right." But it's not just Abraham; it's also us! The same thing gets said about us when we embrace and believe the One who brought Jesus to life when the conditions were equally hopeless. The sacrificed Jesus made us fit for God, set us right with God.

The Message (MSG)

Thursday, July 30, 2020

Message Bible Daily Reading - Old/New Testament (MSG)

Old/New Testament Reading for Thursday July 30, 2020 (MSG)

Posted: 29 Jul 2020 10:00 PM PDT

Psalm 54-56

A David Psalm, When the Ziphites Reported to Saul, "David Is Hiding Out with Us"

54 ^1-2God, for your sake, help me!
Use your influence to clear me.
Listen, God—I'm desperate.
Don't be too busy to hear me.

³Outlaws are out to get me,
hit men are trying to kill me.
Nothing will stop them;
God means nothing to them.

^4-5Oh, look! God's right here helping!
God's on my side,
Evil is looping back on my enemies.
Don't let up! Finish them off!

^6-7I'm ready now to worship, so ready.
I thank you, God—you're so good.
You got me out of every scrape,
and I saw my enemies get it.

A David Psalm

55 ^1-3Open your ears, God, to my prayer;
don't pretend you don't hear me knocking.
Come close and whisper your answer.
I really need you.
I shudder at the mean voice,
quail before the evil eye,
As they pile on the guilt,
stockpile angry slander.

^4-8My insides are turned inside out;
specters of death have me down.
I shake with fear,
I shudder from head to foot.
"Who will give me wings," I ask—
"wings like a dove?"
Get me out of here on dove wings;
I want some peace and quiet.
I want a walk in the country,
I want a cabin in the woods.
I'm desperate for a change
from rage and stormy weather.

^9-11Come down hard, Lord—slit their tongues.
I'm appalled how they've split the city
Into rival gangs
prowling the alleys
Day and night spoiling for a fight,
trash piled in the streets,
Even shopkeepers gouging and cheating
in broad daylight.

^12-14This isn't the neighborhood bully
mocking me—I could take that.
This isn't a foreign devil spitting
invective—I could tune that out.
It's you! We grew up together!
You! My best friend!
Those long hours of leisure as we walked
arm in arm, God a third party to our conversation.

¹⁵Haul my betrayers off alive to hell—let them
experience the horror, let them
feel every desolate detail of a damned life.

^16-19I call to God;
God will help me.
At dusk, dawn, and noon I sigh
deep sighs—he hears, he rescues.
My life is well and whole, secure
in the middle of danger
Even while thousands
are lined up against me.
God hears it all, and from his judge's bench
puts them in their place.
But, set in their ways, they won't change;
they pay him no mind.

^20-21And this, my best friend, betrayed his best friends;
his life betrayed his word.
All my life I've been charmed by his speech,
never dreaming he'd turn on me.
His words, which were music to my ears,
turned to daggers in my heart.

^22-23Pile your troubles on God's shoulders—
he'll carry your load, he'll help you out.
He'll never let good people
topple into ruin.
But you, God, will throw the others
into a muddy bog,
Cut the lifespan of assassins
and traitors in half.

And I trust in you.

A David Psalm, When He Was Captured by the Philistines in Gath

56 ^1-4Take my side, God—I'm getting kicked around,
stomped on every day.
Not a day goes by
but somebody beats me up;
They make it their duty
to beat me up.
When I get really afraid
I come to you in trust.
I'm proud to praise God;
fearless now, I trust in God.
What can mere mortals do?

^5-6They don't let up—
they smear my reputation
and huddle to plot my collapse.
They gang up,
sneak together through the alleys
To take me by surprise,
wait their chance to get me.

⁷Pay them back in evil!
Get angry, God!
Down with these people!

⁸You've kept track of my every toss and turn
through the sleepless nights,
Each tear entered in your ledger,
each ache written in your book.

⁹If my enemies run away,
turn tail when I yell at them,
Then I'll know
that God is on my side.

^10-11I'm proud to praise God,
proud to praise God.
Fearless now, I trust in God;
what can mere mortals do to me?

^12-13God, you did everything you promised,
and I'm thanking you with all my heart.
You pulled me from the brink of death,
my feet from the cliff-edge of doom.
Now I stroll at leisure with God
in the sunlit fields of life.

The Message (MSG)

Romans 3

3 ^1-2So what difference does it make who's a Jew and who isn't, who has been trained in God's ways and who hasn't? As it turns out, it makes a lot of difference—but not the difference so many have assumed.

^2-6First, there's the matter of being put in charge of writing down and caring for God's revelation, these Holy Scriptures. So, what if, in the course of doing that, some of those Jews abandoned their post? God didn't abandon them. Do you think their faithlessness cancels out his faithfulness? Not on your life! Depend on it: God keeps his word even when the whole world is lying through its teeth. Scripture says the same:

Your words stand fast and true;
Rejection doesn't faze you.

But if our wrongdoing only underlines and confirms God's rightdoing, shouldn't we be commended for helping out? Since our bad words don't even make a dent in his good words, isn't it wrong of God to back us to the wall and hold us to our word? These questions come up. The answer to such questions is no, a most emphatic No! How else would things ever get straightened out if God didn't do the straightening?

^7-8It's simply perverse to say, "If my lies serve to show off God's truth all the more gloriously, why blame me? I'm doing God a favor." Some people are actually trying to put such words in our mouths, claiming that we go around saying, "The more evil we do, the more good God does, so let's just do it!" That's pure slander, as I'm sure you'll agree.

We're All in the Same Sinking Boat

^9-20So where does that put us? Do we Jews get a better break than the others? Not really. Basically, all of us, whether insiders or outsiders, start out in identical conditions, which is to say that we all start out as sinners. Scripture leaves no doubt about it:

There's nobody living right, not even one,
nobody who knows the score, nobody alert for God.
They've all taken the wrong turn;
they've all wandered down blind alleys.
No one's living right;
I can't find a single one.
Their throats are gaping graves,
their tongues slick as mudslides.
Every word they speak is tinged with poison.
They open their mouths and pollute the air.
They race for the honor of sinner-of-the-year,
litter the land with heartbreak and ruin,
Don't know the first thing about living with others.
They never give God the time of day.

This makes it clear, doesn't it, that whatever is written in these Scriptures is not what God says about others but to us to whom these Scriptures were addressed in the first place! And it's clear enough, isn't it, that we're sinners, every one of us, in the same sinking boat with everybody else? Our involvement with God's revelation doesn't put us right with God. What it does is force us to face our complicity in everyone else's sin.

God Has Set Things Right

^21-24But in our time something new has been added. What Moses and the prophets witnessed to all those years has happened. The God-setting-things-right that we read about has become Jesus-setting-things-right for us. And not only for us, but for everyone who believes in him. For there is no difference between us and them in this. Since we've compiled this long and sorry record as sinners (both us and them) and proved that we are utterly incapable of living the glorious lives God wills for us, God did it for us. Out of sheer generosity he put us in right standing with himself. A pure gift. He got us out of the mess we're in and restored us to where he always wanted us to be. And he did it by means of Jesus Christ.

^25-26God sacrificed Jesus on the altar of the world to clear that world of sin. Having faith in him sets us in the clear. God decided on this course of action in full view of the public—to set the world in the clear with himself through the sacrifice of Jesus, finally taking care of the sins he had so patiently endured. This is not only clear, but it's now—this is current history! God sets things right. He also makes it possible for us to live in his rightness.

^27-28So where does that leave our proud Jewish insider claims and counterclaims? Canceled? Yes, canceled. What we've learned is this: God does not respond to what we do; we respond to what God does. We've finally figured it out. Our lives get in step with God and all others by letting him set the pace, not by proudly or anxiously trying to run the parade.

^29-30And where does that leave our proud Jewish claim of having a corner on God? Also canceled. God is the God of outsider non-Jews as well as insider Jews. How could it be otherwise since there is only one God? God sets right all who welcome his action and enter into it, both those who follow our religious system and those who have never heard of our religion.

³¹But by shifting our focus from what we do to what God does, don't we cancel out all our careful keeping of the rules and ways God commanded? Not at all. What happens, in fact, is that by putting that entire way of life in its proper place, we confirm it.

The Message (MSG)

Wednesday, July 29, 2020

Message Bible Daily Reading - Old/New Testament (MSG)

Old/New Testament Reading for Wednesday July 29, 2020 (MSG)

Posted: 28 Jul 2020 10:00 PM PDT

Psalm 51-53

A David Psalm, After He Was Confronted by Nathan About the Affair with Bathsheba

51 ^1-3Generous in love—God, give grace!
Huge in mercy—wipe out my bad record.
Scrub away my guilt,
soak out my sins in your laundry.
I know how bad I've been;
my sins are staring me down.

^4-6You're the One I've violated, and you've seen
it all, seen the full extent of my evil.
You have all the facts before you;
whatever you decide about me is fair.
I've been out of step with you for a long time,
in the wrong since before I was born.
What you're after is truth from the inside out.
Enter me, then; conceive a new, true life.

^7-15Soak me in your laundry and I'll come out clean,
scrub me and I'll have a snow-white life.
Tune me in to foot-tapping songs,
set these once-broken bones to dancing.
Don't look too close for blemishes,
give me a clean bill of health.
God, make a fresh start in me,
shape a Genesis week from the chaos of my life.
Don't throw me out with the trash,
or fail to breathe holiness in me.
Bring me back from gray exile,
put a fresh wind in my sails!
Give me a job teaching rebels your ways
so the lost can find their way home.
Commute my death sentence, God, my salvation God,
and I'll sing anthems to your life-giving ways.
Unbutton my lips, dear God;
I'll let loose with your praise.

^16-17Going through the motions doesn't please you,
a flawless performance is nothing to you.
I learned God-worship
when my pride was shattered.
Heart-shattered lives ready for love
don't for a moment escape God's notice.

^18-19Make Zion the place you delight in,
repair Jerusalem's broken-down walls.
Then you'll get real worship from us,
acts of worship small and large,
Including all the bulls
they can heave onto your altar!

A David Psalm, When Doeg the Edomite Reported to Saul, "David's at Ahimelech's House"

52 ^1-4Why do you brag of evil, "Big Man"?
God's mercy carries the day.
You scheme catastrophe;
your tongue cuts razor-sharp,
artisan in lies.
You love evil more than good,
you call black white.
You love malicious gossip,
you foul-mouth.

⁵God will tear you limb from limb,
sweep you up and throw you out,
Pull you up by the roots
from the land of life.

^6-7Good people will watch and
worship. They'll laugh in relief:
"Big Man bet on the wrong horse,
trusted in big money,
made his living from catastrophe."

⁸And I'm an olive tree,
growing green in God's house.
I trusted in the generous mercy
of God then and now.

⁹I thank you always
that you went into action.
And I'll stay right here,
your good name my hope,
in company with your faithful friends.

A David Psalm

53 ^1-2Bilious and bloated, they gas,
"God is gone."
It's poison gas—
they foul themselves, they poison
Rivers and skies;
thistles are their cash crop.
God sticks his head out of heaven.
He looks around.
He's looking for someone not stupid—
one man, even, God-expectant,
just one God-ready woman.

³He comes up empty. A string
of zeros. Useless, unshepherded
Sheep, taking turns pretending
to be Shepherd.
The ninety and nine
follow the one.

⁴Don't they know anything,
all these impostors?
Don't they know
they can't get away with this,
Treating people like a fast-food meal
over which they're too busy to pray?

⁵Night is coming for them, and nightmare—
a nightmare they'll never wake up from.
God will make hash of these squatters,
send them packing for good.

⁶Is there anyone around to save Israel?
God turns life around.
Turned-around Jacob skips rope,
turned-around Israel sings laughter.

The Message (MSG)

Romans 2

God Is Kind, but Not Soft

2 ^1-2Those people are on a dark spiral downward. But if you think that leaves you on the high ground where you can point your finger at others, think again. Every time you criticize someone, you condemn yourself. It takes one to know one. Judgmental criticism of others is a well-known way of escaping detection in your own crimes and misdemeanors. But God isn't so easily diverted. He sees right through all such smoke screens and holds you to what you've done.

^3-4You didn't think, did you, that just by pointing your finger at others you would distract God from seeing all your misdoings and from coming down on you hard? Or did you think that because he's such a nice God, he'd let you off the hook? Better think this one through from the beginning. God is kind, but he's not soft. In kindness he takes us firmly by the hand and leads us into a radical life-change.

^5-8You're not getting by with anything. Every refusal and avoidance of God adds fuel to the fire. The day is coming when it's going to blaze hot and high, God's fiery and righteous judgment. Make no mistake: In the end you get what's coming to you—Real Life for those who work on God's side, but to those who insist on getting their own way and take the path of least resistance, Fire!

^9-11If you go against the grain, you get splinters, regardless of which neighborhood you're from, what your parents taught you, what schools you attended. But if you embrace the way God does things, there are wonderful payoffs, again without regard to where you are from or how you were brought up. Being a Jew won't give you an automatic stamp of approval. God pays no attention to what others say (or what you think) about you. He makes up his own mind.

^12-13If you sin without knowing what you're doing, God takes that into account. But if you sin knowing full well what you're doing, that's a different story entirely. Merely hearing God's law is a waste of your time if you don't do what he commands. Doing, not hearing, is what makes the difference with God.

^14-16When outsiders who have never heard of God's law follow it more or less by instinct, they confirm its truth by their obedience. They show that God's law is not something alien, imposed on us from without, but woven into the very fabric of our creation. There is something deep within them that echoes God's yes and no, right and wrong. Their response to God's yes and no will become public knowledge on the day God makes his final decision about every man and woman. The Message from God that I proclaim through Jesus Christ takes into account all these differences.

Religion Can't Save You

^17-24If you're brought up Jewish, don't assume that you can lean back in the arms of your religion and take it easy, feeling smug because you're an insider to God's revelation, a connoisseur of the best things of God, informed on the latest doctrines! I have a special word of caution for you who are sure that you have it all together yourselves and, because you know God's revealed Word inside and out, feel qualified to guide others through their blind alleys and dark nights and confused emotions to God. While you are guiding others, who is going to guide you? I'm quite serious. While preaching "Don't steal!" are you going to rob people blind? Who would suspect you? The same with adultery. The same with idolatry. You can get by with almost anything if you front it with eloquent talk about God and his law. The line from Scripture, "It's because of you Jews that the outsiders are down on God," shows it's an old problem that isn't going to go away.

^25-29Circumcision, the surgical ritual that marks you as a Jew, is great if you live in accord with God's law. But if you don't, it's worse than not being circumcised. The reverse is also true: The uncircumcised who keep God's ways are as good as the circumcised—in fact, better. Better to keep God's law uncircumcised than break it circumcised. Don't you see: It's not the cut of a knife that makes a Jew. You become a Jew by who you are. It's the mark of God on your heart, not of a knife on your skin, that makes a Jew. And recognition comes from God, not legalistic critics.

The Message (MSG)

Tuesday, July 28, 2020

Message Bible Daily Reading - Old/New Testament (MSG)

Old/New Testament Reading for Tuesday July 28, 2020 (MSG)

Posted: 27 Jul 2020 10:00 PM PDT

Psalm 49-50

A Psalm of the Sons of Korah

49 ^1-2Listen, everyone, listen—
earth-dwellers, don't miss this.
All you haves
and have-nots,
All together now: listen.

^3-4I set plainspoken wisdom before you,
my heart-seasoned understandings of life.
I fine-tuned my ear to the sayings of the wise,
I solve life's riddle with the help of a harp.

^5-6So why should I fear in bad times,
hemmed in by enemy malice,
Shoved around by bullies,
demeaned by the arrogant rich?

^7-9Really! There's no such thing as self-rescue,
pulling yourself up by your bootstraps.
The cost of rescue is beyond our means,
and even then it doesn't guarantee
Life forever, or insurance
against the Black Hole.

^10-11Anyone can see that the brightest and best die,
wiped out right along with fools and dunces.
They leave all their prowess behind,
move into their new home, The Coffin,
The cemetery their permanent address.
And to think they named counties after themselves!

¹²We aren't immortal. We don't last long.
Like our dogs, we age and weaken. And die.

^13-15This is what happens to those who live for the moment,
who only look out for themselves:
Death herds them like sheep straight to hell;
they disappear down the gullet of the grave;
They waste away to nothing—
nothing left but a marker in a cemetery.
But me? God snatches me from the clutch of death,
he reaches down and grabs me.

^16-19So don't be impressed with those who get rich
and pile up fame and fortune.
They can't take it with them;
fame and fortune all get left behind.
Just when they think they've arrived
and folks praise them because they've made good,
They enter the family burial plot
where they'll never see sunshine again.

²⁰We aren't immortal. We don't last long.
Like our dogs, we age and weaken. And die.

An Asaph Psalm

50 ^1-3The God of gods—it's God!—speaks out, shouts, "Earth!"
welcomes the sun in the east,
farewells the disappearing sun in the west.
From the dazzle of Zion,
God blazes into view.
Our God makes his entrance,
he's not shy in his coming.
Starbursts of fireworks precede him.

^4-5He summons heaven and earth as a jury,
he's taking his people to court:
"Round up my saints who swore
on the Bible their loyalty to me."

⁶The whole cosmos attests to the fairness of this court,
that here God is judge.

^7-15"Are you listening, dear people? I'm getting ready to speak;
Israel, I'm about ready to bring you to trial.
This is God, your God,
speaking to you.
I don't find fault with your acts of worship,
the frequent burnt sacrifices you offer.
But why should I want your blue-ribbon bull,
or more and more goats from your herds?
Every creature in the forest is mine,
the wild animals on all the mountains.
I know every mountain bird by name;
the scampering field mice are my friends.
If I get hungry, do you think I'd tell you?
All creation and its bounty are mine.
Do you think I feast on venison?
or drink draughts of goats' blood?
Spread for me a banquet of praise,
serve High God a feast of kept promises,
And call for help when you're in trouble—
I'll help you, and you'll honor me."

^16-21Next, God calls up the wicked:

"What are you up to, quoting my laws,
talking like we are good friends?
You never answer the door when I call;
you treat my words like garbage.
If you find a thief, you make him your buddy;
adulterers are your friends of choice.
Your mouth drools filth;
lying is a serious art form with you.
You stab your own brother in the back,
rip off your little sister.
I kept a quiet patience while you did these things;
you thought I went along with your game.
I'm calling you on the carpet, now,
laying your wickedness out in plain sight.

^22-23"Time's up for playing fast and
loose with me.
I'm ready to pass sentence,
and there's no help in sight!
It's the praising life that honors me.
As soon as you set your foot on the Way,
I'll show you my salvation."

The Message (MSG)

Romans 1

1 I, Paul, am a devoted slave of Jesus Christ on assignment, authorized as an apostle to proclaim God's words and acts. I write this letter to all the believers in Rome, God's friends.

^2-7The sacred writings contain preliminary reports by the prophets on God's Son. His descent from David roots him in history; his unique identity as Son of God was shown by the Spirit when Jesus was raised from the dead, setting him apart as the Messiah, our Master. Through him we received both the generous gift of his life and the urgent task of passing it on to others who receive it by entering into obedient trust in Jesus. You are who you are through this gift and call of Jesus Christ! And I greet you now with all the generosity of God our Father and our Master Jesus, the Messiah.

^8-12I thank God through Jesus for every one of you. That's first. People everywhere keep telling me about your lives of faith, and every time I hear them, I thank him. And God, whom I so love to worship and serve by spreading the good news of his Son—the Message!—knows that every time I think of you in my prayers, which is practically all the time, I ask him to clear the way for me to come and see you. The longer this waiting goes on, the deeper the ache. I so want to be there to deliver God's gift in person and watch you grow stronger right before my eyes! But don't think I'm not expecting to get something out of this, too! You have as much to give me as I do to you.

^13-15Please don't misinterpret my failure to visit you, friends. You have no idea how many times I've made plans for Rome. I've been determined to get some personal enjoyment out of God's work among you, as I have in so many other non-Jewish towns and communities. But something has always come up and prevented it. Everyone I meet—it matters little whether they're mannered or rude, smart or simple—deepens my sense of interdependence and obligation. And that's why I can't wait to get to you in Rome, preaching this wonderful good news of God.

^16-17It's news I'm most proud to proclaim, this extraordinary Message of God's powerful plan to rescue everyone who trusts him, starting with Jews and then right on to everyone else! God's way of putting people right shows up in the acts of faith, confirming what Scripture has said all along: "The person in right standing before God by trusting him really lives."

Ignoring God Leads to a Downward Spiral

^18-23But God's angry displeasure erupts as acts of human mistrust and wrongdoing and lying accumulate, as people try to put a shroud over truth. But the basic reality of God is plain enough. Open your eyes and there it is! By taking a long and thoughtful look at what God has created, people have always been able to see what their eyes as such can't see: eternal power, for instance, and the mystery of his divine being. So nobody has a good excuse. What happened was this: People knew God perfectly well, but when they didn't treat him like God, refusing to worship him, they trivialized themselves into silliness and confusion so that there was neither sense nor direction left in their lives. They pretended to know it all, but were illiterate regarding life. They traded the glory of God who holds the whole world in his hands for cheap figurines you can buy at any roadside stand.

^24-25So God said, in effect, "If that's what you want, that's what you get." It wasn't long before they were living in a pigpen, smeared with filth, filthy inside and out. And all this because they traded the true God for a fake god, and worshiped the god they made instead of the God who made them—the God we bless, the God who blesses us. Oh, yes!

^26-27Worse followed. Refusing to know God, they soon didn't know how to be human either—women didn't know how to be women, men didn't know how to be men. Sexually confused, they abused and defiled one another, women with women, men with men—all lust, no love. And then they paid for it, oh, how they paid for it—emptied of God and love, godless and loveless wretches.

^28-32Since they didn't bother to acknowledge God, God quit bothering them and let them run loose. And then all hell broke loose: rampant evil, grabbing and grasping, vicious backstabbing. They made life hell on earth with their envy, wanton killing, bickering, and cheating. Look at them: mean-spirited, venomous, fork-tongued God-bashers. Bullies, swaggerers, insufferable windbags! They keep inventing new ways of wrecking lives. They ditch their parents when they get in the way. Stupid, slimy, cruel, cold-blooded. And it's not as if they don't know better. They know perfectly well they're spitting in God's face. And they don't care—worse, they hand out prizes to those who do the worst things best!

The Message (MSG)