Message Bible Daily

Friday, September 23, 2016

Message Bible Daily Reading - Old/New Testament (MSG)

Old/New Testament Reading for Friday September 23, 2016 (MSG)

Posted: 22 Sep 2016 10:00 PM PDT

Song of Solomon 4-5

The Man

4 ^1-5You're so beautiful, my darling,
so beautiful, and your dove eyes are veiled
By your hair as it flows and shimmers,
like a flock of goats in the distance
streaming down a hillside in the sunshine.
Your smile is generous and full—
expressive and strong and clean.
Your lips are jewel red,
your mouth elegant and inviting,
your veiled cheeks soft and radiant.
The smooth, lithe lines of your neck
command notice—all heads turn in awe and admiration!
Your breasts are like fawns,
twins of a gazelle, grazing among the first spring flowers.

^6-7The sweet, fragrant curves of your body,
the soft, spiced contours of your flesh
Invite me, and I come. I stay
until dawn breathes its light and night slips away.
You're beautiful from head to toe, my dear love,
beautiful beyond compare, absolutely flawless.

^8-15Come with me from Lebanon, my bride.
Leave Lebanon behind, and come.
Leave your high mountain hideaway.
Abandon your wilderness seclusion,
Where you keep company with lions
and panthers guard your safety.
You've captured my heart, dear friend.
You looked at me, and I fell in love.
One look my way and I was hopelessly in love!
How beautiful your love, dear, dear friend—
far more pleasing than a fine, rare wine,
your fragrance more exotic than select spices.
The kisses of your lips are honey, my love,
every syllable you speak a delicacy to savor.
Your clothes smell like the wild outdoors,
the ozone scent of high mountains.
Dear lover and friend, you're a secret garden,
a private and pure fountain.
Body and soul, you are paradise,
a whole orchard of succulent fruits—
Ripe apricots and peaches,
oranges and pears;
Nut trees and cinnamon,
and all scented woods;
Mint and lavender,
and all herbs aromatic;
A garden fountain, sparkling and splashing,
fed by spring waters from the Lebanon mountains.

The Woman

¹⁶Wake up, North Wind,
get moving, South Wind!
Breathe on my garden,
fill the air with spice fragrance.

Oh, let my lover enter his garden!
Yes, let him eat the fine, ripe fruits.

The Man

5 I went to my garden, dear friend, best lover!
breathed the sweet fragrance.
I ate the fruit and honey,
I drank the nectar and wine.

Celebrate with me, friends!
Raise your glasses—"To life! To love!"

The Woman

²I was sound asleep, but in my dreams I was wide awake.
Oh, listen! It's the sound of my lover knocking, calling!

The Man

"Let me in, dear companion, dearest friend,
my dove, consummate lover!
I'm soaked with the dampness of the night,
drenched with dew, shivering and cold."

The Woman

³"But I'm in my nightgown—do you expect me to get dressed?
I'm bathed and in bed—do you want me to get dirty?"

^4-7But my lover wouldn't take no for an answer,
and the longer he knocked, the more excited I became.
I got up to open the door to my lover,
sweetly ready to receive him,
Desiring and expectant
as I turned the door handle.
But when I opened the door he was gone.
My loved one had tired of waiting and left.
And I died inside—oh, I felt so bad!
I ran out looking for him
But he was nowhere to be found.
I called into the darkness—but no answer.
The night watchmen found me
as they patrolled the streets of the city.
They slapped and beat and bruised me,
ripping off my clothes,
These watchmen,
who were supposed to be guarding the city.

⁸I beg you, sisters in Jerusalem—
if you find my lover,
Please tell him I want him,
that I'm heartsick with love for him.

The Chorus

⁹What's so great about your lover, fair lady?
What's so special about him that you beg for our help?

The Woman

^10-16My dear lover glows with health—
red-blooded, radiant!
He's one in a million.
There's no one quite like him!
My golden one, pure and untarnished,
with raven black curls tumbling across his shoulders.
His eyes are like doves, soft and bright,
but deep-set, brimming with meaning, like wells of water.
His face is rugged, his beard smells like sage,
His voice, his words, warm and reassuring.
Fine muscles ripple beneath his skin,
quiet and beautiful.
His torso is the work of a sculptor,
hard and smooth as ivory.
He stands tall, like a cedar,
strong and deep-rooted,
A rugged mountain of a man,
aromatic with wood and stone.
His words are kisses, his kisses words.
Everything about him delights me, thrills me
through and through!

That's my lover, that's my man,
dear Jerusalem sisters.

The Message (MSG)

Galatians 3

Trust in Christ, Not the Law

3 You crazy Galatians! Did someone put a hex on you? Have you taken leave of your senses? Something crazy has happened, for it's obvious that you no longer have the crucified Jesus in clear focus in your lives. His sacrifice on the cross was certainly set before you clearly enough.

^2-4Let me put this question to you: How did your new life begin? Was it by working your heads off to please God? Or was it by responding to God's Message to you? Are you going to continue this craziness? For only crazy people would think they could complete by their own efforts what was begun by God. If you weren't smart enough or strong enough to begin it, how do you suppose you could perfect it? Did you go through this whole painful learning process for nothing? It is not yet a total loss, but it certainly will be if you keep this up!

^5-6Answer this question: Does the God who lavishly provides you with his own presence, his Holy Spirit, working things in your lives you could never do for yourselves, does he do these things because of your strenuous moral striving or because you trust him to do them in you? Don't these things happen among you just as they happened with Abraham? He believed God, and that act of belief was turned into a life that was right with God.

^7-8Is it not obvious to you that persons who put their trust in Christ (not persons who put their trust in the law!) are like Abraham: children of faith? It was all laid out beforehand in Scripture that God would set things right with non-Jews by faith. Scripture anticipated this in the promise to Abraham: "All nations will be blessed in you."

^9-10So those now who live by faith are blessed along with Abraham, who lived by faith—this is no new doctrine! And that means that anyone who tries to live by his own effort, independent of God, is doomed to failure. Scripture backs this up: "Utterly cursed is every person who fails to carry out every detail written in the Book of the law."

^11-12The obvious impossibility of carrying out such a moral program should make it plain that no one can sustain a relationship with God that way. The person who lives in right relationship with God does it by embracing what God arranges for him. Doing things for God is the opposite of entering into what God does for you. Habakkuk had it right: "The person who believes God, is set right by God—and that's the real life." Rule-keeping does not naturally evolve into living by faith, but only perpetuates itself in more and more rule-keeping, a fact observed in Scripture: "The one who does these things [rule-keeping] continues to live by them."

^13-14Christ redeemed us from that self-defeating, cursed life by absorbing it completely into himself. Do you remember the Scripture that says, "Cursed is everyone who hangs on a tree"? That is what happened when Jesus was nailed to the cross: He became a curse, and at the same time dissolved the curse. And now, because of that, the air is cleared and we can see that Abraham's blessing is present and available for non-Jews, too. We are all able to receive God's life, his Spirit, in and with us by believing—just the way Abraham received it.

^15-18Friends, let me give you an example from everyday affairs of the free life I am talking about. Once a person's will has been ratified, no one else can annul it or add to it. Now, the promises were made to Abraham and to his descendant. You will observe that Scripture, in the careful language of a legal document, does not say "to descendants," referring to everybody in general, but "to your descendant" (the noun, note, is singular), referring to Christ. This is the way I interpret this: A will, earlier ratified by God, is not annulled by an addendum attached 430 years later, thereby negating the promise of the will. No, this addendum, with its instructions and regulations, has nothing to do with the promised inheritance in the will.

^18-20What is the point, then, of the law, the attached addendum? It was a thoughtful addition to the original covenant promises made to Abraham. The purpose of the law was to keep a sinful people in the way of salvation until Christ (the descendant) came, inheriting the promises and distributing them to us. Obviously this law was not a firsthand encounter with God. It was arranged by angelic messengers through a middleman, Moses. But if there is a middleman as there was at Sinai, then the people are not dealing directly with God, are they? But the original promise is the direct blessing of God, received by faith.

^21-22If such is the case, is the law, then, an anti-promise, a negation of God's will for us? Not at all. Its purpose was to make obvious to everyone that we are, in ourselves, out of right relationship with God, and therefore to show us the futility of devising some religious system for getting by our own efforts what we can only get by waiting in faith for God to complete his promise. For if any kind of rule-keeping had power to create life in us, we would certainly have gotten it by this time.

^23-24Until the time when we were mature enough to respond freely in faith to the living God, we were carefully surrounded and protected by the Mosaic law. The law was like those Greek tutors, with which you are familiar, who escort children to school and protect them from danger or distraction, making sure the children will really get to the place they set out for.

^25-27But now you have arrived at your destination: By faith in Christ you are in direct relationship with God. Your baptism in Christ was not just washing you up for a fresh start. It also involved dressing you in an adult faith wardrobe—Christ's life, the fulfillment of God's original promise.

In Christ's Family

^28-29In Christ's family there can be no division into Jew and non-Jew, slave and free, male and female. Among us you are all equal. That is, we are all in a common relationship with Jesus Christ. Also, since you are Christ's family, then you are Abraham's famous "descendant," heirs according to the covenant promises.

The Message (MSG)

Thursday, September 22, 2016

Message Bible Daily Reading - Old/New Testament (MSG)

Old/New Testament Reading for Thursday September 22, 2016 (MSG)

Posted: 21 Sep 2016 10:00 PM PDT

Song of Solomon 1-3

1 The Song—best of all songs—Solomon's song!

The Woman

^2-3Kiss me—full on the mouth!
Yes! For your love is better than wine,
headier than your aromatic oils.
The syllables of your name murmur like a meadow brook.
No wonder everyone loves to say your name!

⁴Take me away with you! Let's run off together!
An elopement with my King-Lover!
We'll celebrate, we'll sing,
we'll make great music.
Yes! For your love is better than vintage wine.
Everyone loves you—of course! And why not?

^5-6I am weathered but still elegant,
oh, dear sisters in Jerusalem,
Weather-darkened like Kedar desert tents,
time-softened like Solomon's Temple hangings.
Don't look down on me because I'm dark,
darkened by the sun's harsh rays.
My brothers ridiculed me and sent me to work in the fields.
They made me care for the face of the earth,
but I had no time to care for my own face.

⁷Tell me where you're working
—I love you so much—
Tell me where you're tending your flocks,
where you let them rest at noontime.
Why should I be the one left out,
outside the orbit of your tender care?

The Man

⁸If you can't find me, loveliest of all women,
it's all right. Stay with your flocks.
Lead your lambs to good pasture.
Stay with your shepherd neighbors.

^9-11You remind me of Pharaoh's
well-groomed and satiny mares.
Pendant earrings line the elegance of your cheeks;
strands of jewels illumine the curve of your throat.
I'm making jewelry for you, gold and silver jewelry
that will mark and accent your beauty.

The Woman

^12-14When my King-Lover lay down beside me,
my fragrance filled the room.
His head resting between my breasts—
the head of my lover was a sachet of sweet myrrh.
My beloved is a bouquet of wildflowers
picked just for me from the fields of Engedi.

The Man

¹⁵Oh, my dear friend! You're so beautiful!
And your eyes so beautiful—like doves!

The Woman

^16-17And you, my dear lover—you're so handsome!
And the bed we share is like a forest glen.
We enjoy a canopy of cedars
enclosed by cypresses, fragrant and green.

2 I'm just a wildflower picked from the plains of Sharon,
a lotus blossom from the valley pools.

The Man

²A lotus blossoming in a swamp of weeds—
that's my dear friend among the girls in the village.

The Woman

^3-4As an apricot tree stands out in the forest,
my lover stands above the young men in town.
All I want is to sit in his shade,
to taste and savor his delicious love.
He took me home with him for a festive meal,
but his eyes feasted on me!

^5-6Oh! Give me something refreshing to eat—and quickly!
Apricots, raisins—anything. I'm about to faint with love!
His left hand cradles my head,
and his right arm encircles my waist!

⁷Oh, let me warn you, sisters in Jerusalem,
by the gazelles, yes, by all the wild deer:
Don't excite love, don't stir it up,
until the time is ripe—and you're ready.

^8-10Look! Listen! There's my lover!
Do you see him coming?
Vaulting the mountains,
leaping the hills.
My lover is like a gazelle, graceful;
like a young stag, virile.
Look at him there, on tiptoe at the gate,
all ears, all eyes—ready!
My lover has arrived
and he's speaking to me!

The Man

^10-14Get up, my dear friend,
fair and beautiful lover—come to me!
Look around you: Winter is over;
the winter rains are over, gone!
Spring flowers are in blossom all over.
The whole world's a choir—and singing!
Spring warblers are filling the forest
with sweet arpeggios.
Lilacs are exuberantly purple and perfumed,
and cherry trees fragrant with blossoms.
Oh, get up, dear friend,
my fair and beautiful lover—come to me!
Come, my shy and modest dove—
leave your seclusion, come out in the open.
Let me see your face,
let me hear your voice.
For your voice is soothing
and your face is ravishing.

The Woman

¹⁵Then you must protect me from the foxes,
foxes on the prowl,
Foxes who would like nothing better
than to get into our flowering garden.

^16-17My lover is mine, and I am his.
Nightly he strolls in our garden,
Delighting in the flowers
until dawn breathes its light and night slips away.

Turn to me, dear lover.
Come like a gazelle.
Leap like a wild stag
on delectable mountains!

3 ^1-4Restless in bed and sleepless through the night,
I longed for my lover.
I wanted him desperately. His absence was painful.
So I got up, went out and roved the city,
hunting through streets and down alleys.
I wanted my lover in the worst way!
I looked high and low, and didn't find him.
And then the night watchmen found me
as they patrolled the darkened city.
"Have you seen my dear lost love?" I asked.
No sooner had I left them than I found him,
found my dear lost love.
I threw my arms around him and held him tight,
wouldn't let him go until I had him home again,
safe at home beside the fire.

⁵Oh, let me warn you, sisters in Jerusalem,
by the gazelles, yes, by all the wild deer:
Don't excite love, don't stir it up,
until the time is ripe—and you're ready.

^6-10What's this I see, approaching from the desert,
raising clouds of dust,
Filling the air with sweet smells
and pungent aromatics?
Look! It's Solomon's carriage,
carried and guarded by sixty soldiers,
sixty of Israel's finest,
All of them armed to the teeth,
trained for battle,
ready for anything, anytime.
King Solomon once had a carriage built
from fine-grained Lebanon cedar.
He had it framed with silver and roofed with gold.
The cushions were covered with a purple fabric,
the interior lined with tooled leather.

¹¹Come and look, sisters in Jerusalem.
Oh, sisters of Zion, don't miss this!
My King-Lover,
dressed and garlanded for his wedding,
his heart full, bursting with joy!

The Message (MSG)

Galatians 2

What Is Central?

2 ^1-5Fourteen years after that first visit, Barnabas and I went up to Jerusalem and took Titus with us. I went to clarify with them what had been revealed to me. At that time I placed before them exactly what I was preaching to the non-Jews. I did this in private with the leaders, those held in esteem by the church, so that our concern would not become a controversial public issue, marred by ethnic tensions, exposing my years of work to denigration and endangering my present ministry. Significantly, Titus, non-Jewish though he was, was not required to be circumcised. While we were in conference we were infiltrated by spies pretending to be Christians, who slipped in to find out just how free true Christians are. Their ulterior motive was to reduce us to their brand of servitude. We didn't give them the time of day. We were determined to preserve the truth of the Message for you.

^6-10As for those who were considered important in the church, their reputation doesn't concern me. God isn't impressed with mere appearances, and neither am I. And of course these leaders were able to add nothing to the message I had been preaching. It was soon evident that God had entrusted me with the same message to the non-Jews as Peter had been preaching to the Jews. Recognizing that my calling had been given by God, James, Peter, and John—the pillars of the church—shook hands with me and Barnabas, assigning us to a ministry to the non-Jews, while they continued to be responsible for reaching out to the Jews. The only additional thing they asked was that we remember the poor, and I was already eager to do that.

^11-13Later, when Peter came to Antioch, I had a face-to-face confrontation with him because he was clearly out of line. Here's the situation. Earlier, before certain persons had come from James, Peter regularly ate with the non-Jews. But when that conservative group came from Jerusalem, he cautiously pulled back and put as much distance as he could manage between himself and his non-Jewish friends. That's how fearful he was of the conservative Jewish clique that's been pushing the old system of circumcision. Unfortunately, the rest of the Jews in the Antioch church joined in that hypocrisy so that even Barnabas was swept along in the charade.

¹⁴But when I saw that they were not maintaining a steady, straight course according to the Message, I spoke up to Peter in front of them all: "If you, a Jew, live like a non-Jew when you're not being observed by the watchdogs from Jerusalem, what right do you have to require non-Jews to conform to Jewish customs just to make a favorable impression on your old Jerusalem cronies?"

^15-16We Jews know that we have no advantage of birth over "non-Jewish sinners." We know very well that we are not set right with God by rule-keeping but only through personal faith in Jesus Christ. How do we know? We tried it—and we had the best system of rules the world has ever seen! Convinced that no human being can please God by self-improvement, we believed in Jesus as the Messiah so that we might be set right before God by trusting in the Messiah, not by trying to be good.

^17-18Have some of you noticed that we are not yet perfect? (No great surprise, right?) And are you ready to make the accusation that since people like me, who go through Christ in order to get things right with God, aren't perfectly virtuous, Christ must therefore be an accessory to sin? The accusation is frivolous. If I was "trying to be good," I would be rebuilding the same old barn that I tore down. I would be acting as a charlatan.

^19-21What actually took place is this: I tried keeping rules and working my head off to please God, and it didn't work. So I quit being a "law man" so that I could be God's man. Christ's life showed me how, and enabled me to do it. I identified myself completely with him. Indeed, I have been crucified with Christ. My ego is no longer central. It is no longer important that I appear righteous before you or have your good opinion, and I am no longer driven to impress God. Christ lives in me. The life you see me living is not "mine," but it is lived by faith in the Son of God, who loved me and gave himself for me. I am not going to go back on that.

Is it not clear to you that to go back to that old rule-keeping, peer-pleasing religion would be an abandonment of everything personal and free in my relationship with God? I refuse to do that, to repudiate God's grace. If a living relationship with God could come by rule-keeping, then Christ died unnecessarily.

The Message (MSG)

Wednesday, September 21, 2016

Message Bible Daily Reading - Old/New Testament (MSG)

Old/New Testament Reading for Wednesday September 21, 2016 (MSG)

Posted: 20 Sep 2016 10:00 PM PDT

Ecclesiastes 10-12

10 Dead flies in perfume make it stink,
And a little foolishness decomposes much wisdom.

²Wise thinking leads to right living;
Stupid thinking leads to wrong living.

³Fools on the road have no sense of direction.
The way they walk tells the story: "There goes the fool again!"

⁴If a ruler loses his temper against you, don't panic;
A calm disposition quiets intemperate rage.

^5-7Here's a piece of bad business I've seen on this earth,
An error that can be blamed on whoever is in charge:
Immaturity is given a place of prominence,
While maturity is made to take a backseat.
I've seen unproven upstarts riding in style,
While experienced veterans are put out to pasture.

⁸Caution: The trap you set might catch you.
Warning: Your accomplice in crime might double-cross you.

⁹Safety first: Quarrying stones is dangerous.
Be alert: Felling trees is hazardous.

¹⁰Remember: The duller the ax the harder the work;
Use your head: The more brains, the less muscle.

¹¹If the snake bites before it's been charmed,
What's the point in then sending for the charmer?

^12-13The words of a wise person are gracious.
The talk of a fool self-destructs—
He starts out talking nonsense
And ends up spouting insanity and evil.

¹⁴Fools talk way too much,
Chattering stuff they know nothing about.

¹⁵A decent day's work so fatigues fools
That they can't find their way back to town.

^16-17Unlucky the land whose king is a young pup,
And whose princes party all night.
Lucky the land whose king is mature,
Where the princes behave themselves
And don't drink themselves silly.

¹⁸A shiftless man lives in a tumbledown shack;
A lazy woman ends up with a leaky roof.

¹⁹Laughter and bread go together,
And wine gives sparkle to life—
But it's money that makes the world go around.

²⁰Don't bad-mouth your leaders, not even under your breath,
And don't abuse your betters, even in the privacy of your home.
Loose talk has a way of getting picked up and spread around.
Little birds drop the crumbs of your gossip far and wide.

11 Be generous: Invest in acts of charity.
Charity yields high returns.

²Don't hoard your goods; spread them around.
Be a blessing to others. This could be your last night.

^3-4When the clouds are full of water, it rains.
When the wind blows down a tree, it lies where it falls.
Don't sit there watching the wind. Do your own work.
Don't stare at the clouds. Get on with your life.

⁵Just as you'll never understand
the mystery of life forming in a pregnant woman,
So you'll never understand
the mystery at work in all that God does.

⁶Go to work in the morning
and stick to it until evening without watching the clock.
You never know from moment to moment
how your work will turn out in the end.

Before the Years Take Their Toll

^7-8Oh, how sweet the light of day,
And how wonderful to live in the sunshine!
Even if you live a long time, don't take a single day for granted.
Take delight in each light-filled hour,
Remembering that there will also be many dark days
And that most of what comes your way is smoke.

⁹You who are young, make the most of your youth.
Relish your youthful vigor.
Follow the impulses of your heart.
If something looks good to you, pursue it.
But know also that not just anything goes;
You have to answer to God for every last bit of it.

¹⁰Live footloose and fancy-free—
You won't be young forever.
Youth lasts about as long as smoke.

12 ^1-2Honor and enjoy your Creator while you're still young,
Before the years take their toll and your vigor wanes,
Before your vision dims and the world blurs
And the winter years keep you close to the fire.

^3-5In old age, your body no longer serves you so well.
Muscles slacken, grip weakens, joints stiffen.
The shades are pulled down on the world.
You can't come and go at will. Things grind to a halt.
The hum of the household fades away.
You are wakened now by bird-song.
Hikes to the mountains are a thing of the past.
Even a stroll down the road has its terrors.
Your hair turns apple-blossom white,
Adorning a fragile and impotent matchstick body.
Yes, you're well on your way to eternal rest,
While your friends make plans for your funeral.

^6-7Life, lovely while it lasts, is soon over.
Life as we know it, precious and beautiful, ends.
The body is put back in the same ground it came from.
The spirit returns to God, who first breathed it.

⁸It's all smoke, nothing but smoke.
The Quester says that everything's smoke.

The Final Word

^9-10Besides being wise himself, the Quester also taught others knowledge. He weighed, examined, and arranged many proverbs. The Quester did his best to find the right words and write the plain truth.

¹¹The words of the wise prod us to live well.
They're like nails hammered home, holding life together.
They are given by God, the one Shepherd.

^12-13But regarding anything beyond this, dear friend, go easy. There's no end to the publishing of books, and constant study wears you out so you're no good for anything else. The last and final word is this:

Fear God.
Do what he tells you.

¹⁴And that's it. Eventually God will bring everything that we do out into the open and judge it according to its hidden intent, whether it's good or evil.

The Message (MSG)

Galatians 1

1 ^1-5I, Paul, and my companions in faith here, send greetings to the Galatian churches. My authority for writing to you does not come from any popular vote of the people, nor does it come through the appointment of some human higher-up. It comes directly from Jesus the Messiah and God the Father, who raised him from the dead. I'm God-commissioned. So I greet you with the great words, grace and peace! We know the meaning of those words because Jesus Christ rescued us from this evil world we're in by offering himself as a sacrifice for our sins. God's plan is that we all experience that rescue. Glory to God forever! Oh, yes!

The Message

^6-9I can't believe your fickleness—how easily you have turned traitor to him who called you by the grace of Christ by embracing a variant message! It is not a minor variation, you know; it is completely other, an alien message, a no-message, a lie about God. Those who are provoking this agitation among you are turning the Message of Christ on its head. Let me be blunt: If one of us—even if an angel from heaven!—were to preach something other than what we preached originally, let him be cursed. I said it once; I'll say it again: If anyone, regardless of reputation or credentials, preaches something other than what you received originally, let him be cursed.

^10-12Do you think I speak this strongly in order to manipulate crowds? Or curry favor with God? Or get popular applause? If my goal was popularity, I wouldn't bother being Christ's slave. Know this—I am most emphatic here, friends—this great Message I delivered to you is not mere human optimism. I didn't receive it through the traditions, and I wasn't taught it in some school. I got it straight from God, received the Message directly from Jesus Christ.

^13-16I'm sure that you've heard the story of my earlier life when I lived in the Jewish way. In those days I went all out in persecuting God's church. I was systematically destroying it. I was so enthusiastic about the traditions of my ancestors that I advanced head and shoulders above my peers in my career. Even then God had designs on me. Why, when I was still in my mother's womb he chose and called me out of sheer generosity! Now he has intervened and revealed his Son to me so that I might joyfully tell non-Jews about him.

^16-20Immediately after my calling—without consulting anyone around me and without going up to Jerusalem to confer with those who were apostles long before I was—I got away to Arabia. Later I returned to Damascus, but it was three years before I went up to Jerusalem to compare stories with Peter. I was there only fifteen days—but what days they were! Except for our Master's brother James, I saw no other apostles. (I'm telling you the absolute truth in this.)

^21-24Then I began my ministry in the regions of Syria and Cilicia. After all that time and activity I was still unknown by face among the Christian churches in Judea. There was only this report: "That man who once persecuted us is now preaching the very message he used to try to destroy." Their response was to recognize and worship God because of me!

The Message (MSG)

Tuesday, September 20, 2016

Message Bible Daily Reading - Old/New Testament (MSG)

Old/New Testament Reading for Tuesday September 20, 2016 (MSG)

Posted: 19 Sep 2016 10:00 PM PDT

Ecclesiastes 7-9

Don't Take Anything for Granted

7 A good reputation is better than a fat bank account.
Your death date tells more than your birth date.

²You learn more at a funeral than at a feast—
After all, that's where we'll end up. We might discover
something from it.

³Crying is better than laughing.
It blotches the face but it scours the heart.

⁴Sages invest themselves in hurt and grieving.
Fools waste their lives in fun and games.

⁵You'll get more from the rebuke of a sage
Than from the song and dance of fools.

⁶The giggles of fools are like the crackling of twigs
Under the cooking pot. And like smoke.

⁷Brutality stupefies even the wise
And destroys the strongest heart.

⁸Endings are better than beginnings.
Sticking to it is better than standing out.

⁹Don't be quick to fly off the handle.
Anger boomerangs. You can spot a fool by the lumps on his head.

¹⁰Don't always be asking, "Where are the good old days?"
Wise folks don't ask questions like that.

^11-12Wisdom is better when it's paired with money,
Especially if you get both while you're still living.
Double protection: wisdom and wealth!
Plus this bonus: Wisdom energizes its owner.

¹³Take a good look at God's work.
Who could simplify and reduce Creation's curves and angles
To a plain straight line?

¹⁴On a good day, enjoy yourself;
On a bad day, examine your conscience.
God arranges for both kinds of days
So that we won't take anything for granted.

Stay in Touch with Both Sides

^15-17I've seen it all in my brief and pointless life—here a good person cut down in the middle of doing good, there a bad person living a long life of sheer evil. So don't knock yourself out being good, and don't go overboard being wise. Believe me, you won't get anything out of it. But don't press your luck by being bad, either. And don't be reckless. Why die needlessly?

¹⁸It's best to stay in touch with both sides of an issue. A person who fears God deals responsibly with all of reality, not just a piece of it.

¹⁹Wisdom puts more strength in one wise person
Than ten strong men give to a city.

²⁰There's not one totally good person on earth,
Not one who is truly pure and sinless.

^21-22Don't eavesdrop on the conversation of others.
What if the gossip's about you and you'd rather not hear it?
You've done that a few times, haven't you—said things
Behind someone's back you wouldn't say to his face?

How to Interpret the Meaning of Life

^23-25I tested everything in my search for wisdom. I set out to be wise, but it was beyond me, far beyond me, and deep—oh so deep! Does anyone ever find it? I concentrated with all my might, studying and exploring and seeking wisdom—the meaning of life. I also wanted to identify evil and stupidity, foolishness and craziness.

^26-29One discovery: A woman can be a bitter pill to swallow, full of seductive scheming and grasping. The lucky escape her; the undiscerning get caught. At least this is my experience—what I, the Quester, have pieced together as I've tried to make sense of life. But the wisdom I've looked for I haven't found. I didn't find one man or woman in a thousand worth my while. Yet I did spot one ray of light in this murk: God made men and women true and upright; we're the ones who've made a mess of things.

8 There's nothing better than being wise,
Knowing how to interpret the meaning of life.
Wisdom puts light in the eyes,
And gives gentleness to words and manners.

No One Can Control the Wind

^2-7Do what your king commands; you gave a sacred oath of obedience. Don't worryingly second-guess your orders or try to back out when the task is unpleasant. You're serving his pleasure, not yours. The king has the last word. Who dares say to him, "What are you doing?" Carrying out orders won't hurt you a bit; the wise person obeys promptly and accurately. Yes, there's a right time and way for everything, even though, unfortunately, we miss it for the most part. It's true that no one knows what's going to happen, or when. Who's around to tell us?

⁸No one can control the wind or lock it in a box.
No one has any say-so regarding the day of death.
No one can stop a battle in its tracks.
No one who does evil can be saved by evil.

⁹All this I observed as I tried my best to understand all that's going on in this world. As long as men and women have the power to hurt each other, this is the way it is.

One Fate for Everybody

¹⁰One time I saw wicked men given a solemn burial in holy ground. When the people returned to the city, they delivered flowery eulogies—and in the very place where wicked acts were done by those very men! More smoke. Indeed.

¹¹Because the sentence against evil deeds is so long in coming, people in general think they can get by with murder.

^12-13Even though a person sins and gets by with it hundreds of times throughout a long life, I'm still convinced that the good life is reserved for the person who fears God, who lives reverently in his presence, and that the evil person will not experience a "good" life. No matter how many days he lives, they'll all be as flat and colorless as a shadow—because he doesn't fear God.

¹⁴Here's something that happens all the time and makes no sense at all: Good people get what's coming to the wicked, and bad people get what's coming to the good. I tell you, this makes no sense. It's smoke.

¹⁵So, I'm all for just going ahead and having a good time—the best possible. The only earthly good men and women can look forward to is to eat and drink well and have a good time—compensation for the struggle for survival these few years God gives us on earth.

^16-17When I determined to load up on wisdom and examine everything taking place on earth, I realized that if you keep your eyes open day and night without even blinking, you'll still never figure out the meaning of what God is doing on this earth. Search as hard as you like, you're not going to make sense of it. No matter how smart you are, you won't get to the bottom of it.

9 ^1-3Well, I took all this in and thought it through, inside and out. Here's what I understood: The good, the wise, and all that they do are in God's hands—but, day by day, whether it's love or hate they're dealing with, they don't know.

Anything's possible. It's one fate for everybody—righteous and wicked, good people, bad people, the nice and the nasty, worshipers and non-worshipers, committed and uncommitted. I find this outrageous—the worst thing about living on this earth—that everyone's lumped together in one fate. Is it any wonder that so many people are obsessed with evil? Is it any wonder that people go crazy right and left? Life leads to death. That's it.

Seize Life!

^4-6Still, anyone selected out for life has hope, for, as they say, "A living dog is better than a dead lion." The living at least know something, even if it's only that they're going to die. But the dead know nothing and get nothing. They're a minus that no one remembers. Their loves, their hates, yes, even their dreams, are long gone. There's not a trace of them left in the affairs of this earth.

^7-10Seize life! Eat bread with gusto,
Drink wine with a robust heart.
Oh yes—God takes pleasure in your pleasure!
Dress festively every morning.
Don't skimp on colors and scarves.
Relish life with the spouse you love
Each and every day of your precarious life.
Each day is God's gift. It's all you get in exchange
For the hard work of staying alive.
Make the most of each one!
Whatever turns up, grab it and do it. And heartily!
This is your last and only chance at it,
For there's neither work to do nor thoughts to think
In the company of the dead, where you're most certainly headed.

¹¹I took another walk around the neighborhood and realized that on this earth as it is—

The race is not always to the swift,
Nor the battle to the strong,
Nor satisfaction to the wise,
Nor riches to the smart,
Nor grace to the learned.
Sooner or later bad luck hits us all.

¹²No one can predict misfortune.
Like fish caught in a cruel net or birds in a trap,
So men and women are caught
By accidents evil and sudden.

Wisdom Is Better than Muscle

^13-15One day as I was observing how wisdom fares on this earth, I saw something that made me sit up and take notice. There was a small town with only a few people in it. A strong king came and mounted an attack, building trenches and attack posts around it. There was a poor but wise man in that town whose wisdom saved the town, but he was promptly forgotten. (He was only a poor man, after all.)

¹⁶All the same, I still say that wisdom is better than muscle, even though the wise poor man was treated with contempt and soon forgotten.

¹⁷The quiet words of the wise are more effective
Than the ranting of a king of fools.

¹⁸Wisdom is better than warheads,
But one hothead can ruin the good earth.

The Message (MSG)

2 Corinthians 13

He's Alive Now!

13 ^1-4Well, this is my third visit coming up. Remember the Scripture that says, "A matter becomes clear after two or three witnesses give evidence"? On my second visit I warned that bunch that keeps sinning over and over in the same old ways that when I came back I wouldn't go easy on them. Now, preparing for the third, I'm saying it again from a distance. If you haven't changed your ways by the time I get there, look out. You who have been demanding proof that Christ speaks through me will get more than you bargained for. You'll get the full force of Christ, don't think you won't. He was sheer weakness and humiliation when he was killed on the cross, but oh, he's alive now—in the mighty power of God! We weren't much to look at, either, when we were humiliated among you, but when we deal with you this next time, we'll be alive in Christ, strengthened by God.

^5-9Test yourselves to make sure you are solid in the faith. Don't drift along taking everything for granted. Give yourselves regular checkups. You need firsthand evidence, not mere hearsay, that Jesus Christ is in you. Test it out. If you fail the test, do something about it. I hope the test won't show that we have failed. But if it comes to that, we'd rather the test showed our failure than yours. We're rooting for the truth to win out in you. We couldn't possibly do otherwise.

We don't just put up with our limitations; we celebrate them, and then go on to celebrate every strength, every triumph of the truth in you. We pray hard that it will all come together in your lives.

¹⁰I'm writing this to you now so that when I come I won't have to say another word on the subject. The authority the Master gave me is for putting people together, not taking them apart. I want to get on with it, and not have to spend time on reprimands.

^11-13And that's about it, friends. Be cheerful. Keep things in good repair. Keep your spirits up. Think in harmony. Be agreeable. Do all that, and the God of love and peace will be with you for sure. Greet one another with a holy embrace. All the brothers and sisters here say hello.

¹⁴The amazing grace of the Master, Jesus Christ, the extravagant love of God, the intimate friendship of the Holy Spirit, be with all of you.

The Message (MSG)