Message Bible Daily: September 2019

Monday, September 30, 2019

Message Bible Daily Reading - Old/New Testament (MSG)

Old/New Testament Reading for Monday September 30, 2019 (MSG)

Posted: 29 Sep 2019 10:00 PM PDT

Isaiah 9-10

A Child Has Been Born—for Us!

9 But there'll be no darkness for those who were in trouble. Earlier he did bring the lands of Zebulun and Naphtali into disrepute, but the time is coming when he'll make that whole area glorious— the road along the Sea, the country past the Jordan, international Galilee.

^2-7The people who walked in darkness
have seen a great light.
For those who lived in a land of deep shadows—
light! sunbursts of light!
You repopulated the nation,
you expanded its joy.
Oh, they're so glad in your presence!
Festival joy!
The joy of a great celebration,
sharing rich gifts and warm greetings.
The abuse of oppressors and cruelty of tyrants—
all their whips and cudgels and curses—
Is gone, done away with, a deliverance
as surprising and sudden as Gideon's old victory over Midian.
The boots of all those invading troops,
along with their shirts soaked with innocent blood,
Will be piled in a heap and burned,
a fire that will burn for days!
For a child has been born—for us!
the gift of a son—for us!
He'll take over
the running of the world.
His names will be: Amazing Counselor,
Strong God,
Eternal Father,
Prince of Wholeness.
His ruling authority will grow,
and there'll be no limits to the wholeness he brings.
He'll rule from the historic David throne
over that promised kingdom.
He'll put that kingdom on a firm footing
and keep it going
With fair dealing and right living,
beginning now and lasting always.
The zeal of God-of-the-Angel-Armies
will do all this.

God Answered Fire with Fire

^8-10The Master sent a message against Jacob.
It landed right on Israel's doorstep.
All the people soon heard the message,
Ephraim and the citizens of Samaria.
But they were a proud and arrogant bunch.
They dismissed the message, saying,
"Things aren't that bad.
We can handle anything that comes.
If our buildings are knocked down,
we'll rebuild them bigger and finer.
If our forests are cut down,
we'll replant them with finer trees."

^11-12So God incited their adversaries against them,
stirred up their enemies to attack:
From the east, Arameans; from the west, Philistines.
They made hash of Israel.
But even after that, he was still angry,
his fist still raised, ready to hit them again.

^13-17But the people paid no mind to him who hit them,
didn't seek God-of-the-Angel-Armies.
So God hacked off Israel's head and tail,
palm branch and reed, both on the same day.
The big-head elders were the head,
the lying prophets were the tail.
Those who were supposed to lead this people
led them down blind alleys,
And those who followed the leaders
ended up lost and confused.
That's why the Master lost interest in the young men,
had no feeling for their orphans and widows.
All of them were godless and evil,
talking filth and folly.
And even after that, he was still angry,
his fist still raised, ready to hit them again.

^18-21Their wicked lives raged like an out-of-control fire,
the kind that burns everything in its path—
Trees and bushes, weeds and grasses—
filling the skies with smoke.
God-of-the-Angel-Armies answered fire with fire,
set the whole country on fire,
Turned the people into consuming fires,
consuming one another in their lusts—
Appetites insatiable, stuffing and gorging
themselves left and right with people and things.
But still they starved. Not even their children
were safe from their rapacious hunger.
Manasseh ate Ephraim, and Ephraim Manasseh,
and then the two ganged up against Judah.
And after that, he was still angry,
his fist still raised, ready to hit them again.

You Who Legislate Evil

10 ^1-4Doom to you who legislate evil,
who make laws that make victims—

Laws that make misery for the poor,
that rob my destitute people of dignity,
Exploiting defenseless widows,
taking advantage of homeless children.
What will you have to say on Judgment Day,
when Doomsday arrives out of the blue?
Who will you get to help you?
What good will your money do you?
A sorry sight you'll be then, huddled with the prisoners,
or just some corpses stacked in the street.
Even after all this, God is still angry,
his fist still raised, ready to hit them again.

Doom to Assyria!

^5-11"Doom to Assyria, weapon of my anger.
My wrath is a cudgel in his hands!
I send him against a godless nation,
against the people I'm angry with.
I command him to strip them clean, rob them blind,
and then push their faces in the mud and leave them.
But Assyria has another agenda;
he has something else in mind.
He's out to destroy utterly,
to stamp out as many nations as he can.
Assyria says, 'Aren't my commanders all kings?
Can't they do whatever they like?
Didn't I destroy Calno as well as Carchemish?
Hamath as well as Arpad? Level Samaria as I did Damascus?
I've eliminated kingdoms full of gods
far more impressive than anything in Jerusalem and Samaria.
So what's to keep me from destroying Jerusalem
in the same way I destroyed Samaria and all her god-idols?'"

^12-13When the Master has finished dealing with Mount Zion and Jerusalem, he'll say, "Now it's Assyria's turn. I'll punish the bragging arrogance of the king of Assyria, his high and mighty posturing, the way he goes around saying,

^13-14"'I've done all this by myself.
I know more than anyone.
I've wiped out the boundaries of whole countries.
I've walked in and taken anything I wanted.
I charged in like a bull
and toppled their kings from their thrones.
I reached out my hand and took all that they treasured
as easily as a boy taking a bird's eggs from a nest.
Like a farmer gathering eggs from the henhouse,
I gathered the world in my basket,
And no one so much as fluttered a wing
or squawked or even chirped.'"

^15-19Does an ax take over from the one who swings it?
Does a saw act more important than the sawyer?
As if a shovel did its shoveling by using a ditch digger!
As if a hammer used the carpenter to pound nails!
Therefore the Master, God-of-the-Angel-Armies,
will send a debilitating disease on his robust Assyrian fighters.
Under the canopy of God's bright glory
a fierce fire will break out.
Israel's Light will burst into a conflagration.
The Holy will explode into a firestorm,
And in one day burn to cinders
every last Assyrian thornbush.
God will destroy the splendid trees and lush gardens.
The Assyrian body and soul will waste away to nothing
like a disease-ridden invalid.
A child could count what's left of the trees
on the fingers of his two hands.

^20-23And on that Day also, what's left of Israel, the ragtag survivors of Jacob, will no longer be fascinated by abusive, battering Assyria. They'll lean on God, The Holy—yes, truly. The ragtag remnant—what's left of Jacob—will come back to the Strong God. Your people Israel were once like the sand on the seashore, but only a scattered few will return. Destruction is ordered, brimming over with righteousness. For the Master, God-of-the-Angel-Armies, will finish here what he started all over the globe.

^24-27Therefore the Master, God-of-the-Angel-Armies, says: "My dear, dear people who live in Zion, don't be terrorized by the Assyrians when they beat you with clubs and threaten you with rods like the Egyptians once did. In just a short time my anger against you will be spent and I'll turn my destroying anger on them. I, God-of-the-Angel-Armies, will go after them with a cat-o'-nine-tails and finish them off decisively—as Gideon downed Midian at the rock Oreb, as Moses turned the tables on Egypt. On that day, Assyria will be pulled off your back, and the yoke of slavery lifted from your neck."

^27-32Assyria's on the move: up from Rimmon,
on to Aiath,
through Migron,
with a bivouac at Micmash.
They've crossed the pass,
set camp at Geba for the night.
Ramah trembles with fright.
Gibeah of Saul has run off.
Cry for help, daughter of Gallim!
Listen to her, Laishah!
Do something, Anathoth!
Madmenah takes to the hills.
The people of Gebim flee in panic.
The enemy's soon at Nob—nearly there!
In sight of the city he shakes his fist
At the mount of dear daughter Zion,
the hill of Jerusalem.

^33-34But now watch this: The Master, God-of-the-Angel-Armies,
swings his ax and lops the branches,
Chops down the giant trees,
lays flat the towering forest-on-the-march.
His ax will make toothpicks of that forest,
that Lebanon-like army reduced to kindling.

The Message (MSG)

Ephesians 3

The Secret Plan of God

3 ^1-3This is why I, Paul, am in jail for Christ, having taken up the cause of you outsiders, so-called. I take it that you're familiar with the part I was given in God's plan for including everybody. I got the inside story on this from God himself, as I just wrote you in brief.

^4-6As you read over what I have written to you, you'll be able to see for yourselves into the mystery of Christ. None of our ancestors understood this. Only in our time has it been made clear by God's Spirit through his holy apostles and prophets of this new order. The mystery is that people who have never heard of God and those who have heard of him all their lives (what I've been calling outsiders and insiders) stand on the same ground before God. They get the same offer, same help, same promises in Christ Jesus. The Message is accessible and welcoming to everyone, across the board.

^7-8This is my life work: helping people understand and respond to this Message. It came as a sheer gift to me, a real surprise, God handling all the details. When it came to presenting the Message to people who had no background in God's way, I was the least qualified of any of the available Christians. God saw to it that I was equipped, but you can be sure that it had nothing to do with my natural abilities.

^8-10And so here I am, preaching and writing about things that are way over my head, the inexhaustible riches and generosity of Christ. My task is to bring out in the open and make plain what God, who created all this in the first place, has been doing in secret and behind the scenes all along. Through followers of Jesus like yourselves gathered in churches, this extraordinary plan of God is becoming known and talked about even among the angels!

^11-13All this is proceeding along lines planned all along by God and then executed in Christ Jesus. When we trust in him, we're free to say whatever needs to be said, bold to go wherever we need to go. So don't let my present trouble on your behalf get you down. Be proud!

^14-19My response is to get down on my knees before the Father, this magnificent Father who parcels out all heaven and earth. I ask him to strengthen you by his Spirit—not a brute strength but a glorious inner strength—that Christ will live in you as you open the door and invite him in. And I ask him that with both feet planted firmly on love, you'll be able to take in with all followers of Jesus the extravagant dimensions of Christ's love. Reach out and experience the breadth! Test its length! Plumb the depths! Rise to the heights! Live full lives, full in the fullness of God.

^20-21God can do anything, you know—far more than you could ever imagine or guess or request in your wildest dreams! He does it not by pushing us around but by working within us, his Spirit deeply and gently within us.

Glory to God in the church!
Glory to God in the Messiah, in Jesus!
Glory down all the generations!
Glory through all millennia! Oh, yes!

The Message (MSG)

Sunday, September 29, 2019

Message Bible Daily Reading - Old/New Testament (MSG)

Old/New Testament Reading for Sunday September 29, 2019 (MSG)

Posted: 28 Sep 2019 10:00 PM PDT

Isaiah 7-8

A Virgin Will Bear a Son

7 ^1-2During the time that Ahaz son of Jotham, son of Uzziah, was king of Judah, King Rezin of Aram and King Pekah son of Remaliah of Israel attacked Jerusalem, but the attack sputtered out. When the Davidic government learned that Aram had joined forces with Ephraim (that is, Israel), Ahaz and his people were badly shaken. They shook like trees in the wind.

^3-6Then God told Isaiah, "Go and meet Ahaz. Take your son Shear-jashub (A-Remnant-Will-Return) with you. Meet him south of the city at the end of the aqueduct where it empties into the upper pool on the road to the public laundry. Tell him, Listen, calm down. Don't be afraid. And don't panic over these two burnt-out cases, Rezin of Aram and the son of Remaliah. They talk big but there's nothing to them. Aram, along with Ephraim's son of Remaliah, have plotted to do you harm. They've conspired against you, saying, 'Let's go to war against Judah, dismember it, take it for ourselves, and set the son of Tabeel up as a puppet king over it.'

^7-9But God, the Master, says,

"It won't happen.
Nothing will come of it
Because the capital of Aram is Damascus
and the king of Damascus is a mere man, Rezin.
As for Ephraim, in sixty-five years
it will be rubble, nothing left of it.
The capital of Ephraim is Samaria,
and the king of Samaria is the mere son of Remaliah.
If you don't take your stand in faith,
you won't have a leg to stand on."

^10-11God spoke again to Ahaz. This time he said, "Ask for a sign from your God. Ask anything. Be extravagant. Ask for the moon!"

¹²But Ahaz said, "I'd never do that. I'd never make demands like that on God!"

^13-17So Isaiah told him, "Then listen to this, government of David! It's bad enough that you make people tired with your pious, timid hypocrisies, but now you're making God tired. So the Master is going to give you a sign anyway. Watch for this: A girl who is presently a virgin will get pregnant. She'll bear a son and name him Immanuel (God-With-Us). By the time the child is twelve years old, able to make moral decisions, the threat of war will be over. Relax, those two kings that have you so worried will be out of the picture. But also be warned: God will bring on you and your people and your government a judgment worse than anything since the time the kingdom split, when Ephraim left Judah. The king of Assyria is coming!"

^18-19That's when God will whistle for the flies at the headwaters of Egypt's Nile, and whistle for the bees in the land of Assyria. They'll come and infest every nook and cranny of this country. There'll be no getting away from them.

²⁰And that's when the Master will take the razor rented from across the Euphrates—the king of Assyria no less!—and shave the hair off your heads and genitals, leaving you shamed, exposed, and denuded. He'll shave off your beards while he's at it.

^21-22It will be a time when survivors will count themselves lucky to have a cow and a couple of sheep. At least they'll have plenty of milk! Whoever's left in the land will learn to make do with the simplest foods—curds, whey, and honey.

^23-25But that's not the end of it. This country that used to be covered with fine vineyards—thousands of them, worth millions!—will revert to a weed patch. Weeds and thornbushes everywhere! Good for nothing except, perhaps, hunting rabbits. Cattle and sheep will forage as best they can in the fields of weeds—but there won't be a trace of all those fertile and well-tended gardens and fields.

8 Then God told me, "Get a big sheet of paper and write in indelible ink, 'This belongs to Maher-shalal-hash-baz (Spoil-Speeds-Plunder-Hurries).'"

^2-3I got two honest men, Uriah the priest and Zechariah son of Jeberekiah, to witness the document. Then I went home to my wife, the prophetess. She conceived and gave birth to a son.

^3-4God told me, "Name him Maher-shalal-hash-baz. Before that baby says 'Daddy' or 'Mamma' the king of Assyria will have plundered the wealth of Damascus and the riches of Samaria."

^5-8God spoke to me again, saying:

"Because this people has turned its back
on the gently flowing stream of Shiloah
And gotten all excited over Rezin
and the son of Remaliah,
I'm stepping in and facing them with
the wild floodwaters of the Euphrates,
The king of Assyria and all his fanfare,
a river in flood, bursting its banks,
Pouring into Judah, sweeping everything before it,
water up to your necks,
A huge wingspan of a raging river,
O Immanuel, spreading across your land."

^9-10But face the facts, all you oppressors, and then wring your hands.
Listen, all of you, far and near.
Prepare for the worst and wring your hands.
Yes, prepare for the worst and wring your hands!
Plan and plot all you want—nothing will come of it.
All your talk is mere talk, empty words,
Because when all is said and done,
the last word is Immanuel—God-With-Us.

A Boulder Blocking Your Way

^11-15God spoke strongly to me, grabbed me with both hands and warned me not to go along with this people. He said:

"Don't be like this people,
always afraid somebody is plotting against them.
Don't fear what they fear.
Don't take on their worries.
If you're going to worry,
worry about The Holy. Fear God-of-the-Angel-Armies.
The Holy can be either a Hiding Place
or a Boulder blocking your way,
The Rock standing in the willful way
of both houses of Israel,
A barbed-wire Fence preventing trespass
to the citizens of Jerusalem.
Many of them are going to run into that Rock
and get their bones broken,
Get tangled up in that barbed wire
and not get free of it."

^16-18Gather up the testimony,
preserve the teaching for my followers,
While I wait for God as long as he remains in hiding,
while I wait and hope for him.
I stand my ground and hope,
I and the children God gave me as signs to Israel,
Warning signs and hope signs from God-of-the-Angel-Armies,
who makes his home in Mount Zion.

^19-22When people tell you, "Try out the fortunetellers.
Consult the spiritualists.
Why not tap into the spirit-world,
get in touch with the dead?"
Tell them, "No, we're going to study the Scriptures."
People who try the other ways get nowhere—a dead end!
Frustrated and famished,
they try one thing after another.
When nothing works out they get angry,
cursing first this god and then that one,
Looking this way and that,
up, down, and sideways—and seeing nothing,
A blank wall, an empty hole.
They end up in the dark with nothing.

The Message (MSG)

Ephesians 2

He Tore Down the Wall

2 ^1-6It wasn't so long ago that you were mired in that old stagnant life of sin. You let the world, which doesn't know the first thing about living, tell you how to live. You filled your lungs with polluted unbelief, and then exhaled disobedience. We all did it, all of us doing what we felt like doing, when we felt like doing it, all of us in the same boat. It's a wonder God didn't lose his temper and do away with the whole lot of us. Instead, immense in mercy and with an incredible love, he embraced us. He took our sin-dead lives and made us alive in Christ. He did all this on his own, with no help from us! Then he picked us up and set us down in highest heaven in company with Jesus, our Messiah.

^7-10Now God has us where he wants us, with all the time in this world and the next to shower grace and kindness upon us in Christ Jesus. Saving is all his idea, and all his work. All we do is trust him enough to let him do it. It's God's gift from start to finish! We don't play the major role. If we did, we'd probably go around bragging that we'd done the whole thing! No, we neither make nor save ourselves. God does both the making and saving. He creates each of us by Christ Jesus to join him in the work he does, the good work he has gotten ready for us to do, work we had better be doing.

^11-13But don't take any of this for granted. It was only yesterday that you outsiders to God's ways had no idea of any of this, didn't know the first thing about the way God works, hadn't the faintest idea of Christ. You knew nothing of that rich history of God's covenants and promises in Israel, hadn't a clue about what God was doing in the world at large. Now because of Christ—dying that death, shedding that blood—you who were once out of it altogether are in on everything.

^14-15The Messiah has made things up between us so that we're now together on this, both non-Jewish outsiders and Jewish insiders. He tore down the wall we used to keep each other at a distance. He repealed the law code that had become so clogged with fine print and footnotes that it hindered more than it helped. Then he started over. Instead of continuing with two groups of people separated by centuries of animosity and suspicion, he created a new kind of human being, a fresh start for everybody.

^16-18Christ brought us together through his death on the cross. The Cross got us to embrace, and that was the end of the hostility. Christ came and preached peace to you outsiders and peace to us insiders. He treated us as equals, and so made us equals. Through him we both share the same Spirit and have equal access to the Father.

^19-22That's plain enough, isn't it? You're no longer wandering exiles. This kingdom of faith is now your home country. You're no longer strangers or outsiders. You belong here, with as much right to the name Christian as anyone. God is building a home. He's using us all—irrespective of how we got here—in what he is building. He used the apostles and prophets for the foundation. Now he's using you, fitting you in brick by brick, stone by stone, with Christ Jesus as the cornerstone that holds all the parts together. We see it taking shape day after day—a holy temple built by God, all of us built into it, a temple in which God is quite at home.

The Message (MSG)

Saturday, September 28, 2019

Message Bible Daily Reading - Old/New Testament (MSG)

Old/New Testament Reading for Saturday September 28, 2019 (MSG)

Posted: 27 Sep 2019 10:00 PM PDT

Isaiah 5-6

Looking for a Crop of Justice

5 ^1-2I'll sing a ballad to the one I love,
a love ballad about his vineyard:
The one I love had a vineyard,
a fine, well-placed vineyard.
He hoed the soil and pulled the weeds,
and planted the very best vines.
He built a lookout, built a winepress,
a vineyard to be proud of.
He looked for a vintage yield of grapes,
but for all his pains he got junk grapes.

^3-4"Now listen to what I'm telling you,
you who live in Jerusalem and Judah.
What do you think is going on
between me and my vineyard?
Can you think of anything I could have done
to my vineyard that I didn't do?
When I expected good grapes,
why did I get bitter grapes?

^5-6"Well now, let me tell you
what I'll do to my vineyard:
I'll tear down its fence
and let it go to ruin.
I'll knock down the gate
and let it be trampled.
I'll turn it into a patch of weeds, untended, uncared for—
thistles and thorns will take over.
I'll give orders to the clouds:
'Don't rain on that vineyard, ever!'"

⁷Do you get it? The vineyard of God-of-the-Angel-Armies
is the country of Israel.
All the men and women of Judah
are the garden he was so proud of.
He looked for a crop of justice
and saw them murdering each other.
He looked for a harvest of righteousness
and heard only the moans of victims.

You Who Call Evil Good and Good Evil

^8-10Doom to you who buy up all the houses
and grab all the land for yourselves—
Evicting the old owners,
posting no trespassing signs,
Taking over the country,
leaving everyone homeless and landless.
I overheard God-of-the-Angel-Armies say:
"Those mighty houses will end up empty.
Those extravagant estates will be deserted.
A ten-acre vineyard will produce a pint of wine,
a fifty-pound sack of seed, a quart of grain."

^11-17Doom to those who get up early
and start drinking booze before breakfast,
Who stay up all hours of the night
drinking themselves into a stupor.
They make sure their banquets are well-furnished
with harps and flutes and plenty of wine,
But they'll have nothing to do with the work of God,
pay no mind to what he is doing.
Therefore my people will end up in exile
because they don't know the score.
Their "big men" will starve to death
and the common people die of thirst.
Sheol developed a huge appetite,
swallowing people nonstop!
Big people and little people alike
down that gullet, to say nothing of all the drunks.
The down-and-out on a par
with the high-and-mighty,
Windbag boasters crumpled,
flaccid as a punctured bladder.
But by working justice,
God-of-the-Angel-Armies will be a mountain.
By working righteousness,
Holy God will show what "holy" is.
And lambs will graze
as if they owned the place,
Kids and calves
right at home in the ruins.

^18-19Doom to you who use lies to sell evil,
who haul sin to market by the truckload,
Who say, "What's God waiting for?
Let him get a move on so we can see it.
Whatever The Holy of Israel has cooked up,
we'd like to check it out."

²⁰Doom to you who call evil good
and good evil,
Who put darkness in place of light
and light in place of darkness,
Who substitute bitter for sweet
and sweet for bitter!

^21-23Doom to you who think you're so smart,
who hold such a high opinion of yourselves!
All you're good at is drinking—champion boozers
who collect trophies from drinking bouts
And then line your pockets with bribes from the guilty
while you violate the rights of the innocent.

²⁴But they won't get by with it. As fire eats stubble
and dry grass goes up in smoke,
Their souls will atrophy,
their achievements crumble into dust,
Because they said no to the revelation
of God-of-the-Angel-Armies,
Would have nothing to do
with The Holy of Israel.

^25-30That's why God flamed out in anger against his people,
reached out and knocked them down.
The mountains trembled
as their dead bodies piled up in the streets.
But even after that, he was still angry,
his fist still raised, ready to hit them again.
He raises a flag, signaling a distant nation,
whistles for people at the ends of the earth.
And here they come—
on the run!
None drag their feet, no one stumbles,
no one sleeps or dawdles.
Shirts are on and pants buckled,
every boot is spit-polished and tied.
Their arrows are sharp,
bows strung,
The hooves of their horses shod,
chariot wheels greased.
Roaring like a pride of lions,
the full-throated roars of young lions,
They growl and seize their prey,
dragging it off—no rescue for that one!
They'll roar and roar and roar on that Day,
like the roar of ocean billows.
Look as long and hard as you like at that land,
you'll see nothing but darkness and trouble.
Every light in the sky
will be blacked out by the clouds.

Holy, Holy, Holy!

6 ^1-8In the year that King Uzziah died, I saw the Master sitting on a throne—high, exalted!—and the train of his robes filled the Temple. Angel-seraphs hovered above him, each with six wings. With two wings they covered their faces, with two their feet, and with two they flew. And they called back and forth one to the other,

Holy, Holy, Holy is God-of-the-Angel-Armies.
His bright glory fills the whole earth.

The foundations trembled at the sound of the angel voices, and then the whole house filled with smoke. I said,

"Doom! It's Doomsday!
I'm as good as dead!
Every word I've ever spoken is tainted—
blasphemous even!
And the people I live with talk the same way,
using words that corrupt and desecrate.
And here I've looked God in the face!
The King! God-of-the-Angel-Armies!"

Then one of the angel-seraphs flew to me. He held a live coal that he had taken with tongs from the altar. He touched my mouth with the coal and said,

"Look. This coal has touched your lips.
Gone your guilt,
your sins wiped out."
And then I heard the voice of the Master:
"Whom shall I send?
Who will go for us?"
I spoke up,
"I'll go.
Send me!"

^9-10He said, "Go and tell this people:

"'Listen hard, but you aren't going to get it;
look hard, but you won't catch on.'
Make these people blockheads,
with fingers in their ears and blindfolds on their eyes,
So they won't see a thing,
won't hear a word,
So they won't have a clue about what's going on
and, yes, so they won't turn around and be made whole."

^11-13Astonished, I said,
"And Master, how long is this to go on?"
He said, "Until the cities are emptied out,
not a soul left in the cities—
Houses empty of people,
countryside empty of people.
Until I, God, get rid of everyone, sending them off,
the land totally empty.
And even if some should survive, say a tenth,
the devastation will start up again.
The country will look like pine and oak forest
with every tree cut down—
Every tree a stump, a huge field of stumps.
But there's a holy seed in those stumps."

The Message (MSG)

Ephesians 1

1 ^1-2I, Paul, am under God's plan as an apostle, a special agent of Christ Jesus, writing to you faithful believers in Ephesus. I greet you with the grace and peace poured into our lives by God our Father and our Master, Jesus Christ.

The God of Glory

^3-6How blessed is God! And what a blessing he is! He's the Father of our Master, Jesus Christ, and takes us to the high places of blessing in him. Long before he laid down earth's foundations, he had us in mind, had settled on us as the focus of his love, to be made whole and holy by his love. Long, long ago he decided to adopt us into his family through Jesus Christ. (What pleasure he took in planning this!) He wanted us to enter into the celebration of his lavish gift-giving by the hand of his beloved Son.

^7-10Because of the sacrifice of the Messiah, his blood poured out on the altar of the Cross, we're a free people—free of penalties and punishments chalked up by all our misdeeds. And not just barely free, either. Abundantly free! He thought of everything, provided for everything we could possibly need, letting us in on the plans he took such delight in making. He set it all out before us in Christ, a long-range plan in which everything would be brought together and summed up in him, everything in deepest heaven, everything on planet earth.

^11-12It's in Christ that we find out who we are and what we are living for. Long before we first heard of Christ and got our hopes up, he had his eye on us, had designs on us for glorious living, part of the overall purpose he is working out in everything and everyone.

^13-14It's in Christ that you, once you heard the truth and believed it (this Message of your salvation), found yourselves home free—signed, sealed, and delivered by the Holy Spirit. This signet from God is the first installment on what's coming, a reminder that we'll get everything God has planned for us, a praising and glorious life.

^15-19That's why, when I heard of the solid trust you have in the Master Jesus and your outpouring of love to all the followers of Jesus, I couldn't stop thanking God for you—every time I prayed, I'd think of you and give thanks. But I do more than thank. I ask—ask the God of our Master, Jesus Christ, the God of glory—to make you intelligent and discerning in knowing him personally, your eyes focused and clear, so that you can see exactly what it is he is calling you to do, grasp the immensity of this glorious way of life he has for his followers, oh, the utter extravagance of his work in us who trust him—endless energy, boundless strength!

^20-23All this energy issues from Christ: God raised him from death and set him on a throne in deep heaven, in charge of running the universe, everything from galaxies to governments, no name and no power exempt from his rule. And not just for the time being, but forever. He is in charge of it all, has the final word on everything. At the center of all this, Christ rules the church. The church, you see, is not peripheral to the world; the world is peripheral to the church. The church is Christ's body, in which he speaks and acts, by which he fills everything with his presence.

The Message (MSG)

Friday, September 27, 2019

Message Bible Daily Reading - Old/New Testament (MSG)

Old/New Testament Reading for Friday September 27, 2019 (MSG)

Posted: 26 Sep 2019 10:00 PM PDT

Isaiah 3-4

Jerusalem on Its Last Legs

3 ^1-7The Master, God-of-the-Angel-Armies,
is emptying Jerusalem and Judah
Of all the basic necessities,
plain bread and water to begin with.
He's withdrawing police and protection,
judges and courts,
pastors and teachers,
captains and generals,
doctors and nurses,
and, yes, even the repairmen and jacks-of-all-trades.
He says, "I'll put little kids in charge of the city.
Schoolboys and schoolgirls will order everyone around.
People will be at each other's throats,
stabbing one another in the back:
Neighbor against neighbor, young against old,
the no-account against the well-respected.
One brother will grab another and say,
'You look like you've got a head on your shoulders.
Do something!
Get us out of this mess.'
And he'll say, 'Me? Not me! I don't have a clue.
Don't put me in charge of anything.'

^8-9"Jerusalem's on its last legs.
Judah is soon down for the count.
Everything people say and do
is at cross-purposes with God,
a slap in my face.
Brazen in their depravity,
they flaunt their sins like degenerate Sodom.
Doom to their eternal souls! They've made their bed;
now they'll sleep in it.

^10-11"Reassure the righteous
that their good living will pay off.
But doom to the wicked! Disaster!
Everything they did will be done to them.

¹²"Skinny kids terrorize my people.
Silly girls bully them around.
My dear people! Your leaders are taking you down a blind alley.
They're sending you off on a wild-goose chase."

A City Brought to Her Knees by Her Sorrows

^13-15God enters the courtroom.
He takes his place at the bench to judge his people.
God calls for order in the court,
hauls the leaders of his people into the dock:
"You've played havoc with this country.
Your houses are stuffed with what you've stolen from the poor.
What is this anyway? Stomping on my people,
grinding the faces of the poor into the dirt?"
That's what the Master,
God-of-the-Angel-Armies, says.

^16-17God says, "Zion women are stuck-up,
prancing around in their high heels,
Making eyes at all the men in the street,
swinging their hips,
Tossing their hair,
gaudy and garish in cheap jewelry."
The Master will fix it so those Zion women
will all turn bald—
Scabby, bald-headed women.
The Master will do it.

^18-23The time is coming when the Master will strip them of their fancy baubles—the dangling earrings, anklets and bracelets, combs and mirrors and silk scarves, diamond brooches and pearl necklaces, the rings on their fingers and the rings on their toes, the latest fashions in hats, exotic perfumes and aphrodisiacs, gowns and capes, all the world's finest in fabrics and design.

²⁴Instead of wearing seductive scents,
these women are going to smell like rotting cabbages;
Instead of modeling flowing gowns,
they'll be sporting rags;
Instead of their stylish hairdos,
scruffy heads;
Instead of beauty marks,
scabs and scars.

^25-26Your finest fighting men will be killed,
your soldiers left dead on the battlefield.
The entrance gate to Zion will be clotted
with people mourning their dead—
A city stooped under the weight of her loss,
brought to her knees by her sorrows.

4 That will be the day when seven women
will gang up on one man, saying,
"We'll take care of ourselves,
get our own food and clothes.
Just give us a child. Make us pregnant
so we'll have something to live for!"

God's Branch

^2-4And that's when God's Branch will sprout green and lush. The produce of the country will give Israel's survivors something to be proud of again. Oh, they'll hold their heads high! Everyone left behind in Zion, all the discards and rejects in Jerusalem, will be reclassified as "holy"—alive and therefore precious. God will give Zion's women a good bath. He'll scrub the bloodstained city of its violence and brutality, purge the place with a firestorm of judgment.

^5-6Then God will bring back the ancient pillar of cloud by day and the pillar of fire by night and mark Mount Zion and everyone in it with his glorious presence, his immense, protective presence, shade from the burning sun and shelter from the driving rain.

The Message (MSG)

Galatians 6

Nothing but the Cross

6 ^1-3Live creatively, friends. If someone falls into sin, forgivingly restore him, saving your critical comments for yourself. You might be needing forgiveness before the day's out. Stoop down and reach out to those who are oppressed. Share their burdens, and so complete Christ's law. If you think you are too good for that, you are badly deceived.

^4-5Make a careful exploration of who you are and the work you have been given, and then sink yourself into that. Don't be impressed with yourself. Don't compare yourself with others. Each of you must take responsibility for doing the creative best you can with your own life.

⁶Be very sure now, you who have been trained to a self-sufficient maturity, that you enter into a generous common life with those who have trained you, sharing all the good things that you have and experience.

^7-8Don't be misled: No one makes a fool of God. What a person plants, he will harvest. The person who plants selfishness, ignoring the needs of others—ignoring God!—harvests a crop of weeds. All he'll have to show for his life is weeds! But the one who plants in response to God, letting God's Spirit do the growth work in him, harvests a crop of real life, eternal life.

^9-10So let's not allow ourselves to get fatigued doing good. At the right time we will harvest a good crop if we don't give up, or quit. Right now, therefore, every time we get the chance, let us work for the benefit of all, starting with the people closest to us in the community of faith.

^11-13Now, in these last sentences, I want to emphasize in the bold scrawls of my personal handwriting the immense importance of what I have written to you. These people who are attempting to force the ways of circumcision on you have only one motive: They want an easy way to look good before others, lacking the courage to live by a faith that shares Christ's suffering and death. All their talk about the law is gas. They themselves don't keep the law! And they are highly selective in the laws they do observe. They only want you to be circumcised so they can boast of their success in recruiting you to their side. That is contemptible!

^14-16For my part, I am going to boast about nothing but the Cross of our Master, Jesus Christ. Because of that Cross, I have been crucified in relation to the world, set free from the stifling atmosphere of pleasing others and fitting into the little patterns that they dictate. Can't you see the central issue in all this? It is not what you and I do—submit to circumcision, reject circumcision. It is what God is doing, and he is creating something totally new, a free life! All who walk by this standard are the true Israel of God—his chosen people. Peace and mercy on them!

¹⁷Quite frankly, I don't want to be bothered anymore by these disputes. I have far more important things to do—the serious living of this faith. I bear in my body scars from my service to Jesus.

¹⁸May what our Master Jesus Christ gives freely be deeply and personally yours, my friends. Oh, yes!

The Message (MSG)