Message Bible Daily: February 2018

Wednesday, February 28, 2018

Message Bible Daily Reading - Old/New Testament (MSG)

Old/New Testament Reading for Wednesday February 28, 2018 (MSG)

Posted: 27 Feb 2018 09:00 PM PST

Numbers 17-19

Aaron's Staff

17 ^1-5God spoke to Moses: "Speak to the People of Israel. Get staffs from them—twelve staffs in all, one from the leader of each of their ancestral tribes. Write each man's name on his staff. Start with Aaron; write Aaron's name on the staff of Levi and then proceed with the rest, a staff for the leader of each ancestral tribe. Now lay them out in the Tent of Meeting in front of The Testimony where I keep appointments with you. What will happen next is this: The staff of the man I choose will sprout. I'm going to put a stop to this endless grumbling by the People of Israel against you."

^6-7Moses spoke to the People of Israel. Their leaders handed over twelve staffs, one for the leader of each tribe. And Aaron's staff was one of them. Moses laid out the staffs before God in the Tent of Testimony.

^8-9Moses walked into the Tent of Testimony the next day and saw that Aaron's staff, the staff of the tribe of Levi, had in fact sprouted—buds, blossoms, and even ripe almonds! Moses brought out all the staffs from God's presence and presented them to the People of Israel. They took a good look. Each leader took the staff with his name on it.

¹⁰God said to Moses, "Return Aaron's staff to the front of The Testimony. Keep it there as a sign to rebels. This will put a stop to the grumbling against me and save their lives."

¹¹Moses did just as God commanded him.

^12-13The People of Israel said to Moses, "We're as good as dead. This is our death sentence. Anyone who even gets close to The Dwelling of God is as good as dead. Are we all doomed?"

Duties in the Tent of Testimony

18 ^1-4God said to Aaron, "You and your sons, along with your father's family, are responsible for taking care of sins having to do with the Sanctuary; you and your sons are also responsible for sins involving the priesthood. So enlist your brothers of the tribe of Levi to join you and assist you and your sons in your duties in the Tent of Testimony. They will report to you as they go about their duties related to the Tent, but they must not have anything to do with the holy things of the Altar under penalty of death—both they and you will die! They are to work with you in taking care of the Tent of Meeting, whatever work is involved in the Tent. Outsiders are not allowed to help you.

^5-7"Your job is to take care of the Sanctuary and the Altar so that there will be no more outbreaks of anger on the People of Israel. I personally have picked your brothers, the Levites, from Israel as a whole. I'm giving them to you as a gift, a gift of God, to help with the work of the Tent of Meeting. But only you and your sons may serve as priests, working around the Altar and inside the curtain. The work of the priesthood is my exclusive gift to you; it cannot be delegated—anyone else who invades the Sanctuary will be executed."

^8-10God spoke to Aaron, "I am personally putting you in charge of my contributions, all the holy gifts I get from the People of Israel. I am turning them over to you and your children for your personal use. This is the standing rule. You and your sons get what's left from the offerings, whatever hasn't been totally burned up on the Altar—the leftovers from Grain-Offerings, Absolution-Offerings, and Compensation-Offerings. Eat it reverently; it is most holy; every male may eat it. Treat it as holy.

^11-13"You also get the Wave-Offerings from the People of Israel. I present them to you and your sons and daughters as a gift. This is the standing rule. Anyone in your household who is ritually clean may eat it. I also give you all the best olive oil, the best new wine, and the grain that is offered to God as the firstfruits of their harvest—all the firstfruits they offer to God are yours. Anyone in your household who is ritually clean may eat it.

^14-16"You get every Totally-Devoted gift. Every firstborn that is offered to God, whether animal or person, is yours. Except you don't get the firstborn itself, but its redemption price; firstborn humans and ritually clean animals are bought back and you get the redemption price. When the firstborn is a month old it must be redeemed at the redemption price of five shekels of silver, using the standard of the Sanctuary shekel, which weighs twenty gerahs.

^17-19"On the other hand, you don't redeem a firstborn ox, sheep, or goat—they are holy. Instead splash their blood on the Altar and burn their fat as a Fire-Gift, a pleasing fragrance to God. But you get the meat, just as you get the breast from the Wave-Offering and the right thigh. All the holy offerings that the People of Israel set aside for God, I'm turning over to you and your children. That's the standard rule and includes both you and your children—a Covenant-of-Salt, eternal and unchangeable before God."

²⁰God said to Aaron, "You won't get any inheritance in land, not so much as a small plot of ground: I am your plot of ground, I am your inheritance among the People of Israel.

^21-24"I'm giving the Levites all the tithes of Israel as their pay for the work they do in the Tent of Meeting. Starting now, the rest of the People of Israel cannot wander in and out of the Tent of Meeting; they'll be penalized for their sin and the penalty is death. It's the Levites and only the Levites who are to work in the Tent of Meeting and they are responsible for anything that goes wrong. This is the regular rule for all time. They get no inheritance among the People of Israel; instead I turn over to them the tithes that the People of Israel present as an offering to God. That's why I give the ruling: They are to receive no land-inheritance among the People of Israel."

^25-29God spoke to Moses: "Speak to the Levites. Tell them, When you get the tithe from the People of Israel, the inheritance that I have assigned to you, you must tithe that tithe and present it as an offering to God. Your offerings will be treated the same as other people's gifts of grain from the threshing floor or wine from the wine vat. This is your procedure for making offerings to God from all the tithes you get from the People of Israel: give God's portion from these tithes to Aaron the priest. Make sure that God's portion is the best and holiest of everything you get.

^30-32"Tell the Levites, When you offer the best part, the rest will be treated the same as grain from the threshing floor or wine from the wine vat that others give. You and your households are free to eat the rest of it anytime and anyplace—it's your wages for your work at the Tent of Meeting. By offering the best part, you'll avoid guilt, you won't desecrate the holy offerings of the People of Israel, and you won't die."

The Red Cow

19 ^1-4God spoke to Moses and Aaron: "This is the rule from the Revelation that God commands: Tell the People of Israel to get a red cow, a healthy specimen, ritually clean, that has never been in harness. Present it to Eleazar the priest, then take it outside the camp and butcher it while he looks on. Eleazar will take some of the blood on his finger and splash it seven times in the direction of the Tent of Meeting.

^5-8"Then under Eleazar's supervision burn the cow, the whole thing—hide, meat, blood, even its dung. The priest then will take a stick of cedar, some sprigs of hyssop, and a piece of scarlet material and throw them on the burning cow. Afterwards the priest must wash his clothes and bathe well with water. He can then come into the camp but he remains ritually unclean until evening. The man who burns the cow must also wash his clothes and bathe with water. He also is unclean until evening.

⁹"Then a man who is ritually clean will gather the ashes of the cow and place them in a ritually clean place outside the camp. The congregation of Israel will keep them to use in the Water-of-Cleansing, an Absolution-Offering.

¹⁰"The man who gathered up the ashes must scrub his clothes; he is ritually unclean until evening. This is to be a standing rule for both native-born Israelites and foreigners living among them.

^11-13"Anyone who touches a dead body is ritually unclean for seven days. He must purify himself with the Water-of-Cleansing on the third day; on the seventh day he will be clean. But if he doesn't follow the procedures for the third and seventh days, he won't be clean. Anyone who touches the dead body of anyone and doesn't get cleansed desecrates God's Dwelling and is to be excommunicated. For as long as the Water-of-Cleansing has not been sprinkled on him, he remains ritually unclean.

^14-15"This is the rule for someone who dies in his tent: Anyone who enters the tent or is already in the tent is ritually unclean for seven days, and every open container without a lid is unclean.

^16-21"Anyone out in the open field who touches a corpse, whether dead from violent or natural causes, or a human bone or a grave is unclean for seven days. For this unclean person, take some ashes from the burned Absolution-Offering and add some fresh water to it in a bowl. Find a ritually clean man to dip a sprig of hyssop into the water and sprinkle the tent and all its furnishings, the persons who were in the tent, the one who touched the bones of the person who was killed or died a natural death, and whoever may have touched a grave. Then he is to sprinkle the unclean person on the third and seventh days. On the seventh day he is considered cleansed. The cleansed person must then scrub his clothes and take a bath; by evening he is clean. But if an unclean person does not go through these cleansing procedures, he must be excommunicated from the community; he has desecrated the Sanctuary of God. The Water-of-Cleansing has not been sprinkled on him and he is ritually unclean. This is the standing rule for these cases.

"The man who sprinkles the Water-of-Cleansing has to scrub his clothes; anyone else who touched the Water-of-Cleansing is also ritually unclean until evening.

²²"Anything the ritually unclean man touches becomes unclean, and the person who touches what he touched is unclean until evening."

The Message (MSG)

Mark 6:30-56

Supper for Five Thousand

^30-31The apostles then rendezvoused with Jesus and reported on all that they had done and taught. Jesus said, "Come off by yourselves; let's take a break and get a little rest." For there was constant coming and going. They didn't even have time to eat.

^32-34So they got in the boat and went off to a remote place by themselves. Someone saw them going and the word got around. From the surrounding towns people went out on foot, running, and got there ahead of them. When Jesus arrived, he saw this huge crowd. At the sight of them, his heart broke—like sheep with no shepherd they were. He went right to work teaching them.

^35-36When his disciples thought this had gone on long enough—it was now quite late in the day—they interrupted: "We are a long way out in the country, and it's very late. Pronounce a benediction and send these folks off so they can get some supper."

³⁷Jesus said, "You do it. Fix supper for them."

They replied, "Are you serious? You want us to go spend a fortune on food for their supper?"

³⁸But he was quite serious. "How many loaves of bread do you have? Take an inventory."

That didn't take long. "Five," they said, "plus two fish."

^39-44Jesus got them all to sit down in groups of fifty or a hundred—they looked like a patchwork quilt of wildflowers spread out on the green grass! He took the five loaves and two fish, lifted his face to heaven in prayer, blessed, broke, and gave the bread to the disciples, and the disciples in turn gave it to the people. He did the same with the fish. They all ate their fill. The disciples gathered twelve baskets of leftovers. More than five thousand were at the supper.

Walking on the Sea

^45-46As soon as the meal was finished, Jesus insisted that the disciples get in the boat and go on ahead across to Bethsaida while he dismissed the congregation. After sending them off, he climbed a mountain to pray.

^47-49Late at night, the boat was far out at sea; Jesus was still by himself on land. He could see his men struggling with the oars, the wind having come up against them. At about four o'clock in the morning, Jesus came toward them, walking on the sea. He intended to go right by them. But when they saw him walking on the sea, they thought it was a ghost and screamed, scared out of their wits.

^50-52Jesus was quick to comfort them: "Courage! It's me. Don't be afraid." As soon as he climbed into the boat, the wind died down. They were stunned, shaking their heads, wondering what was going on. They didn't understand what he had done at the supper. None of this had yet penetrated their hearts.

^53-56They beached the boat at Gennesaret and tied up at the landing. As soon as they got out of the boat, word got around fast. People ran this way and that, bringing their sick on stretchers to where they heard he was. Wherever he went, village or town or country crossroads, they brought their sick to the marketplace and begged him to let them touch the edge of his coat—that's all. And whoever touched him became well.

The Message (MSG)

Tuesday, February 27, 2018

Message Bible Daily Reading - Old/New Testament (MSG)

Old/New Testament Reading for Tuesday February 27, 2018 (MSG)

Posted: 26 Feb 2018 09:00 PM PST

Numbers 15-16

Matters of Worship

15 ^1-5God spoke to Moses: "Speak to the People of Israel. Tell them, When you enter your homeland that I am giving to you and sacrifice a Fire-Gift to God, a Whole-Burnt-Offering or any sacrifice from the herd or flock for a Vow-Offering or Freewill-Offering at one of the appointed feasts, as a pleasing fragrance for God, the one bringing the offering shall present to God a Grain-Offering of two quarts of fine flour mixed with a quart of oil. With each lamb for the Whole-Burnt-Offering or other sacrifice, prepare a quart of oil and a quart of wine as a Drink-Offering.

^6-7"For a ram prepare a Grain-Offering of four quarts of fine flour mixed with one and a quarter quarts of oil and one and a quarter quarts of wine as a Drink-Offering. Present it as a pleasing fragrance to God.

^8-10"When you prepare a young bull as a Whole-Burnt-Offering or sacrifice for a special vow or a Peace-Offering to God, bring with the bull a Grain-Offering of six quarts of fine flour and two quarts of oil. Also bring two quarts of wine as a Drink-Offering. It will be a Fire-Gift, a pleasing fragrance to God.

^11-12"Each bull or ram, each lamb or young goat, is to be prepared in this same way. Carry out this procedure for each one, no matter how many you have to prepare.

^13-16"Every native-born Israelite is to follow this procedure when he brings a Fire-Gift as a pleasing fragrance to God. In future generations, when a foreigner or visitor living at length among you presents a Fire-Gift as a pleasing fragrance to God, the same procedures must be followed. The community has the same rules for you and the foreigner living among you. This is the regular rule for future generations. You and the foreigner are the same before God. The same laws and regulations apply to both you and the foreigner who lives with you."

^17-21God spoke to Moses: "Speak to the People of Israel. Tell them, When you enter the land into which I'm bringing you, and you eat the food of that country, set some aside as an offering for God. From the first batch of bread dough make a round loaf for an offering—an offering from the threshing floor. Down through the future generations make this offering to God from each first batch of dough.

^22-26"But if you should get off the beaten track and not keep the commands which God spoke to Moses, any of the things that God commanded you under the authority of Moses from the time that God first commanded you right up to this present time, and if it happened more or less by mistake, with the congregation unaware of it, then the whole congregation is to sacrifice one young bull as a Whole-Burnt-Offering, a pleasing fragrance to God, accompanied by its Grain-Offering and Drink-Offering as stipulated in the rules, and a he-goat as an Absolution-Offering. The priest is to atone for the entire community of the People of Israel and they will stand forgiven. The sin was not deliberate, and they offered to God the Fire-Gift and Absolution-Offering for their inadvertence. The whole community of Israel including the foreigners living there will be absolved, because everyone was involved in the error.

^27-28"But if it's just one person who sins by mistake, not realizing what he's doing, he is to bring a yearling she-goat as an Absolution-Offering. The priest then is to atone for the person who accidentally sinned, to make atonement before God so that it won't be held against him.

²⁹"The same standard holds for everyone who sins by mistake; the native-born Israelites and the foreigners go by the same rules.

^30-31"But the person, native or foreigner, who sins defiantly, deliberately blaspheming God, must be cut off from his people: He has despised God's word, he has violated God's command; that person must be kicked out of the community, ostracized, left alone in his wrongdoing."

^32-35Once, during those wilderness years of the People of Israel, a man was caught gathering wood on the Sabbath. The ones who caught him hauled him before Moses and Aaron and the entire congregation. They put him in custody until it became clear what to do with him. Then God spoke to Moses: "Give the man the death penalty. Yes, kill him, the whole community hurling stones at him outside the camp."

³⁶So the whole community took him outside the camp and threw stones at him, an execution commanded by God and given through Moses.

^37-41God spoke to Moses: "Speak to the People of Israel. Tell them that from now on they are to make tassels on the corners of their garments and to mark each corner tassel with a blue thread. When you look at these tassels you'll remember and keep all the commandments of God, and not get distracted by everything you feel or see that seduces you into infidelities. The tassels will signal remembrance and observance of all my commandments, to live a holy life to God. I am your God who rescued you from the land of Egypt to be your personal God. Yes, I am God, your God."

The Rebels

16 ^1-3Getting on his high horse one day, Korah son of Izhar, the son of Kohath, the son of Levi, along with a few Reubenites—Dathan and Abiram sons of Eliab, and On son of Peleth—rebelled against Moses. He had with him 250 leaders of the congregation of Israel, prominent men with positions in the Council. They came as a group and confronted Moses and Aaron, saying, "You've overstepped yourself. This entire community is holy and God is in their midst. So why do you act like you're running the whole show?"

⁴On hearing this, Moses threw himself facedown on the ground.

⁵Then he addressed Korah and his gang: "In the morning God will make clear who is on his side, who is holy. God will take his stand with the one he chooses.

^6-7"Now, Korah, here's what I want you, you and your gang, to do: Tomorrow, take censers. In the presence of God, put fire in them and then incense. Then we'll see who is holy, see whom God chooses. Sons of Levi, you've overstepped yourselves!"

^8-11Moses continued with Korah, "Listen well now, sons of Levi. Isn't it enough for you that the God of Israel has selected you out of the congregation of Israel to bring you near him to serve in the ministries of The Dwelling of God, and to stand before the congregation to minister to them? He has brought you and all your brother Levites into his inner circle, and now you're grasping for the priesthood, too. It's God you've ganged up against, not us. What do you have against Aaron that you're bad-mouthing him?"

^12-14Moses then ordered Dathan and Abiram, sons of Eliab, to appear, but they said, "We're not coming. Isn't it enough that you yanked us out of a land flowing with milk and honey to kill us in the wilderness? And now you keep trying to boss us around! Face it, you haven't produced: You haven't brought us into a land flowing with milk and honey, you haven't given us the promised inheritance of fields and vineyards. You'd have to poke our eyes out to keep us from seeing what's going on. Forget it, we're not coming."

¹⁵Moses' temper blazed white-hot. He said to God, "Don't accept their Grain-Offering. I haven't taken so much as a single donkey from them; I haven't hurt a single hair of their heads."

^16-17Moses said to Korah, "Bring your people before God tomorrow. Appear there with them and Aaron. Have each man bring his censer filled with incense and present it to God—all 250 censers. And you and Aaron do the same, bring your censers."

¹⁸So they all did it. They brought their censers filled with fire and incense and stood at the entrance of the Tent of Meeting. Moses and Aaron did the same.

¹⁹It was Korah and his gang against Moses and Aaron at the entrance of the Tent of Meeting. The entire community could see the Glory of God.

^20-21God said to Moses and Aaron, "Separate yourselves from this congregation so that I can finish them off and be done with them."

²²They threw themselves on their faces and said, "O God, God of everything living, when one man sins are you going to take it out on the whole community?"

^23-24God spoke to Moses: "Speak to the community. Tell them, Back off from the tents of Korah, Dathan, and Abiram."

^25-26Moses got up and went to Dathan and Abiram. The leaders of Israel followed him. He then spoke to the community: "Back off from the tents of these bad men; don't touch a thing that belongs to them lest you be carried off on the flood of their sins."

²⁷So they all backed away from the tents of Korah, Dathan, and Abiram. Dathan and Abiram by now had come out and were standing at the entrance to their tents with their wives, children, and babies.

^28-30Moses continued to address the community: "This is how you'll know that it was God who sent me to do all these things and that it wasn't anything I cooked up on my own. If these men die a natural death like all the rest of us, you'll know that it wasn't God who sent me. But if God does something unprecedented—if the ground opens up and swallows the lot of them and they are pitched alive into Sheol—then you'll know that these men have been insolent with God."

^31-33The words were hardly out of his mouth when the Earth split open. Earth opened its mouth and in one gulp swallowed them down, the men and their families, all the human beings connected with Korah, along with everything they owned. And that was the end of them, pitched alive into Sheol. The Earth closed up over them and that was the last the community heard of them.

³⁴At the sound of their cries everyone around ran for dear life, shouting, "We're about to be swallowed up alive!"

³⁵Then God sent lightning. The fire cremated the 250 men who were offering the incense.

^36-38God spoke to Moses: "Tell Eleazar son of Aaron the priest, Gather up the censers from the smoldering cinders and scatter the coals a distance away for these censers have become holy. Take the censers of the men who have sinned and are now dead and hammer them into thin sheets for covering the Altar. They have been offered to God and are holy to God. Let them serve as a sign to Israel, evidence of what happened this day."

^39-40So Eleazar gathered all the bronze censers that belonged to those who had been burned up and had them hammered flat and used to overlay the Altar, just as God had instructed him by Moses. This was to serve as a sign to Israel that only descendants of Aaron were allowed to burn incense before God; anyone else trying it would end up like Korah and his gang.

⁴¹Grumbling broke out the next day in the community of Israel, grumbling against Moses and Aaron: "You have killed God's people!"

⁴²But it so happened that when the community got together against Moses and Aaron, they looked over at the Tent of Meeting and there was the Cloud—the Glory of God for all to see.

^43-45Moses and Aaron stood at the front of the Tent of Meeting. God spoke to Moses: "Back away from this congregation so that I can do away with them this very minute."

They threw themselves facedown on the ground.

⁴⁶Moses said to Aaron, "Take your censer and fill it with incense, along with fire from the Altar. Get to the congregation as fast as you can: make atonement for them. Anger is pouring out from God—the plague has started!"

^47-48Aaron grabbed the censer, as directed by Moses, and ran into the midst of the congregation. The plague had already begun. He put burning incense into the censer and atoned for the people. He stood there between the living and the dead and stopped the plague.

^49-50Fourteen thousand seven hundred people died from the plague, not counting those who died in the affair of Korah. Aaron then went back to join Moses at the entrance to the Tent of Meeting. The plague was stopped.

The Message (MSG)

Mark 6:1-29

Just a Carpenter

6 ^1-2He left there and returned to his hometown. His disciples came along. On the Sabbath, he gave a lecture in the meeting place. He made a real hit, impressing everyone. "We had no idea he was this good!" they said. "How did he get so wise all of a sudden, get such ability?"

³But in the next breath they were cutting him down: "He's just a carpenter—Mary's boy. We've known him since he was a kid. We know his brothers, James, Justus, Jude, and Simon, and his sisters. Who does he think he is?" They tripped over what little they knew about him and fell, sprawling. And they never got any further.

^4-6Jesus told them, "A prophet has little honor in his hometown, among his relatives, on the streets he played in as a child." Jesus wasn't able to do much of anything there—he laid hands on a few sick people and healed them, that's all. He couldn't get over their stubbornness. He left and made a circuit of the other villages, teaching.

The Twelve

^7-8Jesus called the Twelve to him, and sent them out in pairs. He gave them authority and power to deal with the evil opposition. He sent them off with these instructions:

^8-9"Don't think you need a lot of extra equipment for this. You are the equipment. No special appeals for funds. Keep it simple.

¹⁰"And no luxury inns. Get a modest place and be content there until you leave.

¹¹"If you're not welcomed, not listened to, quietly withdraw. Don't make a scene. Shrug your shoulders and be on your way."

^12-13Then they were on the road. They preached with joyful urgency that life can be radically different; right and left they sent the demons packing; they brought wellness to the sick, anointing their bodies, healing their spirits.

The Death of John

¹⁴King Herod heard of all this, for by this time the name of Jesus was on everyone's lips. He said, "This has to be John the Baptizer come back from the dead—that's why he's able to work miracles!"

¹⁵Others said, "No, it's Elijah."

Others said, "He's a prophet, just like one of the old-time prophets."

¹⁶But Herod wouldn't budge: "It's John, sure enough. I cut off his head, and now he's back, alive."

^17-20Herod was the one who had ordered the arrest of John, put him in chains, and sent him to prison at the nagging of Herodias, his brother Philip's wife. For John had provoked Herod by naming his relationship with Herodias "adultery." Herodias, smoldering with hate, wanted to kill him, but didn't dare because Herod was in awe of John. Convinced that he was a holy man, he gave him special treatment. Whenever he listened to him he was miserable with guilt—and yet he couldn't stay away. Something in John kept pulling him back.

^21-22But a portentous day arrived when Herod threw a birthday party, inviting all the brass and bluebloods in Galilee. Herodias's daughter entered the banquet hall and danced for the guests. She dazzled Herod and the guests.

^22-23The king said to the girl, "Ask me anything. I'll give you anything you want." Carried away, he kept on, "I swear, I'll split my kingdom with you if you say so!"

²⁴She went back to her mother and said, "What should I ask for?"

"Ask for the head of John the Baptizer."

²⁵Excited, she ran back to the king and said, "I want the head of John the Baptizer served up on a platter. And I want it now!"

^26-29That sobered the king up fast. But unwilling to lose face with his guests, he caved in and let her have her wish. The king sent the executioner off to the prison with orders to bring back John's head. He went, cut off John's head, brought it back on a platter, and presented it to the girl, who gave it to her mother. When John's disciples heard about this, they came and got the body and gave it a decent burial.

The Message (MSG)

Monday, February 26, 2018

Message Bible Daily Reading - Old/New Testament (MSG)

Old/New Testament Reading for Monday February 26, 2018 (MSG)

Posted: 25 Feb 2018 09:00 PM PST

Numbers 12-14

Camp Hazeroth

12 ^1-2Miriam and Aaron talked against Moses behind his back because of his Cushite wife (he had married a Cushite woman). They said, "Is it only through Moses that God speaks? Doesn't he also speak through us?"

God overheard their talk.

^3-8Now the man Moses was a quietly humble man, more so than anyone living on Earth. God broke in suddenly on Moses and Aaron and Miriam saying, "Come out, you three, to the Tent of Meeting." The three went out. God descended in a Pillar of Cloud and stood at the entrance to the Tent. He called Aaron and Miriam to him. When they stepped out, he said,

Listen carefully to what I'm telling you.
If there is a prophet of God among you,
I make myself known to him in visions,
I speak to him in dreams.
But I don't do it that way with my servant Moses;
he has the run of my entire house;
I speak to him intimately, in person,
in plain talk without riddles:
He ponders the very form of God.
So why did you show no reverence or respect
in speaking against my servant, against Moses?

⁹The anger of God blazed out against them. And then he left.

¹⁰When the Cloud moved off from the Tent, oh! Miriam had turned leprous, her skin like snow. Aaron took one look at Miriam—a leper!

^11-12He said to Moses, "Please, my master, please don't come down so hard on us for this foolish and thoughtless sin. Please don't make her like a stillborn baby coming out of its mother's womb with half its body decomposed."

¹³And Moses prayed to God:

Please, God, heal her,
please heal her.

^14-16God answered Moses, "If her father had spat in her face, wouldn't she be ostracized for seven days? Quarantine her outside the camp for seven days. Then she can be readmitted to the camp." So Miriam was in quarantine outside the camp for seven days. The people didn't march on until she was readmitted. Only then did the people march from Hazeroth and set up camp in the Wilderness of Paran.

Scouting Out Canaan

13 ^1-2God spoke to Moses: "Send men to scout out the country of Canaan that I am giving to the People of Israel. Send one man from each ancestral tribe, each one a tried-and-true leader in the tribe."

^3-15So Moses sent them off from the Wilderness of Paran at the command of God. All of them were leaders in Israel, one from each tribe. These were their names:

from Reuben: Shammua son of Zaccur
from Simeon: Shaphat son of Hori
from Judah: Caleb son of Jephunneh
from Issachar: Igal son of Joseph
from Ephraim: Hoshea son of Nun
from Benjamin: Palti son of Raphu
from Zebulun: Gaddiel son of Sodi
from Manasseh (a Joseph tribe): Gaddi son of Susi
from Dan: Ammiel son of Gemalli
from Asher: Sethur son of Michael
from Naphtali: Nahbi son of Vophsi
from Gad: Geuel son of Maki.

¹⁶These are the names of the men Moses sent to scout out the land. Moses gave Hoshea (Salvation) son of Nun a new name—Joshua (God-Saves).

^17-20When Moses sent them off to scout out Canaan, he said, "Go up through the Negev and then into the hill country. Look the land over, see what it is like. Assess the people: Are they strong or weak? Are there few or many? Observe the land: Is it pleasant or harsh? Describe the towns where they live: Are they open camps or fortified with walls? And the soil: Is it fertile or barren? Are there forests? And try to bring back a sample of the produce that grows there—this is the season for the first ripe grapes."

^21-25With that they were on their way. They scouted out the land from the Wilderness of Zin as far as Rehob toward Lebo Hamath. Their route went through the Negev Desert to the town of Hebron. Ahiman, Sheshai, and Talmai, descendants of the giant Anak, lived there. Hebron had been built seven years before Zoan in Egypt. When they arrived at the Eshcol Valley they cut off a branch with a single cluster of grapes—it took two men to carry it—slung on a pole. They also picked some pomegranates and figs. They named the place Eshcol Valley (Grape-Cluster-Valley) because of the huge cluster of grapes they had cut down there. After forty days of scouting out the land, they returned home.

^26-27They presented themselves before Moses and Aaron and the whole congregation of the People of Israel in the Wilderness of Paran at Kadesh. They reported to the whole congregation and showed them the fruit of the land. Then they told the story of their trip:

^27-29"We went to the land to which you sent us and, oh! It does flow with milk and honey! Just look at this fruit! The only thing is that the people who live there are fierce, their cities are huge and well fortified. Worse yet, we saw descendants of the giant Anak. Amalekites are spread out in the Negev; Hittites, Jebusites, and Amorites hold the hill country; and the Canaanites are established on the Mediterranean Sea and along the Jordan."

³⁰Caleb interrupted, called for silence before Moses and said, "Let's go up and take the land—now. We can do it."

^31-33But the others said, "We can't attack those people; they're way stronger than we are." They spread scary rumors among the People of Israel. They said, "We scouted out the land from one end to the other—it's a land that swallows people whole. Everybody we saw was huge. Why, we even saw the Nephilim giants (the Anak giants come from the Nephilim). Alongside them we felt like grasshoppers. And they looked down on us as if we were grasshoppers."

14 ^1-3The whole community was in an uproar, wailing all night long. All the People of Israel grumbled against Moses and Aaron. The entire community was in on it: "Why didn't we die in Egypt? Or in this wilderness? Why has God brought us to this country to kill us? Our wives and children are about to become plunder. Why don't we just head back to Egypt? And right now!"

⁴Soon they were all saying it to one another: "Let's pick a new leader; let's head back to Egypt."

⁵Moses and Aaron fell on their faces in front of the entire community, gathered in emergency session.

^6-9Joshua son of Nun and Caleb son of Jephunneh, members of the scouting party, ripped their clothes and addressed the assembled People of Israel: "The land we walked through and scouted out is a very good land—very good indeed. If God is pleased with us, he will lead us into that land, a land that flows, as they say, with milk and honey. And he'll give it to us. Just don't rebel against God! And don't be afraid of those people. Why, we'll have them for lunch! They have no protection and God is on our side. Don't be afraid of them!"

^10-12But, up in arms now, the entire community was talking of hurling stones at them.

Just then the bright Glory of God appeared at the Tent of Meeting. Every Israelite saw it. God said to Moses, "How long will these people treat me like dirt? How long refuse to trust me? And with all these signs I've done among them! I've had enough—I'm going to hit them with a plague and kill them. But I'll make you into a nation bigger and stronger than they ever were."

^13-16But Moses said to God, "The Egyptians are going to hear about this! You delivered this people from Egypt with a great show of strength, and now this? The Egyptians will tell everyone. They've already heard that you are God, that you are on the side of this people, that you are present among them, that they see you with their own eyes in your Cloud that hovers over them, in the Pillar of Cloud that leads them by day and the Pillar of Fire at night. If you kill this entire people in one stroke, all the nations that have heard what has been going on will say, 'Since God couldn't get these people into the land which he had promised to give them, he slaughtered them out in the wilderness.'

¹⁷"Now, please, let the power of the Master expand, enlarge itself greatly, along the lines you have laid out earlier when you said,

¹⁸God, slow to get angry and huge in loyal love,
forgiving iniquity and rebellion and sin;
Still, never just whitewashing sin.
But extending the fallout of parents' sins
to children into the third,
even the fourth generation.

¹⁹"Please forgive the wrongdoing of this people out of the extravagance of your loyal love just as all along, from the time they left Egypt, you have been forgiving this people."

^20-23God said, "I forgive them, honoring your words. But as I live and as the Glory of God fills the whole Earth—not a single person of those who saw my Glory, saw the miracle signs I did in Egypt and the wilderness, and who have tested me over and over and over again, turning a deaf ear to me—not one of them will set eyes on the land I so solemnly promised to their ancestors. No one who has treated me with such repeated contempt will see it.

²⁴"But my servant Caleb—this is a different story. He has a different spirit; he follows me passionately. I'll bring him into the land that he scouted and his children will inherit it.

²⁵"Since the Amalekites and Canaanites are so well established in the valleys, for right now change course and head back into the wilderness following the route to the Red Sea."

^26-30God spoke to Moses and Aaron: "How long is this going to go on, all this grumbling against me by this evil-infested community? I've had my fill of complaints from these grumbling Israelites. Tell them, As I live—God's decree—here's what I'm going to do: Your corpses are going to litter the wilderness—every one of you twenty years and older who was counted in the census, this whole generation of grumblers and grousers. Not one of you will enter the land and make your home there, the firmly and solemnly promised land, except for Caleb son of Jephunneh and Joshua son of Nun.

^31-34"Your children, the very ones that you said would be taken for plunder, I'll bring in to enjoy the land you rejected while your corpses will be rotting in the wilderness. These children of yours will live as shepherds in the wilderness for forty years, living with the fallout of your whoring unfaithfulness until the last of your generation lies a corpse in the wilderness. You scouted out the land for forty days; your punishment will be a year for each day, a forty-year sentence to serve for your sins—a long schooling in my displeasure.

³⁵"I, God, have spoken. I will most certainly carry out these things against this entire evil-infested community which has banded together against me. In this wilderness they will come to their end. There they will die."

^36-38So it happened that the men Moses sent to scout out the land returned to circulate false rumors about the land causing the entire community to grumble against Moses—all these men died. Having spread false rumors of the land, they died in a plague, confronted by God. Only Joshua son of Nun and Caleb son of Jephunneh were left alive of the men who went to scout out the land.

^39-40When Moses told all of this to the People of Israel, they mourned long and hard. But early the next morning they started out for the high hill country, saying, "We're here; we're ready—let's go up and attack the land that God promised us. We sinned, but now we're ready."

^41-43But Moses said, "Why are you crossing God's command yet again? This won't work. Don't attack. God isn't with you in this—you'll be beaten badly by your enemies. The Amalekites and Canaanites are ready for you and they'll kill you. Because you have left off obediently following God, God is not going to be with you in this."

^44-45But they went anyway; recklessly and arrogantly they climbed to the high hill country. But the Chest of the Covenant and Moses didn't budge from the camp. The Amalekites and the Canaanites who lived in the hill country came out of the hills and attacked and beat them, a rout all the way down to Hormah.

The Message (MSG)

Mark 5:21-43

A Risk of Faith

^21-24After Jesus crossed over by boat, a large crowd met him at the seaside. One of the meeting-place leaders named Jairus came. When he saw Jesus, he fell to his knees, beside himself as he begged, "My dear daughter is at death's door. Come and lay hands on her so she will get well and live." Jesus went with him, the whole crowd tagging along, pushing and jostling him.

^25-29A woman who had suffered a condition of hemorrhaging for twelve years—a long succession of physicians had treated her, and treated her badly, taking all her money and leaving her worse off than before—had heard about Jesus. She slipped in from behind and touched his robe. She was thinking to herself, "If I can put a finger on his robe, I can get well." The moment she did it, the flow of blood dried up. She could feel the change and knew her plague was over and done with.

³⁰At the same moment, Jesus felt energy discharging from him. He turned around to the crowd and asked, "Who touched my robe?"

³¹His disciples said, "What are you talking about? With this crowd pushing and jostling you, you're asking, 'Who touched me?' Dozens have touched you!"

^32-33But he went on asking, looking around to see who had done it. The woman, knowing what had happened, knowing she was the one, stepped up in fear and trembling, knelt before him, and gave him the whole story.

³⁴Jesus said to her, "Daughter, you took a risk of faith, and now you're healed and whole. Live well, live blessed! Be healed of your plague."

³⁵While he was still talking, some people came from the leader's house and told him, "Your daughter is dead. Why bother the Teacher any more?"

³⁶Jesus overheard what they were talking about and said to the leader, "Don't listen to them; just trust me."

^37-40He permitted no one to go in with him except Peter, James, and John. They entered the leader's house and pushed their way through the gossips looking for a story and neighbors bringing in casseroles. Jesus was abrupt: "Why all this busybody grief and gossip? This child isn't dead; she's sleeping." Provoked to sarcasm, they told him he didn't know what he was talking about.

^40-43But when he had sent them all out, he took the child's father and mother, along with his companions, and entered the child's room. He clasped the girl's hand and said, "Talitha koum," which means, "Little girl, get up." At that, she was up and walking around! This girl was twelve years of age. They, of course, were all beside themselves with joy. He gave them strict orders that no one was to know what had taken place in that room. Then he said, "Give her something to eat."

The Message (MSG)

Sunday, February 25, 2018

Message Bible Daily Reading - Old/New Testament (MSG)

Old/New Testament Reading for Sunday February 25, 2018 (MSG)

Posted: 24 Feb 2018 09:00 PM PST

Numbers 9-11

Passover

9 ^1-3God spoke to Moses in the Wilderness of Sinai in the first month of the second year after leaving Egypt: "Have the People of Israel celebrate Passover at the set time. Celebrate it on schedule, on the evening of the fourteenth day of this month, following all the rules and procedures."

^4-5Moses told the People of Israel to celebrate the Passover and they did—in the Wilderness of Sinai at evening of the fourteenth day of the first month. The People of Israel did it all just as God had commanded Moses.

^6-7But some of them couldn't celebrate the Passover on the assigned day because they were ritually unclean on account of a corpse. So they presented themselves before Moses and Aaron on Passover and told Moses, "We have become ritually unclean because of a corpse, but why should we be barred from bringing God's offering along with other Israelites on the day set for Passover?"

⁸Moses said, "Give me some time; I'll find out what God says in your circumstances."

^9-12God spoke to Moses: "Tell the People of Israel, If one or another of you is ritually unclean because of a corpse, or you happen to be off on a long trip, you may still celebrate God's Passover. But celebrate it on the fourteenth day of the second month at evening. Eat the lamb together with unraised bread and bitter herbs. Don't leave any of it until morning. Don't break any of its bones. Follow all the procedures.

¹³"But a man who is ritually clean and is not off on a trip and still fails to celebrate the Passover must be cut off from his people because he did not present God's offering at the set time. That man will pay for his sin.

¹⁴"Any foreigner living among you who wants to celebrate God's Passover is welcome to do it, but he must follow all the rules and procedures. The same procedures go for both foreigner and native-born."

The Cloud

^15-16The day The Dwelling was set up, the Cloud covered The Dwelling of the Tent of Testimony. From sunset until daybreak it was over The Dwelling. It looked like fire. It was like that all the time, the Cloud over The Dwelling and at night looking like fire.

^17-23When the Cloud lifted above the Tent, the People of Israel marched out; and when the Cloud descended the people camped. The People of Israel marched at God's command and they camped at his command. As long as the Cloud was over The Dwelling, they camped. Even when the Cloud hovered over The Dwelling for many days, they honored God's command and wouldn't march. They stayed in camp, obedient to God's command, as long as the Cloud was over The Dwelling, but the moment God issued orders they marched. If the Cloud stayed only from sunset to daybreak and then lifted at daybreak, they marched. Night or day, it made no difference—when the Cloud lifted, they marched. It made no difference whether the Cloud hovered over The Dwelling for two days or a month or a year, as long as the Cloud was there, they were there. And when the Cloud went up, they got up and marched. They camped at God's command and they marched at God's command. They lived obediently by God's orders as delivered by Moses.

The Two Bugles

10 ^1-3God spoke to Moses: "Make two bugles of hammered silver. Use them to call the congregation together and give marching orders to the camps. When you blow them, the whole community will meet you at the entrance of the Tent of Meeting.

^4-7"When a bugle gives a single, short blast, that's the signal for the leaders, the heads of the clans, to assemble. When it gives a long blast, that's the signal to march. At the first blast the tribes who were camped on the east set out. At the second blast the camps on the south set out. The long blasts are the signals to march. The bugle call that gathers the assembly is different from the signal to march.

^8-10"The sons of Aaron, the priests, are in charge of blowing the bugles; it's their assigned duty down through the generations. When you go to war against an aggressor, blow a long blast on the bugle so that God will notice you and deliver you from your enemies. Also at times of celebration, at the appointed feasts and New Moon festivals, blow the bugles over your Whole-Burnt-Offerings and Peace-Offerings: they will keep your attention on God. I am God, your God."

The March from Sinai to Paran

^11-13In the second year, on the twentieth day of the second month, the Cloud went up from over The Dwelling of The Testimony. At that the People of Israel set out on their travels from the Wilderness of Sinai until the Cloud finally settled in the Wilderness of Paran. They began their march at the command of God through Moses.

^14-17The flag of the camp of Judah led the way, rank after rank under the command of Nahshon son of Amminadab. Nethanel son of Zuar commanded the forces of the tribe of Issachar, and Eliab son of Helon commanded the forces of the tribe of Zebulun. As soon as The Dwelling was taken down, the Gershonites and the Merarites set out, carrying The Dwelling.

^18-21The flag of the camp of Reuben was next with Elizur son of Shedeur in command. Shelumiel son of Zurishaddai commanded the forces of the tribe of Simeon; Eliasaph son of Deuel commanded the forces of the tribe of Gad. Then the Kohathites left, carrying the holy things. By the time they arrived The Dwelling would be set up.

^22-24The flag of the tribe of Ephraim moved out next, commanded by Elishama son of Ammihud. Gamaliel son of Pedahzur commanded the forces of the tribe of Manasseh; Abidan son of Gideoni commanded the forces of the tribe of Benjamin.

^25-27Finally, under the flag of the tribe of Dan, the rear guard of all the camps marched out with Ahiezer son of Ammishaddai in command. Pagiel son of Ocran commanded the forces of the tribe of Asher; Ahira son of Enan commanded the forces of the tribe of Naphtali.

²⁸These were the marching units of the People of Israel. They were on their way.

²⁹Moses said to his brother-in-law Hobab son of Reuel the Midianite, Moses' father-in-law, "We're marching to the place about which God promised, 'I'll give it to you.' Come with us; we'll treat you well. God has promised good things for Israel."

³⁰But Hobab said, "I'm not coming; I'm going back home to my own country, to my own family."

^31-32Moses countered, "Don't leave us. You know all the best places to camp in the wilderness. We need your eyes. If you come with us, we'll make sure that you share in all the good things God will do for us."

^33-36And so off they marched. From the Mountain of God they marched three days with the Chest of the Covenant of God in the lead to scout out a campsite. The Cloud of God was above them by day when they marched from the camp. With the Chest leading the way, Moses would say,

Get up, God!
Put down your enemies!
Chase those who hate you to the hills!

And when the Chest was set down, he would say,

Rest with us, God,
Stay with the many,
Many thousands of Israel.

Camp Taberah

11 ^1-3The people fell to grumbling over their hard life. God heard. When he heard his anger flared; then fire blazed up and burned the outer boundaries of the camp. The people cried out for help to Moses; Moses prayed to God and the fire died down. They named the place Taberah (Blaze) because fire from God had blazed up against them.

Camp Kibroth Hattaavah

^4-6The riffraff among the people had a craving and soon they had the People of Israel whining, "Why can't we have meat? We ate fish in Egypt—and got it free!—to say nothing of the cucumbers and melons, the leeks and onions and garlic. But nothing tastes good out here; all we get is manna, manna, manna."

^7-9Manna was a seedlike substance with a shiny appearance like resin. The people went around collecting it and ground it between stones or pounded it fine in a mortar. Then they boiled it in a pot and shaped it into cakes. It tasted like a delicacy cooked in olive oil. When the dew fell on the camp at night, the manna was right there with it.

¹⁰Moses heard the whining, all those families whining in front of their tents. God's anger blazed up. Moses saw that things were in a bad way.

^11-15Moses said to God, "Why are you treating me this way? What did I ever do to you to deserve this? Did I conceive them? Was I their mother? So why dump the responsibility of this people on me? Why tell me to carry them around like a nursing mother, carry them all the way to the land you promised to their ancestors? Where am I supposed to get meat for all these people who are whining to me, 'Give us meat; we want meat.' I can't do this by myself—it's too much, all these people. If this is how you intend to treat me, do me a favor and kill me. I've seen enough; I've had enough. Let me out of here."

^16-17God said to Moses, "Gather together seventy men from among the leaders of Israel, men whom you know to be respected and responsible. Take them to the Tent of Meeting. I'll meet you there. I'll come down and speak with you. I'll take some of the Spirit that is on you and place it on them; they'll then be able to take some of the load of this people—you won't have to carry the whole thing alone.

^18-20"Tell the people, Consecrate yourselves. Get ready for tomorrow when you're going to eat meat. You've been whining to God, 'We want meat; give us meat. We had a better life in Egypt.' God has heard your whining and he's going to give you meat. You're going to eat meat. And it's not just for a day that you'll eat meat, and not two days, or five or ten or twenty, but for a whole month. You're going to eat meat until it's coming out your nostrils. You're going to be so sick of meat that you'll throw up at the mere mention of it. And here's why: Because you have rejected God who is right here among you, whining to his face, 'Oh, why did we ever have to leave Egypt?'"

^21-22Moses said, "I'm standing here surrounded by 600,000 men on foot and you say, 'I'll give them meat, meat every day for a month.' So where's it coming from? Even if all the flocks and herds were butchered, would that be enough? Even if all the fish in the sea were caught, would that be enough?"

²³God answered Moses, "So, do you think I can't take care of you? You'll see soon enough whether what I say happens for you or not."

^24-25So Moses went out and told the people what God had said. He called together seventy of the leaders and had them stand around the Tent. God came down in a cloud and spoke to Moses and took some of the Spirit that was on him and put it on the seventy leaders. When the Spirit rested on them they prophesied. But they didn't continue; it was a onetime event.

²⁶Meanwhile two men, Eldad and Medad, had stayed in the camp. They were listed as leaders but they didn't leave camp to go to the Tent. Still, the Spirit also rested on them and they prophesied in the camp.

²⁷A young man ran and told Moses, "Eldad and Medad are prophesying in the camp!"

²⁸Joshua son of Nun, who had been Moses' right-hand man since his youth, said, "Moses, master! Stop them!"

²⁹But Moses said, "Are you jealous for me? Would that all God's people were prophets. Would that God would put his Spirit on all of them."

^30-34Then Moses and the leaders of Israel went back to the camp. A wind set in motion by God swept quails in from the sea. They piled up to a depth of about three feet in the camp and as far out as a day's walk in every direction. All that day and night and into the next day the people were out gathering the quail—huge amounts of quail; even the slowest person among them gathered at least sixty bushels. They spread them out all over the camp for drying. But while they were still chewing the quail and had hardly swallowed the first bites, God's anger blazed out against the people. He hit them with a terrible plague. They ended up calling the place Kibroth Hattaavah (Graves-of-the-Craving). There they buried the people who craved meat.

³⁵From Kibroth Hattaavah they marched on to Hazeroth. They remained at Hazeroth.

The Message (MSG)

Mark 5:1-20

The Madman

5 ^1-5They arrived on the other side of the sea in the country of the Gerasenes. As Jesus got out of the boat, a madman from the cemetery came up to him. He lived there among the tombs and graves. No one could restrain him—he couldn't be chained, couldn't be tied down. He had been tied up many times with chains and ropes, but he broke the chains, snapped the ropes. No one was strong enough to tame him. Night and day he roamed through the graves and the hills, screaming out and slashing himself with sharp stones.

^6-8When he saw Jesus a long way off, he ran and bowed in worship before him—then bellowed in protest, "What business do you have, Jesus, Son of the High God, messing with me? I swear to God, don't give me a hard time!" (Jesus had just commanded the tormenting evil spirit, "Out! Get out of the man!")

^9-10Jesus asked him, "Tell me your name."

He replied, "My name is Mob. I'm a rioting mob." Then he desperately begged Jesus not to banish them from the country.

^11-13A large herd of pigs was browsing and rooting on a nearby hill. The demons begged him, "Send us to the pigs so we can live in them." Jesus gave the order. But it was even worse for the pigs than for the man. Crazed, they stampeded over a cliff into the sea and drowned.

^14-15Those tending the pigs, scared to death, bolted and told their story in town and country. Everyone wanted to see what had happened. They came up to Jesus and saw the madman sitting there wearing decent clothes and making sense, no longer a walking madhouse of a man.

^16-17Those who had seen it told the others what had happened to the demon-possessed man and the pigs. At first they were in awe—and then they were upset, upset over the drowned pigs. They demanded that Jesus leave and not come back.

^18-20As Jesus was getting into the boat, the demon-delivered man begged to go along, but he wouldn't let him. Jesus said, "Go home to your own people. Tell them your story—what the Master did, how he had mercy on you." The man went back and began to preach in the Ten Towns area about what Jesus had done for him. He was the talk of the town.

The Message (MSG)